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Thursday, July 17th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Lukas 3:15

Tetapi karena orang banyak sedang menanti dan berharap, dan semuanya bertanya dalam hatinya tentang Yohanes, kalau-kalau ia adalah Mesias,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel, Prophecies Concerning;   John;   Scofield Reference Index - Repentance;   Thompson Chain Reference - Hope;   Messianic Hope;   The Topic Concordance - Baptism;   Harvest;   Hell;   Holy Spirit;   Jesus Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Genealogy;   John;   Mary;   Bridgeway Bible Dictionary - John the baptist;   Baker Evangelical Dictionary of Biblical Theology - Christ, Christology;   John the Baptist;   Fausset Bible Dictionary - Gospels;   John the Baptist;   Son of God;   Holman Bible Dictionary - Future Hope;   John;   Luke, Gospel of;   Muse;   Ordinances;   Repentance;   Hastings' Dictionary of the Bible - John the Baptist;   Hastings' Dictionary of the New Testament - Benedictus;   Heart;   Herod ;   Prophet;   Morrish Bible Dictionary - Herod, Family of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Expect;   Hap;   Luke, the Gospel of;   Messiah;   Muse;   Reason;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi karena orang banyak sedang menanti dan berharap, dan semuanya bertanya dalam hatinya tentang Yohanes, kalau-kalau ia adalah Mesias,
Alkitab Terjemahan Lama
Tatkala kaum itu sedang menanti, serta berbicara di dalam hatinya tentang Yahya kalau-kalau ia ini Kristus,

Contextual Overview

15 As the people wayted, & all men mused in their heartes of Iohn, whether he were very Christe: 16 Iohn aunswered, and said vnto them all, In deede I baptize you with water: but one stronger then I commeth, whose shoes latched I am not worthy to vnlose, he shall baptize you with the holy ghost, and with fire. 17 Which hath his fanne in his hande, & wyll purge his floore, & wyll gather the wheate into his barne: but ye chaffe wyl burne vp, with fire that neuer shalbe quenched. 18 And many other thinges, in his exhortation, preached he vnto the people. 19 Then Herode the tetrarch, when he was rebuked of hym for Herodias, his brother Philippes wyfe, and for all the euyls which Herode dyd, 20 Added this aboue all, & shut vp Iohn in pryson.

Bible Verse Review
  from Treasury of Scripure Knowledge

expectation: or, suspense, John 10:24

mused: or, reasoned, or debated, John 1:19-28, John 3:28, John 3:29

Reciprocal: John 1:20 - General Acts 13:25 - whom

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.
Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

And as the people were in expectation, of the coming of the Messiah; Daniel's seventy weeks being now accomplished, the sceptre being departed from Judah, and the Romans having the government in their hands, from whom they hoped for a deliverance by Christ;

and all men mused in their hearts of John; whether he were the Christ, or no; about which they had many reasonings and debates: some doubting of it, others ready to believe it, from his extraordinary birth, the singular holiness of his life, the power and efficacy of his doctrine, the new ordinance he administered, the restoration of religion by him, the freedom he took in reproving the vices of men, and the apt answers he gave to the questions now put to him. And that the Messiah was born, though he was not, as yet, made manifest, they might conclude, not only from the fulfilment of several prophecies, but from the song of Zacharias, the declaration of Simeon and Anna in the temple, and of the wise men that came from the east; and John appearing in such an unusual manner, they were ready to hope that he was the person; though they did not consider that he was of the tribe of Levi, and not of Judah; from which latter the Messiah was to spring; but this might be unattended to by them, and Satan might have an hand in it to hide the true Messiah from them.

Barnes' Notes on the Bible

In expectation - Expecting the Messiah. Margin, “suspense.” That is, they were not certain whether John was not himself the Messiah. They confidently “expected” his appearing, and there minds were in “suspense,” or they were in a state of doubt whether he had not already come, and whether John was not the Messiah.

Mused in their hearts of John - Thought of his character, his preaching, and his success, and anxiously inquired whether he did not do the things which were expected of the Messiah.

Clarke's Notes on the Bible

Verse Luke 3:15. Whether he were the Christ — So general was the reformation which was produced by the Baptist's preaching that the people were ready to consider him as the promised Messiah. Thus John came in the spirit and power of Elijah, and reformed all things; showed the people, the tax-gatherers, and the soldiers, their respective duties, and persuaded them to put away the evil of their doings. Matthew 17:11; Matthew 17:11.


 
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