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Bahasa Indonesia Sehari-hari
Lukas 3:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Yohanes menjawab dan berkata kepada semua orang itu: "Aku membaptis kamu dengan air, tetapi Ia yang lebih berkuasa dari padaku akan datang dan membuka tali kasut-Nyapun aku tidak layak. Ia akan membaptis kamu dengan Roh Kudus dan dengan api.
maka jawab Yahya serta berkata kepada sekalian orang itu, "Aku ini membaptiskan kamu dengan air, tetapi adalah kelak datang seorang yang lebih berkuasa daripadaku, maka menguraikan tali kasut-Nya pun aku ini tiada berlayak, Ialah akan membaptiskan kamu dengan Rohulkudus dan api.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I indeed: Matthew 3:11, Mark 1:7, Mark 1:8, John 1:26, John 1:33, Acts 1:5, Acts 11:16, Acts 13:24, Acts 13:25, Acts 19:4, Acts 19:5
he shall: Proverbs 1:23, Isaiah 32:15, Isaiah 44:3, Isaiah 44:4, Ezekiel 36:25, Joel 2:28, Joel 2:29, John 7:38, Acts 2:33, Acts 10:44, Acts 11:15, 1 Corinthians 12:13
and with: Isaiah 4:4, Zechariah 13:9, Malachi 3:2, Malachi 3:3, Acts 2:3, Acts 2:4, Acts 2:17, Acts 2:18
Reciprocal: Matthew 3:6 - were Luke 1:32 - shall be great Luke 7:28 - Among John 1:15 - bare John 1:27 - whose John 1:30 - General John 7:39 - this spake Hebrews 6:2 - the doctrine
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Gill's Notes on the Bible
John answered, saying unto them all,.... For some of them might not only so think in their hearts, but express with their mouths the apprehension they had of him; and might put the question to him, as the priests and Levites from Jerusalem afterwards did; or he might know the secret thoughts of their hearts by divine revelation; or be apprized by his disciples of the private sentiments of the people concerning him: and therefore, to put them out of doubt, and that he might not have an honour conferred on him, which did not belong to him, he addressed himself, in a very public manner, to the whole multitude, in the hearing of them all: though the word "all" is left out in the Syriac and Persic versions, but rightly retained in others, being in all copies, and having a considerable emphasis on it: and said the following words.
I indeed baptize you with water; Matthew adds "unto repentance"; upon the profession of repentance:
but one mightier than I cometh; that is, after me; as Matthew records it:
the latchet of whose shoes I am not worthy to unloose; neither to bear his shoes after him, as Matthew says, nor to untie his shoe string, or unbuckle his shoe, both which were menial actions with the Jews: he shall baptize you with the Holy Ghost, and with fire; as he did some of their nation, his own disciples, on the day of pentecost;
:-
Barnes' Notes on the Bible
See the notes at Matthew 3:11-12.
Clarke's Notes on the Bible
Verse Luke 3:16-17. On these verses see Matthew 3:11-12, and Mark 1:7-8, and particularly Clarke's note on "John 3:5".