Lukas 4:10

Bahasa Indonesia Sehari-hari

sebab ada tertulis: Mengenai Engkau, Ia akan memerintahkan malaikat-malaikat-Nya untuk melindungi Engkau,

Parallel Translations

Alkitab Terjemahan Baru
sebab ada tertulis: Mengenai Engkau, Ia akan memerintahkan malaikat-malaikat-Nya untuk melindungi Engkau,

Alkitab Terjemahan Lama
karena telah tersurat: Bahwa Ia akan berfirman kepada malaekat-Nya dari hal-Mu, akan memeliharakan Dikau;

Contextual Overview

¹ Iesus, being full of the holy ghost, returned from Iordane, & was ledde by the spirite into wyldernesse, ² And was fourtie dayes tempted of the deuyll, and in those dayes dyd he eate nothyng: And when they were ended, he afterwarde hungred. ³ And the deuyll sayde vnto hym: If thou be the sonne of God, commaunde this stone that it be made bread. ⁴ And Iesus aunswered hym, saying: It is written, that man shall not lyue by bread only, but by euery word of god. ⁵ And the deuyll toke hym into an hye mountayne, & shewed hym all the kingdomes of ye worlde in a moment of time. ⁶ And the deuyl saide vnto hym: all this power wyll I geue thee euerywhyt, & the glory of them, for that is deliuered vnto me, and to whomsoeuer I wyll, I geue it. ⁷ If thou therfore wilt fall downe before me, & worship me, they shalbe all thine. ⁸ Iesus aunswered, & sayde vnto hym, Hence from me Satan: For it is writte, Thou shalt worship the Lorde thy God, and hym only shalt thou serue. ⁹ And he caryed hym to Hierusalem, & set hym on a pinacle of the temple, and sayde vnto him: If thou be the sonne of God, cast thy selfe downe from hence. ¹⁰ For it is written, that he shall geue his Angels charge ouer thee, to kepe thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

it: Luke 4:3, Luke 4:8, 2 Corinthians 11:14

He: Psalms 91:11, Psalms 91:12, Hebrews 1:14

Reciprocal: Luke 4:4 - It Luke 22:43 - an

Cross-References

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Exodus 3:7
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,

Numbers 35:33
So ye shall not pollute the lande whiche ye shall dwell in, for blood defileth the lande: and the lande can not be clensed of the blood that is shed therin, but by the blood of hym that shed blood.

Joshua 7:19
And Iosuah sayde vnto Achan: My sonne, I beseche thee geue glorie to the Lorde God of Israel, and make confession vnto him, and shewe me what thou hast done, hyde it not from me.

2 Kings 9:26
I haue seene yesterday the blood of Naboth & the blood of his sonnes, sayde the Lord: and I wil quite it thee in this ground sayth the Lord. Nowe therfore take [him] and cast him in the plat of ground, according to ye word of the Lord.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Gill's Notes on the Bible

For it is written,.... In Psalms 91:11 "He shall give his angels charge over thee, to keep thee; and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone." It is an observation made long ago by Jerom, on Psalms 91:11 that Satan, in citing this text, has left out the middle clause,

to keep thee in all thy ways, which he knew was against him, and has only taken that which made for him; and on Matthew 4:6 he observes, that this prophecy is not concerning Christ, but any holy man; therefore the devil wrongly interpreted Scripture; and that had he certainly known, that this is written concerning the Saviour, he ought to have cited what follows, "thou shalt tread upon the lion and adder, the young lion and the dragon shalt thou trample under feet": and in these observations, he has been followed by many interpreters; but Surenhusius i is not satisfied with them, especially with what respects the manner of citation, leaving out some words, and not mentioning others that follow; since such a way of citing perfectly agrees with the method of the Jewish doctors; who reckon one word of a passage being cited all that follows, if it makes to the purpose, all one as if it was cited, and to be so accounted; and since, if such a method is blame worthy, Christ, the evangelists, and apostles, must be blamed also, seeing they frequently use the same, which can never be allowed of: besides, supposing the clause omitted was added, he asks of what advantage it would be? since the two verses being connected together as they are, the sense with respect to God's providence and preservation, is clear enough and complete: and I must confess, though I have pursued the above observation, in the note on

Matthew 4:6- : yet by comparing the evangelists together, it is not a clear case to me, what Satan did leave out, or whether any thing at all; but it seems rather, that the words are put, as the evangelists themselves thought fit to transcribe them, in which they are not exactly alike; more is left out by one, than by another; Matthew leaves out the whole clause, "to keep thee in all thy ways"; but Luke only omits these words, "in all thy ways": but I am still of opinion, that the passage is applicable to Christ, as to any holy good man, yet it appears that Satan failed not, neither in the manner of citing it, nor in the application of it to Christ; but by wresting it to a wicked purpose, to countenance an action unwarrantable and criminal, being a tempting God; when the text only regards the preservation of good men in the way of duty, trusting in the Lord; and which is confirmed by the answer of Christ, who takes no notice of any faulty citation of the passage, or misapplication of it, as to his person; only suggests, by opposing another Scripture to him, that what he had produced, was to a wrong and wicked purpose; and to take it in his sense, would be to tempt God, Matthew 4:6- :.

i Biblos Katallages, p. 210, 211.

Barnes' Notes on the Bible

On the temptation of Jesus, see the notes at Matthew 4:1-11.

Luke 4:2

Being forty days tempted - That is, through forty days he was “tried” in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

Luke 4:13

Departed for a season - For a time. From this it appears that our Saviour was “afterward” subjected to temptations by Satan, but no “particular” temptations are recorded after this. From John 14:30, it seems that the devil tried or tempted him in the agony in Gethsemane. Compare the notes at Hebrews 12:4. It is more than probable, also, that Satan did much to excite the Pharisees and Sadducees to endeavor to “entangle him,” and the priests and rulers to oppose him; yet out of all his temptations God delivered him; and so he will make a way to escape for “all” that are tempted, and will not suffer them to be tempted above that which they are able to bear, 1 Corinthians 10:13.

Luke 4:14

In the power of the Spirit - By the “influence” or direction of the Spirit.

A fame - A report. See Matthew 4:24.