Lukas 4:26

Bahasa Indonesia Sehari-hari

Tetapi Elia diutus bukan kepada salah seorang dari mereka, melainkan kepada seorang perempuan janda di Sarfat, di tanah Sidon.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Elia diutus bukan kepada salah seorang dari mereka, melainkan kepada seorang perempuan janda di Sarfat, di tanah Sidon.

Alkitab Terjemahan Lama
tetapi Elias itu tiada disuruhkan kepada seorang jua pun, melainkan kepada seorang perempuan janda di Sarepta di tanah Sidon.

Contextual Overview

¹⁴ And Iesus returned, by the power of the spirite, into Galilee: & there went a fame of hym, throughout all the region rounde about. ¹⁵ And he taught in their synagogues, & was commended of all men. ¹⁶ And he came to Nazareth, where he was nursed: and, as his custome was, he wet into the synagogue on the Sabboth day, and stoode vp for to reade. ¹⁷ And there was deliuered vnto hym the booke of the prophete Esaias: And whe he had opened the booke, he founde the place where it was written, ¹⁸ The spirite of the Lord vpon me, because he hath annoynted me, to preache the Gospel to the poore he hath sent me, to heale the broken hearted, to preache deliueraunce to the captiue, & recouering of syght to the blynde, freely to set at libertie them that are bruised: ¹⁹ And to preache the acceptable yere of the Lorde. ²⁰ And he closed the booke, and gaue it agayne to the minister, and sate downe: And the eyes of all them that were in ye synagogue, were fastened on hym. ²¹ And he began to say vnto the: this day is this scripture fulfilled in your eares. ²² And all bare him witnesse, & wondred at ye gratious wordes whiche proceaded out of his mouth. And they sayde, is not this Iosephes sonne? ²³ And he saide vnto them: Ye wyll vtterly say vnto me this prouerbe, phisition heale thy selfe: Whatsoeuer we haue heard done in Capernau, do ye same here lykewyse in thine owne countrey.

Bible Verse Review
  from Treasury of Scripure Knowledge

save: 1 Kings 17:9-24, Zarephath, Obadiah 1:20

Sarepta: Sarepta, a city of Phoenicia, on the coast of the Mediterranean, is called Zarphand by the Arabian geographer Sherif Ibn Idris, who places it twenty miles n of Tyre, and ten s of Sidon; but its real distance from Tyre is about fifteen miles, the whole distance from that city to Sidon being only twenty-five miles. Maundrell states that the place shown him for this city, called Sarphan, consisted of only a few houses, on the tops of the mountains, within about half a mile of the sea; between which there were ruins of considerable extent.

Reciprocal: 1 Kings 17:1 - Elijah John 17:12 - and

Cross-References

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 26:25
And he builded an aulter there, and called vpon the name of the Lorde, and pitched his tent: and there Isahacs seruauntes dygged a well.

1 Kings 18:24
And call ye on the name of your gods, & I wyl call on the name of the Lorde: and then the God that aunswereth by fire, let him be God. And all the people aunswered and saide, It is wel spoken.

Psalms 116:17
I wyll offer vnto thee the sacrifice of thankesgeuyng: and I wyll call vpon the name of God.

Isaiah 44:5
One shal say, I am the Lordes: another shall call hym selfe after the name of Iacob: the thirde shall subscribe with his hande vnto the Lorde, and geue hym selfe vnder the name of Israel.

Isaiah 48:1
Heare this O thou house of Iacob, ye that are called by the name of Israel, & are come out of one stocke with Iuda: whiche sweare by the name of the Lorde, and beare witnesse by the God of Israel, but not with trueth and ryght.

Gill's Notes on the Bible

But unto none of them was Elias sent,.... That is, to none of the poor widows in the land of Israel was the prophet sent, to supply them with food, and relieve them in their famishing circumstances, as might most reasonably have been expected:

save unto Sarepta, a city of Sidon; which in 1 Kings 17:10 is called "Zarephath"; and by the Septuagint there, "Sarepta of Sidon", as here. Pliny r speaks of it by the same name, and reckons it to Sidon:

unto a woman that was a widow: she is said by the Jews s, to be the mother of Jonah the prophet. Our Lord meant to observe, by this instance, as by the following, that God bestows his favours on persons in a sovereign way, and sometimes upon the most unlikely; as in a time of famine, he overlooked the poor widows in Israel, his peculiar people, and sent his prophet to a Gentile woman in one of the cities of Sidon; and therefore they should cease to wonder if he wrought his miracles in other places, and not in his own country; since this was agreeable to the divine procedure in other cases, especially since they were a cavilling and unbelieving people. The Jews say t, that in all that generation there was not found any one that was worthy, as this woman.

r L. 5. c. 19. s Pirke Eliezer, c. 33. t Zohar in Exod. fol. 89. 2.

Barnes' Notes on the Bible

Save unto Sarepta - Sarepta was a town between Tyre and Sidon, near the Mediterranean Sea. It was not a “Jewish” city, but a Sidonian, and therefore a “Gentile” town. The word “save” in this verse does not express the meaning of the original. It would seem to imply that the city was Jewish. The meaning of the verse is this: “He was sent to none of the widows in Israel. He was not sent except to Sarepta, to a woman that was a “Sidonian.” Dr. Thomson (“The Land and the Book,” vol. i. p. 232-236) regards Sarepta as the modern Sarafend. He says that the ruins have been frequently dug over for stone to build the barracks at Beirut, and that the broken columns, marble slabs, sarcophagi, and other ruins indicate that it was once a flourishing city. A large town was built there in the time of the Crusades.

Clarke's Notes on the Bible

Verse 26. Unto none of them was Elias sent, save unto Sarepta — The sentence is elliptical, and means this: To none of them was Elias sent; he was not sent except to Sarepta; for the widow at Sarepta was a Sidonian, not a widow of Israel. PEARCE. - Sarepta was a pagan city in the country of Sidon, in the vicinity of Galilee.