Lukas 4:43

Bahasa Indonesia Sehari-hari

Tetapi Ia berkata kepada mereka: "Juga di kota-kota lain Aku harus memberitakan Injil Kerajaan Allah sebab untuk itulah Aku diutus."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Ia berkata kepada mereka: "Juga di kota-kota lain Aku harus memberitakan Injil Kerajaan Allah sebab untuk itulah Aku diutus."

Alkitab Terjemahan Lama
Tetapi kata Yesus kepada mereka itu, "Wajiblah juga kepada negeri lain pun Aku memberitakan kabar kesukaan dari hal kerajaan Allah; maka itulah sebabnya Aku disuruhkan."

Contextual Overview

³¹ And came downe to Capernaum, a citie of Galilee, and there taught them on the Sabboth dayes. ³² And they were astonyed at his doctrine: For his preachyng was with power. ³³ And in the synagogue, there was a man, which had an vncleane spirite of a deuyll, and cryed with a loude voyce, ³⁴ Saying: Oh what haue we to do with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I knowe who thou art, euen the holy one of God. ³⁵ And Iesus rebuked hym, saying: Holde thy peace, and come out of hym. And when the deuyll had throwen him in the middes, he came out of hym, and hurt hym not. ³⁶ And feare came on them all, and they spake among them selues, saying: What maner a thyng is this? For with auctoritie and power he commaundeth the foule spirites, and they come out. ³⁷ And the fame of hym spread abrode, throughout euery place of the countrey rounde about. ³⁸ And when he was risen vp, and come out of the synagogue, he entred into Simons house: And Simons wiues mother was taken with a great feuer, & they made intercession to hym for her. ³⁹ And he stoode ouer her, and rebuked the feuer, and the feuer left her: And immediatly she arose, and ministred vnto them. ⁴⁰ When the Sunne was downe, all they that had sicke, taken with diuers diseases, brought them vnto hym: And he layde his handes on euery one of them, and healed them.

Bible Verse Review
  from Treasury of Scripure Knowledge

I must: Mark 1:14, Mark 1:15, Mark 1:38, Mark 1:39, John 9:4, Acts 10:38, 2 Timothy 4:2

therefore: Isaiah 42:1-4, Isaiah 48:16, Isaiah 61:1-3, John 6:38-40, John 20:21

Reciprocal: 2 Chronicles 17:7 - to teach Matthew 8:18 - saw Matthew 9:35 - General Luke 8:1 - that Luke 13:22 - through

Gill's Notes on the Bible

And he said unto them,.... In answer to their importunate requests:

I must preach the kingdom of God to other cities also; as well as to Capernaum; and though they did not express their desire of his continuance with them, in order to preach the Gospel to them; yet Christ signifies, that a principal part of his work lay in preaching the things concerning the kingdom of God, the Gospel dispensation on earth, the doctrines and ordinances of it, as well as the things which relate to the kingdom of glory; as what is the saints meetness for it, their regeneration, and their right unto it, which lies in his righteousness: and that as he had preached these things at Capernaum, there was a necessity upon him to preach them in other cities of Galilee and Judea: for therefore am I sent; as he was by his heavenly Father, and had himself also undertook and engaged to do it.

Barnes' Notes on the Bible

See this explained in the notes at Mark 1:21-39.

Clarke's Notes on the Bible

Verse Luke 4:43. I must preach the kingdom of God to other cities — To proclaim the kingdom of God was the Messiah's great work; healing the diseases of the people was only an emblematical and secondary work, a work that was to be the proof of his goodness, and the demonstration of his authority to preach the Gospel, and open the kingdom of heaven to all believers.

SOME have found both a difficulty and a mystery in the shutting up of heaven in the time of the Prophet Elijah. It was, no doubt, emblematical of the hardened and impenitent state of the Israelites, and of the judgments of God in withholding those Divine influences which they had so often abused. As to the difficulty of the six months, which both our Lord here, and St. James, James 5:17, mention, and which are not mentioned in the book of Kings whence the account is taken, it may be easily understood thus. The rains, we have already seen, fell in Judea twice in the year, about April, and about October. At this latter period, when the rain was expected, the prophet prayed that it might not rain; the rain therefore of Marchesvan, or October, c., was then restrained: this restraint continued for three full years but six months had elapsed from Nisan, April, c., when they had their last rain, add these six months to the three full years that the rain was restrained at the prayer of Elijah, and then we have the period of three years and six months, according to our Lord and Saint James. By this the justice of God was shown: but behold his mercy in that rain of grace which fell so abundantly by the preaching of Christ during the three years and six months of his public ministry! Thus the difficulty is solved, and the mystery explained. Reader, the most awful famine is a famine of the word of God: thou art not yet tried in this way: behold the goodness and severity of God! While thou hast the light, walk as a child of the light and let it not be thy curse and condemnation, that while others, by reading and hearing the word of God, are plenteously watered, thy fleece alone should be found dry. How unutterable must the wo of those be, who live and die infidels under the preaching of the Gospel of Christ!

Let him that readeth, understand.