Lukas 5:32

Bahasa Indonesia Sehari-hari

Aku datang bukan untuk memanggil orang benar, tetapi orang berdosa, supaya mereka bertobat."

Parallel Translations

Alkitab Terjemahan Baru
Aku datang bukan untuk memanggil orang benar, tetapi orang berdosa, supaya mereka bertobat."

Alkitab Terjemahan Lama
Bukannya Aku datang memanggil orang yang benar, melainkan orang yang berdosa, supaya bertobat."

Contextual Overview

²⁷ After these thynges, he went foorth, & sawe a publicane named Leui, sittyng at the receipt of custome: and he sayde vnto hym, folowe me. ²⁸ And he left all, rose vp, & folowed him. ²⁹ And Leui made hym a great feast in his owne house. And there was a great companie of publicanes, and of other that sate [at meate] with them. ³⁰ But they that were scribes and pharisees among them, murmured agaynst his disciples saying: Why do ye eate and drynke with publicanes and sinners? ³¹ And Iesus aunswered, and saide vnto them, They that are whole, neede not the phisition: But they that are sicke. ³² I came not to call the ryghteous: but sinners to repentaunce. ³³ And they sayde vnto hym: Why do the disciples of Iohn fast often, & pray, and the disciples of the pharisees also: but thyne eate and drynke? ³⁴ He sayde vnto them. Can ye make the chyldren of the weddyng chaumber fast, whyle the brydegrome in with the? ³⁵ But the dayes wyll come, when the brydegrome also shalbe taken away fro them: then shall they fast in those dayes. ³⁶ He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth [the olde,] and the peece that was [taken] out of the newe, agreeth not with the olde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 4:18, Luke 4:19, Luke 15:7, Luke 15:10, Luke 18:10-14, Luke 19:10, Luke 24:47, Isaiah 55:6, Isaiah 55:7, Isaiah 57:15, Matthew 18:11, Mark 15:7, Mark 15:10, Acts 2:38, Acts 3:19, Acts 3:26, Acts 5:31, Acts 17:30, Acts 20:21, Acts 26:18-20, 1 Corinthians 6:9-11, 1 Timothy 1:15, 1 Timothy 1:16, 2 Timothy 2:25, 2 Timothy 2:26, 2 Peter 3:9

Reciprocal: Jeremiah 8:22 - no physician Ezekiel 34:16 - seek that Matthew 4:17 - Repent Matthew 9:13 - to call Mark 2:17 - They that are whole Luke 7:37 - which John 8:11 - go

Cross-References

Genesis 5:4
Al the dayes of Adam after he had begotten Seth, were eyght hudreth yeres, and he begat sonnes and daughters.

Genesis 5:18
Iered lyued an hundreth sixtie & two yeres, and he begate Henoch.

Genesis 5:19
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:27
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.

Genesis 5:28
Lamech liued an hundreth eyghtie & two yeres, and begate a sonne,

Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.

Genesis 7:13
In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke.

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Gill's Notes on the Bible

I came not to call the righteous,.... Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to repentance; such as the publicans, and others, with them, were; and therefore he was chiefly with such, and chose to be among them: these he not only called to repentance by the outward ministry of the word, but brought them to it; he having power to bestow the grace of repentance, as well as to call to the duty of it; :-.

:-.

Barnes' Notes on the Bible

See the notes at Matthew 9:9-13.

Luke 5:29

Made him a great feast - This circumstance “Matthew,” or “Levi” as he is here called, has omitted in his own gospel. This fact shows how little inclined the evangelists are to say anything in favor of themselves or to praise themselves. True religion does not seek to commend itself, or to speak of what it does, even when it is done for the Son of God. It seeks retirement; it delights rather in the consciousness of doing well than in its being known; and it leaves its good deeds to be spoken of, if spoken of at all, by others. This is agreeable to the direction of Solomon Proverbs 27:2; “Let another man praise thee, and not thine own mouth.” This feast was made expressly for our Lord, and was attended by many publicans, probably people of wicked character; and it is not improbable that Matthew got them together for the purpose of bringing them into contact with our Lord to do them good. Our Saviour did not refuse to go, and to go, too, at the risk of being accused of being a gluttonous man and a winebibber, a friend of publicans and sinners, Matthew 11:19. But his motives were pure. In the thing itself there was no harm. It afforded an opportunity of doing good, and we have no reason to doubt that the opportunity was improved by the Lord Jesus. Happy would it be if all the “great feasts” that are made were made in honor of our Lord; happy if he would be a welcome guest there; and happy if ministers and pious people who attend them demeaned themselves as the Lord Jesus did, and they were always made the means of advancing his kingdom. But, alas! there are few places where our Lord would be “so unwelcome” as at great feasts, and few places that serve so much to render the mind gross, dissipated, and irreligious.