Lukas 5:33

Bahasa Indonesia Sehari-hari

Orang-orang Farisi itu berkata pula kepada Yesus: "Murid-murid Yohanes sering berpuasa dan sembahyang, demikian juga murid-murid orang Farisi, tetapi murid-murid-Mu makan dan minum."

Parallel Translations

Alkitab Terjemahan Baru
Orang-orang Farisi itu berkata pula kepada Yesus: "Murid-murid Yohanes sering berpuasa dan sembahyang, demikian juga murid-murid orang Farisi, tetapi murid-murid-Mu makan dan minum."

Alkitab Terjemahan Lama
Maka kata mereka itu kepada-Nya, "Murid-murid Yahya kerap kali puasa dan berdoa, sedemikian itu juga orang Parisi; tetapi murid-murid-Mu sendiri makan minum sahaja."

Contextual Overview

²⁷ After these thynges, he went foorth, & sawe a publicane named Leui, sittyng at the receipt of custome: and he sayde vnto hym, folowe me. ²⁸ And he left all, rose vp, & folowed him. ²⁹ And Leui made hym a great feast in his owne house. And there was a great companie of publicanes, and of other that sate [at meate] with them. ³⁰ But they that were scribes and pharisees among them, murmured agaynst his disciples saying: Why do ye eate and drynke with publicanes and sinners? ³¹ And Iesus aunswered, and saide vnto them, They that are whole, neede not the phisition: But they that are sicke. ³² I came not to call the ryghteous: but sinners to repentaunce. ³³ And they sayde vnto hym: Why do the disciples of Iohn fast often, & pray, and the disciples of the pharisees also: but thyne eate and drynke? ³⁴ He sayde vnto them. Can ye make the chyldren of the weddyng chaumber fast, whyle the brydegrome in with the? ³⁵ But the dayes wyll come, when the brydegrome also shalbe taken away fro them: then shall they fast in those dayes. ³⁶ He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth [the olde,] and the peece that was [taken] out of the newe, agreeth not with the olde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Why: Luke 18:12, Isaiah 58:3-6, Zechariah 7:6, Matthew 9:14-17, Mark 2:18-22

and make: Luke 11:1, Luke 20:47, Proverbs 28:9, Isaiah 1:15, Matthew 6:5, Matthew 6:6, Matthew 23:14, Mark 12:40, Acts 9:11, Romans 10:2, Romans 10:3

but: Luke 7:34, Luke 7:35

Reciprocal: Luke 6:2 - Why

Gill's Notes on the Bible

And they say unto him,.... The Scribes and Pharisees, or the disciples of John; see Matthew 9:14

why do the disciples of John fast often, and make prayers? set times apart frequently for fasting and prayer. The Ethiopic version reads, "why do the disciples of John baptize frequently, fast, and make prayers?" in which the former clause is added; and as without any authority, so without judgment, since it must suppose that the Pharisees did so likewise, whereas they rejected the baptism of John; for it follows, and "likewise" the disciples of "the Pharisees"; who fasted often, at least twice in the week, and made frequent prayers in the synagogues, and corners of the streets, and in widows' houses.

But thine eat and drink? instead of fasting and praying;

Matthew 9:14- :.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 9:14-17.

Luke 5:39

Having drunk old wine ... - Wine increases its strength and flavor, and its mildness and mellowness, by age, and the old is therefore preferable. They who had tasted such mild and mellow wine would not readily drink the comparatively sour and astringent juice of the grape as it came from the press. The meaning of this proverb in this place seems to be this: You Pharisees wish to draw my disciples to the “austere” and “rigid” duties of the ceremonial law - to fasting and painful rites; but they have come under a milder system. They have tasted the gentle and tender blessings of the gospel; they have no “relish” for your stern and harsh requirements. To insist now on their observing them would be like telling a man who had tasted of good, ripe, and mild wine to partake of that which is sour and unpalatable. At the proper time all the sterner duties of religion will be properly regarded; but “at present,” to teach them to fast when they see “no occasion” for it - when they are full of joy at the presence of their Master - would be like putting a piece of new cloth on an old garment, or new wine into old bottles, or drinking unpleasant wine after one had tasted that which was more pleasant. It would be ill-timed, inappropriate, and incongruous.