Lukas 7:19

Bahasa Indonesia Sehari-hari

ia memanggil dua orang dari antaranya dan menyuruh mereka bertanya kepada Tuhan: "Engkaukah yang akan datang itu atau haruskah kami menantikan seorang lain?"

Parallel Translations

Alkitab Terjemahan Baru
ia memanggil dua orang dari antaranya dan menyuruh mereka bertanya kepada Tuhan: "Engkaukah yang akan datang itu atau haruskah kami menantikan seorang lain?"

Alkitab Terjemahan Lama
Maka Yahya pun memanggil dua muridnya, lalu menyuruh bertanya kepada Tuhan, "Engkau inikah yang akan datang itu, atau harus kami menantikan seorang lainkah?"

Contextual Overview

¹⁹ And Iohn called vnto hym two of his disciples, and sent them to Iesus, saying: Art thou he that shoulde come, or shall we loke for another? ²⁰ When the men were come vnto hym, they sayde, Iohn Baptiste sent vs vnto thee, saying: Art thou he that shoulde come, or shall we loke for another? ²¹ And in that same houre, he cured manye of their infirmities & plagues, and of euyll spirites, and vnto many that were blynde, he gaue sight. ²² Then Iesus aunswered, and sayde vnto them: Go your way, and bryng worde agayne to Iohn, what thynges ye haue seene and hearde, howe that the blynde see, the halt go, the lepers are clensed, the deafe heare, the dead ryse agayne, to the poore is the Gospell preached, ²³ And happy is he, that is not offended at me. ²⁴ And when the messengers of Iohn were departed, he began to speake vnto the people concernyng Iohn: What went ye out into the wildernesse for to see? a reede shaken with the wynde? ²⁵ But what went ye out for to see? A man clothed in soft rayment? Beholde, they which are gorgeously appareled, & lyue delicately, are in kynges courtes. ²⁶ But what went ye foorth to see? A prophete? Yea, I say to you, and more then a prophete. ²⁷ This is he, of whom it is written: Beholde, I sende my messenger before thy face, which shall prepare thy way before thee. ²⁸ For I say vnto you, among womens chyldren, is there not a greater prophete then Iohn Baptist. Neuerthesse, he that is lesse in the kyngdome of God, is greater then he.

Bible Verse Review
  from Treasury of Scripure Knowledge

John: When we remember the Baptist's solemn testimony to Christ, the sign from heaven, and the miraculous impulse which made him acknowledge Jesus the Messiah, we shall be constrained to think that he sent to Christ, not for his own satisfaction, but for that of his disciples.

two: Luke 10:1, Joshua 2:1, Mark 6:7, Acts 10:7, Acts 10:8, Revelation 11:3

Art: Genesis 3:15, Genesis 22:18, Genesis 49:10, Deuteronomy 18:15-18, Psalms 110:1-4, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Isaiah 11:1, Isaiah 40:10, Isaiah 40:11, Isaiah 59:20, Isaiah 59:21, Jeremiah 23:5, Jeremiah 23:6, Daniel 9:24-26, Micah 5:2, Haggai 2:7, Zechariah 9:9, Malachi 3:1-3, Malachi 4:2, John 4:25

Reciprocal: John 11:27 - which Acts 26:7 - hope Hebrews 10:5 - when

Cross-References

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Job 12:15
Beholde, if he withholde the waters, they drye vp: yf he let them go, they destroy the earth.

Jeremiah 3:23
Truely, in vayne is health hoped for from the hylles, be they neuer so many: but the health of Israel standeth only vpon God our Lorde.

2 Peter 3:6
By the which thinges the world that then was, perisshed, beyng then ouerrunne with water.

Gill's Notes on the Bible

And John calling unto him two of his disciples,.... Which were a sufficient number to be sent on an errand, to ask a question, and report the answer, or bear witness to any fact they should see, or hear done.

Sent them unto Jesus, saying, art thou he that should come, or look we for another? not that he doubted that Jesus was the Messiah; nor was it for his own satisfaction so much that he sent these disciples of his with this question, but for theirs; and to remove all doubt and hesitation from them about Christ.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.

Clarke's Notes on the Bible

Verse Luke 7:19. Art thou he that should come? — That is, to save. Art thou the promised Messiah? Matthew 11:3.

Some have thought that this character of our Lord, ο ερχομενος, he who cometh, refers to the prophecy of Jacob, Genesis 49:10, where he is called שילה Shiloh, which Grotius and others derive from שלה shalach, he sent: hence, as the time of the fulfilment of the prophecy drew nigh, he was termed, He who cometh, i.e. he who is just now ready to make his appearance in Judea. In Zechariah 9:9, a similar phrase is used, Behold, thy king COMETH unto thee-having SALVATION. This is meant of the Messiah only; therefore I think the words to save, are necessarily implied.