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Saturday, December 20th, 2025
the Third Week of Advent
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Bahasa Indonesia Sehari-hari

Lukas 7:23

Dan berbahagialah orang yang tidak menjadi kecewa dan menolak Aku."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Decision;   Jesus, the Christ;   John;   Scofield Reference Index - Forgiveness;   The Topic Concordance - Blessings;   John the Baptist;   Offense;   Sending and Those Sent;  

Dictionaries:

- Bridgeway Bible Dictionary - John the baptist;   Baker Evangelical Dictionary of Biblical Theology - John the Baptist;   Fausset Bible Dictionary - Jesus Christ;   Holman Bible Dictionary - Death;   John;   Luke, Gospel of;   Hastings' Dictionary of the Bible - John, Gospel of;   Hastings' Dictionary of the New Testament - Beatitude;   Blessedness (2);   Consciousness;   Doctrines;   Happiness;   John the Baptist;   Mission;   Names and Titles of Christ;   Nationality;   Offence (2);   Promise (2);   Sermon on the Mount;   Trinity (2);   Winter ;   Morrish Bible Dictionary - John the Baptist;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- The Jewish Encyclopedia - John the Baptist;  

Parallel Translations

Alkitab Terjemahan Baru
Dan berbahagialah orang yang tidak menjadi kecewa dan menolak Aku."
Alkitab Terjemahan Lama
maka berbahagialah orang yang tiada menaruh syak akan Daku."

Contextual Overview

19 And Iohn called vnto hym two of his disciples, and sent them to Iesus, saying: Art thou he that shoulde come, or shall we loke for another? 20 When the men were come vnto hym, they sayde, Iohn Baptiste sent vs vnto thee, saying: Art thou he that shoulde come, or shall we loke for another? 21 And in that same houre, he cured manye of their infirmities & plagues, and of euyll spirites, and vnto many that were blynde, he gaue sight. 22 Then Iesus aunswered, and sayde vnto them: Go your way, and bryng worde agayne to Iohn, what thynges ye haue seene and hearde, howe that the blynde see, the halt go, the lepers are clensed, the deafe heare, the dead ryse agayne, to the poore is the Gospell preached, 23 And happy is he, that is not offended at me. 24 And when the messengers of Iohn were departed, he began to speake vnto the people concernyng Iohn: What went ye out into the wildernesse for to see? a reede shaken with the wynde? 25 But what went ye out for to see? A man clothed in soft rayment? Beholde, they which are gorgeously appareled, & lyue delicately, are in kynges courtes. 26 But what went ye foorth to see? A prophete? Yea, I say to you, and more then a prophete. 27 This is he, of whom it is written: Beholde, I sende my messenger before thy face, which shall prepare thy way before thee. 28 For I say vnto you, among womens chyldren, is there not a greater prophete then Iohn Baptist. Neuerthesse, he that is lesse in the kyngdome of God, is greater then he.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 2:34, Isaiah 8:14, Isaiah 8:15, Matthew 11:6, Matthew 13:57, Matthew 13:58, John 6:60-66, Romans 9:32, Romans 9:33, 1 Corinthians 1:21-28, 1 Corinthians 2:14, 1 Peter 2:7, 1 Peter 2:8

Reciprocal: Hosea 14:9 - but Malachi 3:2 - who may abide Mark 6:3 - offended Luke 14:21 - the poor 2 Timothy 4:2 - be

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,
Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
Genesis 7:10
And so it came to passe after seuen dayes, that the waters of the flud were vpon the earth.
Genesis 7:14
They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule.
Genesis 7:15
And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe.
Genesis 7:17
And the fludde came fourtie dayes vpon the earth, and the waters were increased, and bare vp the arke, whiche was lyft vp aboue the earth.
Genesis 7:18
The waters also waxed strong, and were encreased exceedyngly vpon the earth: and so the arke went vpon the vpper face of the waters.
Genesis 7:20
Fyfteene cubites vpward did the waters preuayle, so that the mountaynes were couered.
Genesis 7:21
And all fleshe perished, that moued vpon the earth, in foule, in cattell, in beast, and in euery worme that creepeth vpon the earth, yea, and euery man also.

Gill's Notes on the Bible

And blessed is he, whosoever shall not be offended in me. The Arabic version renders it, "blessed is he that doubts not of me". The Persic and Ethiopic versions both add to the text, the former rendering the words thus, "blessed is he that is not brought into offence and doubt concerning me"; and the latter thus, "blessed are they who do not deny me, and are not offended in me": particular regard is had to the disciples of John, who both doubted of Christ as the Messiah, and were offended at his popularity and success;

:-.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.


 
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