Lukas 7:24

Bahasa Indonesia Sehari-hari

Setelah suruhan Yohanes itu pergi, mulailah Yesus berbicara kepada orang banyak itu tentang Yohanes: "Untuk apakah kamu pergi ke padang gurun? Melihat buluh yang digoyangkan angin kian ke mari?

Parallel Translations

Alkitab Terjemahan Baru
Setelah suruhan Yohanes itu pergi, mulailah Yesus berbicara kepada orang banyak itu tentang Yohanes: "Untuk apakah kamu pergi ke padang gurun? Melihat buluh yang digoyangkan angin kian ke mari?

Alkitab Terjemahan Lama
Setelah utusan Yahya itu pergi, maka mulailah Yesus bertutur kepada orang banyak akan hal Yahya, kata-Nya, "Apakah yang kamu pergi lihat ke padang belantara? Sebatang buluhkah yang digoyangkan oleh angin?

Contextual Overview

¹⁹ And Iohn called vnto hym two of his disciples, and sent them to Iesus, saying: Art thou he that shoulde come, or shall we loke for another? ²⁰ When the men were come vnto hym, they sayde, Iohn Baptiste sent vs vnto thee, saying: Art thou he that shoulde come, or shall we loke for another? ²¹ And in that same houre, he cured manye of their infirmities & plagues, and of euyll spirites, and vnto many that were blynde, he gaue sight. ²² Then Iesus aunswered, and sayde vnto them: Go your way, and bryng worde agayne to Iohn, what thynges ye haue seene and hearde, howe that the blynde see, the halt go, the lepers are clensed, the deafe heare, the dead ryse agayne, to the poore is the Gospell preached, ²³ And happy is he, that is not offended at me. ²⁴ And when the messengers of Iohn were departed, he began to speake vnto the people concernyng Iohn: What went ye out into the wildernesse for to see? a reede shaken with the wynde? ²⁵ But what went ye out for to see? A man clothed in soft rayment? Beholde, they which are gorgeously appareled, & lyue delicately, are in kynges courtes. ²⁶ But what went ye foorth to see? A prophete? Yea, I say to you, and more then a prophete. ²⁷ This is he, of whom it is written: Beholde, I sende my messenger before thy face, which shall prepare thy way before thee. ²⁸ For I say vnto you, among womens chyldren, is there not a greater prophete then Iohn Baptist. Neuerthesse, he that is lesse in the kyngdome of God, is greater then he.

Bible Verse Review
  from Treasury of Scripure Knowledge

What: Matthew 11:7, Matthew 11:8

wilderness: Luke 1:80, Luke 3:2, Matthew 3:1-5, Mark 1:4, Mark 1:5, John 1:23

A reed: Genesis 49:4, 2 Corinthians 1:17-20, Ephesians 4:14, James 1:6-8, 2 Peter 2:17, 2 Peter 3:17

Reciprocal: 1 Kings 14:15 - as a reed John 1:38 - What Acts 19:32 - and the

Cross-References

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Gill's Notes on the Bible

And when the messengers of John were departed,.... The Syriac and Persic versions read, "the disciples of John"; and the Arabic version, "the two disciples of John"; the two that he sent, when they were gone back with the answer of Christ;

he, "Jesus", as the Persic version expresses it,

began to speak unto the people concerning John; not caring to say any thing about him to the messengers, or whilst they were present, lest he should be charged with flattery; :-

What went ye into the wilderness for to see? a reed shaken with the wind? an inconsistent, wavering, and unstable man? if so, they were greatly mistaken; or the motions and gesture of the man?

:-.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.