Markus 12:1

Bahasa Indonesia Sehari-hari

Lalu Yesus mulai berbicara kepada mereka dalam perumpamaan: "Adalah seorang membuka kebun anggur dan menanam pagar sekelilingnya. Ia menggali lobang tempat memeras anggur dan mendirikan menara jaga. Kemudian ia menyewakan kebun itu kepada penggarap-penggarap lalu berangkat ke negeri lain.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Yesus mulai berbicara kepada mereka dalam perumpamaan: "Adalah seorang membuka kebun anggur dan menanam pagar sekelilingnya. Ia menggali lobang tempat memeras anggur dan mendirikan menara jaga. Kemudian ia menyewakan kebun itu kepada penggarap-penggarap lalu berangkat ke negeri lain.

Alkitab Terjemahan Lama
Maka mulailah Yesus bertutur kepada mereka itu dengan perumpamaan, "Adalah seorang membuka kebun anggur, dipagarnya sekeliling, dan digalinya tempat apitan anggur, dan didirikannya suatu bangun-bangun, lalu disewakannya kepada beberapa orang dusun serta berangkat ke negeri yang lain.

Contextual Overview

¹ And he beganne to speake vnto them by parables. A [certayne] man planted a vineyarde, and compassed it about with an hedge, and ordeyned a wynepresse, and built a towre, and let it out vnto husbande men: and went into a straunge countrey. ² And when the tyme was come, he sent to the husbande men a seruaunt, that he myght receaue of the husbandmen, of the fruite of the vineyarde. ³ And they caught hym, and beat hym, and sent hym away emptie. ⁴ And moreouer, he sent vnto them another seruaunt: and at hym they cast stones, and brake his head, and sent him away agayne, all to reuiled. ⁵ And agayne, he sent another, and hym they kylled: and many other, beatyng some, and kyllyng some. ⁶ And so, when he had yet but one beloued sonne, he sent hym also at the last vnto them, saying: they wyll stande in awe of my sonne. ⁷ But the husbandmen saide amongest them selues: this is the heyre, come, let vs kyll him, and the inheritaunce shalbe ours. ⁸ And they toke hym, and kylled hym, and cast hym out of the vineyarde. ⁹ What shall therfore, the Lorde of the vineyarde do? He shal come, and destroy the husbandmen, and wyll geue the vineyarde vnto other. ¹⁰ Haue ye not read this Scripture? The stone which the builders dyd refuse, is become the chiefe stone of the corner:

Bible Verse Review
  from Treasury of Scripure Knowledge

he began: Mark 4:2, Mark 4:11-13, Mark 4:33, Mark 4:34, Ezekiel 20:49, Matthew 13:10-15, Matthew 13:34, Matthew 13:35, Matthew 21:28-33, Matthew 22:1-14, Luke 8:10, Luke 22:9

A certain: Matthew 21:33-40, Luke 20:9-15

planted: Psalms 80:8-16, Isaiah 5:1-4, Jeremiah 2:21, Luke 13:6-9, John 15:1-8, Romans 11:17-24

and set: Nehemiah 9:13, Nehemiah 9:14, Psalms 78:68, Psalms 78:69, Psalms 147:19, Psalms 147:20, Ezekiel 20:11, Ezekiel 20:12, Ezekiel 20:18-20, Acts 7:38, Acts 7:46, Acts 7:47, Romans 3:1, Romans 3:2, Romans 9:4, Romans 9:5

and let: Song of Solomon 8:11, Song of Solomon 8:12, Isaiah 7:23

and went: Mark 13:34, Matthew 25:14, Luke 15:13, Luke 19:12

Reciprocal: 1 Kings 20:39 - Thy servant Psalms 80:15 - vineyard Ezekiel 15:2 - What Micah 4:8 - O tower

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:10
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.

Genesis 12:11
And when he was come neare to enter into Egypt, he sayde vnto Sarai his wife: beholde, I knowe that thou art a fayre woman to loke vpon:

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Nehemiah 9:7
Thou art, O Lorde, the God that hast chosen Abraham, and broughtest him out of Ur in Chaldea, and calledst him Abraham:

Isaiah 41:9
Thou art he whom I led from the endes of the earth: for I called thee euen from among the glorious men of it, and sayd vnto thee, Thou art my seruaunt, I haue chosen thee, and not cast thee away.

Isaiah 51:2
Consider Abraham your father, and Sara that bare you, how that I called hym alone, and blessed hym, and encreased hym.

Ezekiel 33:24
Thou sonne of man, these that dwell in the wasted lande of Israel talke and say: Abraham was but one man, and he had the lande in possession: nowe are we many, and the lande is geuen vs to possesse also.

Gill's Notes on the Bible

And he began to speak unto them by parables,.... As of the two sons the father bid go to work in the vineyard; and of the planting of a vineyard, and letting it out to husbandmen, as here; though the latter is only related by this evangelist, yet both are by Matthew. This was not the first time of his speaking by parables to the people, though it might be the first time he spake in this way to the chief priests and elders, and who are particularly designed in them.

A certain man planted a vineyard. The Persic version adds, "with many trees": that is, with vines, though sometimes other trees, as fig trees, were planted in vineyards; see Luke 13:6. This man is, by the Evangelist Matthew, called an "householder": by whom is meant God the Father, as distinguished from his Son, he is afterward said to send: and by the "vineyard", planted by him, is meant the vineyard of the Lord of hosts, the men of Israel, Isaiah 5:1;

and set an hedge about it, or "wall", as the Persic version renders it; meaning either the law, not the Jews oral law, or the traditions of the elders, which were not of God's setting, but the ceremonial and moral law; or the wall of protection by divine power, which was set around the Jewish nation especially when they went up to their solemn feasts.

And digged a place for the winefat. The Syriac and Arabic versions add, "in it"; and the Persic version, "in the vineyard"; for this was made in the vineyard, where they, trod and squeezed the grapes when gathered; and may design the altar in the house of the Lord, where the libations, or drink offerings, were poured out;

and built a tower. The Syriac, Arabic, and Ethiopic versions add, "in it"; for this also was built in the vineyard, and may intend either the city of Jerusalem; or the temple in it, the watch house where the priests watched, and did their service, day and night.

And let it out to husbandmen; or "workmen", as the Arabic version renders it, who wrought in it, and took care of the vines. The Ethiopic version renders it, "and set over it a worker and keeper of the vineyard"; by whom are meant the priests and Levites, to whom were committed the care of the people, with respect to religious things:

and went into a far country; left the people of the Jews to these husbandmen, or rulers, whether civil or ecclesiastical, but chiefly the latter, to be instructed and directed by them, according to the laws and rules given them by the Lord; Isaiah 5:1- :.

Barnes' Notes on the Bible

See this parable explained in the notes at Matthew 21:33-46.

See this parable explained in the notes at Matthew 21:33-46.

Clarke's Notes on the Bible

CHAPTER XII.

The parable of the vineyard let out to wicked husbandmen, 1-12.

The Pharisees and Herodians question him about paying tribute

to Caesar, 13-17.

The Sadducees question him about the resurrection, 18-27.

A scribe questions him concerning the chief commandment of the

law, 28-34.

Christ asks the scribes why the Messiah is called David's son,

35-37.

He warns his disciples against the scribes, 38-40.

Of the widow that cast two mites into the treasury, 41-44.

NOTES ON CHAP. XII.

Verse Mark 12:1. A certain man planted a vineyard — See this parable explained, Matthew 21:33-41.