Markus 13:30

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Contextual Overview

²⁸ Learne a parable of the fygge tree. When his braunche is yet tender, and hath brought foorth leaues, ye knowe that sommer is neare: ²⁹ So ye in lyke maner, when ye see these thynges come to passe, vnderstand, that [he] is nye, euen at the doores. ³⁰ Ueryly I say vnto you, that this generation shall not passe, tyll all these thynges be done. ³¹ Heauen and earth shall passe away, but my wordes shall not passe away. ³² But of that day and tyme knoweth no man: no not the Angels which are in heauen, neither the sonne him selfe, saue the father only. ³³ Take heede, watche and pray: for ye knowe not when the tyme is. ³⁴ As a man which is gone into a straunge countrey, and hath left his house, and geuen auctoritie to his seruauntes, and to euery man his worke, and commaunded the porter to watche: ³⁵ Watche ye therfore, (for ye knowe not whe the maister of the house wyl come, at euen, or at mydnyght, whether at the cocke crowyng, or in the dawnyng.) ³⁶ Lest yf he come sodenly, he fynde you slepyng. ³⁷ And that I say vnto you, I say vnto all, watche.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Matthew 16:28, Matthew 23:36, Matthew 24:34, Luke 21:32

Reciprocal: Ezekiel 12:25 - in your Matthew 5:18 - verily Acts 3:20 - General 1 Thessalonians 5:1 - the times Hebrews 10:25 - as ye

Gill's Notes on the Bible

Verily I say unto you, that this generation shall not pass,.... Not the generation of men, in general, or Jews in particular, nor of Christians; but that present generation of men, they should not all go off the stage of life,

till all these things be done; which were now predicted by Christ, concerning the destruction of Jerusalem, the signs of it, and what, should immediately follow upon it; :-.

Clarke's Notes on the Bible

Verse Mark 13:30. This generation — Ἡ γενεα αὑτη, This very race of men. It is certain that this word has two meanings in the Scriptures; that given in the text, and that above. Generation signifies a period of a certain number of years, sometimes more, sometimes less. In Deuteronomy 1:35; Deuteronomy 2:14, Moses uses the word to point out a term of thirty-eight years, which was precisely the number in the present case; for Jerusalem was destroyed about thirty-eight years after our Lord delivered this prediction. But as there are other events in this chapter, which certainly look beyond the destruction of Jerusalem, and which were to take place before the Jews should cease to be a distinct people, I should therefore prefer the translation given above. Matthew 24:34.