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Bahasa Indonesia Sehari-hari

Markus 14:35

Ia maju sedikit, merebahkan diri ke tanah dan berdoa supaya, sekiranya mungkin, saat itu lalu dari pada-Nya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gethsemane;   Jesus, the Christ;   Jesus Continued;   Peter;   Sorrow;  

Dictionaries:

- Bridgeway Bible Dictionary - Jesus christ;   Suffering;   Temptation;   Easton Bible Dictionary - Prayer;   Fausset Bible Dictionary - Agony;   Holman Bible Dictionary - Gethsemane;   Mark, the Gospel of;   Worship;   Hastings' Dictionary of the Bible - John, Gospel of;   Mark, Gospel According to;   Mss;   Prayer;   Hastings' Dictionary of the New Testament - Announcements of Death;   Character;   Gestures;   Gethsemane ;   Gospel (2);   Loneliness;   Luke, Gospel According to;   Mount of Olives ;   Omnipotence;   Passion Week;   Peter;   Prayer (2);   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Forward;   James;   Kitto Biblical Cyclopedia - Agony;  

Parallel Translations

Alkitab Terjemahan Baru
Ia maju sedikit, merebahkan diri ke tanah dan berdoa supaya, sekiranya mungkin, saat itu lalu dari pada-Nya.
Alkitab Terjemahan Lama
Maka berjalanlah Ia ke hadapan sedikit, lalu sujud ke tanah, serta berdoa, jikalau boleh kiranya ketika itu akan terlepas daripada-Nya.

Contextual Overview

32 And they came into a place which was named Gethsemani, and he sayth to his disciples: Sit ye heare, whyle I shall pray. 33 And he taketh with hym, Peter, and Iames, and Iohn, and began to waxe abasshed, and to be in an agonie. 34 And sayth vnto them: My soule is heauie, euen vnto the death, tarry ye here and watche. 35 And he went foorth a litle, and fell flat on the grounde, and prayed: that yf it were possible, the houre myght passe from hym. 36 And he sayde: Abba father, all thynges are possible vnto thee, take away this cup from me. Neuerthelesse, not that I wyll: but that thou [wylt, be done.] 37 And he came & founde them slepyng, and sayth vnto Peter: Simon, slepest thou? Couldest not thou watche one houre? 38 Watche ye, and pray, lest ye enter into temptation: the spirite truely is redy, but the fleshe is weake. 39 And agayne he went asyde, & prayed, and spake the same wordes. 40 And he returned, and founde them a slepe agayne. For their eyes were heauie: neither wist they what to aunswere hym. 41 And he came the thirde tyme, & sayde vnto them: slepe hencefoorth, and take your ease, it is inough: The houre is come, beholde, the sonne of man is betrayed into the handes of sinners.

Bible Verse Review
  from Treasury of Scripure Knowledge

and fell: Genesis 17:3, Deuteronomy 9:18, 1 Chronicles 21:15, 1 Chronicles 21:16, 2 Chronicles 7:3, Matthew 26:39, Luke 17:15, Luke 17:16, Acts 10:25, Acts 10:26, Hebrews 5:7, Revelation 4:10, Revelation 5:14

Reciprocal: 1 Kings 18:42 - he cast himself Psalms 95:6 - worship Luke 22:41 - and kneeled John 18:11 - the cup

Gill's Notes on the Bible

And he went forward a little,.... About a stone's cast,

Luke 22:41,

and fell on the ground, and prayed; he fell on his face to the ground, which was a praying posture. One of the Jewish canons concerning it, is this a:

"worshipping, how is it done? after a man has lifted up his head; he bows it five times, he sits upon the ground, and "falls upon his face", ארצה, "to the ground", and supplicates with whatsoever supplication he pleases: worshipping, or bowing, is the stretching out of hands and feet, until a man is found cast upon his face to the ground.''

Luke 22:41- :. The supplication Christ made in this posture was,

that, it were possible, the hour might pass from him; the time fixed and agreed upon for his sufferings and death; that is, that it might pass without his enduring them, if there was any possibility of excusing him, and of his people's being saved without them;

Luke 22:41- :.

a Maimon. Hilch. Tephilla, c. 5. sect. 13.

Barnes' Notes on the Bible

See the notes at Matthew 26:36-46.

Mark 14:36

Ἀββα Abba This word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15.

Mark 14:40

Neither wist they ... - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it.

Mark 14:41

It is enough - There has been much difficulty in determining the meaning of this phrase. Campbell translates it, “all is over” - that is, the time when you could have been of service to me is gone by. They might have aided him by watching for him when they were sleeping, but now the time was past, and he was already, as it were, in the hands of his enemies. It is not improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch - that is, to keep awake during that season of agony. After that they might have been suffered to sleep, while Jesus watched alone. As he saw Judas approach he probably roused them, saying, It is sufficient - as much repose has been taken as is allowable - the enemy is near, and the Son of man is about to be betrayed.


 
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