Markus 5:40

Bahasa Indonesia Sehari-hari

Tetapi mereka menertawakan Dia. Maka diusir-Nya semua orang itu, lalu dibawa-Nya ayah dan ibu anak itu dan mereka yang bersama-sama dengan Dia masuk ke kamar anak itu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi mereka menertawakan Dia. Maka diusir-Nya semua orang itu, lalu dibawa-Nya ayah dan ibu anak itu dan mereka yang bersama-sama dengan Dia masuk ke kamar anak itu.

Alkitab Terjemahan Lama
Maka mereka itu mentertawakan Dia. Tetapi setelah disuruh-Nya sekalian orang itu keluar, maka dibawa-Nya bapa budak itu dan ibunya dan orang-orang yang serta-Nya itu, lalu masuk ke dalam tempat budak itu.

Contextual Overview

³⁵ Whyle he yet spake, there came from the ruler of the synagogues [house], certayne, which sayde: thy daughter is dead, why diseasest thou the maister any further? ³⁶ Assoone as Iesus hearde the worde that was spoken, he sayde vnto the ruler of the synagogue, be not afrayde, only beleue. ³⁷ And he suffred no man to folowe him, saue Peter, and Iames, and Iohn the brother of Iames. ³⁸ And he came to the house of the ruler of the synagogue, and sawe the tumult, and them that wept & wayled greatly. ³⁹ And went in, and sayde vnto them: why make ye this a doe, and wepe? the damsell is not dead, but slepeth. ⁴⁰ And they laught hym to scorne: But he put them all out, and taketh the father and the mother of the damsell, and them that were with hym, and entreth in where the damsell laye, ⁴¹ And taketh the damsell by the hande, and sayth vnto her. Talitha cumi, which is, yf one do interprete it, damsell (I say vnto thee) aryse. ⁴² And strayghtway the damsell arose, and walked: For she was of the age of twelue yeres. And they were astonyed out of measure. ⁴³ And he charged them straytly, that no man shoulde knowe of it: and commaunded to geue her meate.

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Genesis 19:14, Nehemiah 2:19, Job 12:4, Psalms 22:7, Psalms 123:3, Psalms 123:4, Luke 16:14, Acts 17:32

when: 2 Kings 4:33, Matthew 7:6, Matthew 9:24, Matthew 9:25, Luke 8:53, Luke 8:54

he taketh: He took just so many as prudence required, and as were sufficient to prove the reality of the cure; to have permitted the presence of more, might have savoured of ostentation.

Reciprocal: 2 Kings 4:4 - thou shalt shut Mark 7:33 - he took Acts 9:40 - put

Gill's Notes on the Bible

And they laughed him to scorn,.... The servants of the house that had laid her out; and the neighbours and relations that were come in on this occasion, and had satisfied themselves that she was dead; and the players on the pipe and flute, with the mourning women, who got their livelihood this way; :-;

but when he had put them all out: of the house, or that part of it where he was; that is, ordered them to depart, with the leave and consent of the master of the house:

he taketh the father, and the mother, of the damsel, and them that were with him: either with Jairus, who had accompanied him to Christ, and returned with him; the Ethiopic version reads it, "with them", who were with the father and the mother of the damsel, their near relations, and intimate friends; or rather with Christ, namely, the three disciples, Peter, James, and John;

and entereth in where the damsel was lying; into an inner room, where the child was laid out on a bed.

Barnes' Notes on the Bible

See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18-26.

Mark 5:23

Lieth at the point of death - Is dying; in the last agonies.

Mark 5:26

Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed.

Mark 5:27

Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full of confidence that Jesus was able to heal, but she trembled on account of her conscious unworthiness, thus illustrating the humility and confidence of a sinner coming to God for pardon and life.

Mark 5:30

Virtue had gone out of him - Power to heal. The word in the original means power.

Who touched my clothes? - This be said, not to obtain information, for he had healed her, and must have known on whom the blessing was conferred; but he did it that the woman might herself make a confession of the whole matter, so that the power of her faith and the greatness of the miracle might be manifested to the praise of God.

Mark 5:34

Daughter - A word of kindness, tending to inspire confidence and to dissipate her fears.

Be whole - That is, continue to be whole, for she was already cured.

Of thy plague - Thy disease; literally, thy “scourge.” So a word from Jesus heals the moral malady of the sinner.

Mark 5:35, Mark 5:36

Why troublest thou ... - It seems that the people had not yet confidence that Jesus could raise the dead. He had not yet done it; and as the child was now dead, and as they supposed that his power over her was at an end, they wished no farther to trouble him. Jesus kindly set the fears of the ruler at rest, and assured him that he had equal power over the dead and the living, and could as easily raise those who had expired as those who were expiring.

Mark 5:38

The tumult - The confusion and weeping of the assembled people.

Wailed - Making inarticulate, mournful sounds; howling for the dead.

Mark 5:39

This ado - This tumult, this bustle or confusion.

And weep - Weep in this inordinate and improper manner. See the notes at Matthew 9:23.

But sleepeth - See the notes at Matthew 9:24.

Mark 5:41

Talitha cumi - This is the language which our Saviour commonly spoke. It is a mixture of Syriac and Chaldee, called Syro-Chaldaic. The proper translation is given by the evangelist - “Damsel, arise.”

Mark 5:43

Something should be given her to eat - “He had raised her by extraordinary power, but he willed that she should be sustained by ordinary means.” He also in this gave full evidence that she was really restored to life and health. The changes were great, sudden, and certain. There could be no illusion. So, when the Saviour had risen, he gave evidence of his own resurrection by eating with his disciples, John 21:1-13.

Clarke's Notes on the Bible

Verse Mark 5:40. The father and the mother — Prudence required that they should be present, and be witnesses of the miracle.

And them that were with him — That is, Peter, James, and John, Mark 5:37. It is remarkable that our Lord gave a particular preference to these three disciples, beyond all the rest, on three very important occasions:

1. They were present at the transfiguration.

2. At the raising of Jairus's daughter.

3. At his agony in the garden of Gethsemane.

Where the damsel was lying. — ανακειμενον, lying. This word is very doubtful. BDL, one other, Coptic, and later Arabic, with five of the Itala, omit it. Other MSS. express the same idea in five different words: Griesbach leaves it out of the text. See his Testament.