Matius 13:34

Bahasa Indonesia Sehari-hari

Semuanya itu disampaikan Yesus kepada orang banyak dalam perumpamaan, dan tanpa perumpamaan suatupun tidak disampaikan-Nya kepada mereka,

Parallel Translations

Alkitab Terjemahan Baru
Semuanya itu disampaikan Yesus kepada orang banyak dalam perumpamaan, dan tanpa perumpamaan suatupun tidak disampaikan-Nya kepada mereka,

Alkitab Terjemahan Lama
Segala perkara ini dikatakan oleh Yesus kepada orang banyak itu dengan perumpamaan, dan tiada Ia bertutur kepada mereka itu lain daripada dengan perumpamaan,

Contextual Overview

²⁴ Another parable put he foorth vnto them, saying: The kyngdome of heauen is likened vnto a man, which sowed good seede in his fielde. ²⁵ But whyle men slept, his enemye came & sowed tares among the wheate, and went his way. ²⁶ But when the blade was sprong vp, and had brought foorth fruite, then appeared the tares also. ²⁷ So, the seruauntes of the housholder came, and sayde vnto hym. Sir, diddest not thou sowe good seede in thy fielde? from whence then hath it tares? ²⁸ He sayde vnto them: the malicious man hath done this. The seruauntes sayde vnto hym: wylt thou then that we go, and gather them vp? ²⁹ But he sayde, nay: lest whyle ye gather vp the tares, ye rote vp also the wheate with them. ³⁰ Let both growe together vntyll the haruest: & in tyme of haruest, I wyl say to the reapers, gather ye together first the tares, and bynde them in bundels to burne them: but carrie the wheate into my barne. ³¹ Another parable put he foorth vnto them, saying. The kyngdome of heauen is like to a grayne of mustard seede, which a man toke & sowed in his fielde. ³² Which in dede is the least of all seedes: But when it is growen, it is the greatest among hearbes: and is a tree, so that the byrdes of the ayre come & make their nestes in the braunches therof. ³³ Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh & hydeth in three peckes of meale, tyll all be leuened.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 13:13, Mark 4:33, Mark 4:34

Reciprocal: Judges 14:12 - a riddle Psalms 78:2 - I will Proverbs 1:6 - dark Matthew 10:27 - I tell Matthew 13:3 - in Mark 3:23 - in parables Mark 4:2 - by parables Mark 12:1 - he began Luke 14:7 - put John 16:25 - proverbs

Gill's Notes on the Bible

All these things spake Jesus unto the multitude,.... In the hearing of his disciples, whilst in the ship, the multitude being on the shore,

in parables; in the four foregoing ones;

and without a parable spake he not unto them: not that he never had preached but in a parabolical way unto them, or that he never did afterwards use any other way of speaking; for it is certain, that both before and after, he delivered himself plainly, and without figures: but the meaning is, that in that sermon, and at that time, he thought fit to make use of no other method, as appears from the many other parables he afterwards delivered; and though he explained the meaning of some of them to his disciples, at their request, yet he dismissed the multitude without any explication of them.

Barnes' Notes on the Bible

That it might be fulfilled - This is taken from Psalms 78:2-3. The sense, and not the very words of the Psalm, are given. Christ taught, as did that prophet - Asaph - in parables. The words of Asaph described the manner in which Christ taught, and in this sense it could be said that they were fulfilled. See the notes at Matthew 1:22-23.

Clarke's Notes on the Bible

Verse 34. All these things spoke Jesus - in parables — Christ descends from Divine mysteries to parables, in order to excite us to raise our minds, from and through natural things, to the great God, and the operations of his grace and Spirit. Divine things cannot be taught to man but through the medium of earthly things. If God should speak to us in that language which is peculiar to heaven, clothing those ideas which angelic minds form, how little should we comprehend of the things thus described! How great is our privilege in being thus taught! Heavenly things, in the parables of Christ, assume to themselves a body, and thus render themselves palpable.