Matius 13:35

Bahasa Indonesia Sehari-hari

supaya genaplah firman yang disampaikan oleh nabi: "Aku mau membuka mulut-Ku mengatakan perumpamaan, Aku mau mengucapkan hal yang tersembunyi sejak dunia dijadikan."

Parallel Translations

Alkitab Terjemahan Baru
supaya genaplah firman yang disampaikan oleh nabi: "Aku mau membuka mulut-Ku mengatakan perumpamaan, Aku mau mengucapkan hal yang tersembunyi sejak dunia dijadikan."

Alkitab Terjemahan Lama
supaya sampailah barang yang telah disabdakan oleh nabi itu, yaitu: Aku akan membuka mulut-Ku dengan perumpamaan, dan Aku akan menyatakan barang yang tersembunyi daripada awal dunia.

Contextual Overview

²⁴ Another parable put he foorth vnto them, saying: The kyngdome of heauen is likened vnto a man, which sowed good seede in his fielde. ²⁵ But whyle men slept, his enemye came & sowed tares among the wheate, and went his way. ²⁶ But when the blade was sprong vp, and had brought foorth fruite, then appeared the tares also. ²⁷ So, the seruauntes of the housholder came, and sayde vnto hym. Sir, diddest not thou sowe good seede in thy fielde? from whence then hath it tares? ²⁸ He sayde vnto them: the malicious man hath done this. The seruauntes sayde vnto hym: wylt thou then that we go, and gather them vp? ²⁹ But he sayde, nay: lest whyle ye gather vp the tares, ye rote vp also the wheate with them. ³⁰ Let both growe together vntyll the haruest: & in tyme of haruest, I wyl say to the reapers, gather ye together first the tares, and bynde them in bundels to burne them: but carrie the wheate into my barne. ³¹ Another parable put he foorth vnto them, saying. The kyngdome of heauen is like to a grayne of mustard seede, which a man toke & sowed in his fielde. ³² Which in dede is the least of all seedes: But when it is growen, it is the greatest among hearbes: and is a tree, so that the byrdes of the ayre come & make their nestes in the braunches therof. ³³ Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh & hydeth in three peckes of meale, tyll all be leuened.

Bible Verse Review
  from Treasury of Scripure Knowledge

it: Matthew 13:14, Matthew 21:4, Matthew 21:5

I will open: Psalms 78:2

I will utter: Psalms 49:4, Isaiah 42:9, Amos 3:7, Luke 10:14, Romans 16:25, Romans 16:26, 1 Corinthians 2:7, Ephesians 3:5, Ephesians 3:9, Colossians 1:25, Colossians 1:26, 2 Timothy 1:9, 2 Timothy 1:10, Titus 1:2, Titus 1:3, Hebrews 1:1, 1 Peter 1:11, 1 Peter 1:12

from: Matthew 25:34, John 17:24, Acts 15:18, 1 Peter 1:20, 1 Peter 1:21, Revelation 13:8, Revelation 17:8

Reciprocal: Numbers 12:8 - dark speeches Numbers 23:7 - he took Numbers 24:15 - General Deuteronomy 29:29 - secret 1 Kings 4:32 - he spake 1 Kings 10:1 - prove him 2 Chronicles 9:1 - questions Job 11:6 - show thee Job 15:8 - the secret Job 28:21 - hid Proverbs 1:6 - dark Proverbs 8:6 - the opening Jeremiah 33:3 - mighty Ezekiel 17:2 - General Matthew 1:22 - that Matthew 5:2 - General Matthew 10:27 - I tell Matthew 12:17 - it Matthew 13:3 - in Matthew 27:9 - Jeremy Mark 4:2 - by parables Mark 4:33 - with Mark 12:1 - he began John 16:25 - proverbs Galatians 4:24 - an allegory Hebrews 4:3 - from

Gill's Notes on the Bible

That it might be fulfilled which was spoken by the prophet,.... Not Isaiah, as some copies in the times of Jerom read, but Asaph, who is called Asaph the seer, 2 Chronicles 29:30 which is all one as a prophet; vision is one sort of prophecy d; and there was such a thing as prophesying with harps, psalteries and cymbals, as well as in other ways, and with which Asaph and his sons are said to prophesy, 1 Chronicles 25:1 so that he is very rightly called a prophet by the evangelist, who is cited, as

saying, Psalms 78:2

I will open my mouth in parables, I will utter things which have been kept secret from the foundation of the world: which Psalm, though a history of the dealings of God with the people of Israel, and of the many deliverances wrought for them, yet as the e Jewish writers observe, contain many things in it, expressed in a parabolical and enigmatical way; such as God's furnishing a table in the wilderness, kindling a fire against Jacob, opening the doors of heaven, giving the corn of heaven, and angels' food, and delivering his strength into captivity; and besides, the very historical facts recorded of the people of Israel, were types of things future under the Gospel dispensation: now as Asaph, by divine inspiration, delivered these parables and dark sayings, so Christ expressed the Gospel, and the mysteries of it, in a parabolical way, which were hid in God, and under the shadows of the law; and so were kept secret from the beginning of the world, and from the multitude, though now made known to the apostles, and by them to others, according to the will of God.

d R. David Kimchi, Shorash. rad. חזה. e Aben Ezra & Kirachi in loc.

Barnes' Notes on the Bible

That it might be fulfilled - This is taken from Psalms 78:2-3. The sense, and not the very words of the Psalm, are given. Christ taught, as did that prophet - Asaph - in parables. The words of Asaph described the manner in which Christ taught, and in this sense it could be said that they were fulfilled. See the notes at Matthew 1:22-23.

Clarke's Notes on the Bible

Verse 35. By the prophet — As the quotation is taken from Psalms 78:2, which is attributed to Asaph, he must be the prophet who is meant in the text; and, indeed, he is expressly called a prophet, 1 Chronicles 25:2. Several MSS. have ησαιου, Isaiah; but this is a manifest error. Jerome supposes that Asaph was first in the text, and that some ignorant transcriber, not knowing who this Asaph was, inserted the word Isaiah; and thus, by attempting to remove an imaginary error, made a real one.