Matius 20:13

Bahasa Indonesia Sehari-hari

Tetapi tuan itu menjawab seorang dari mereka: Saudara, aku tidak berlaku tidak adil terhadap engkau. Bukankah kita telah sepakat sedinar sehari?

Parallel Translations

Alkitab Terjemahan Baru
Tetapi tuan itu menjawab seorang dari mereka: Saudara, aku tidak berlaku tidak adil terhadap engkau. Bukankah kita telah sepakat sedinar sehari?

Alkitab Terjemahan Lama
Tetapi jawab tuan itu kepada seorang dari antara mereka itu: Hai sahabat, tiada aku membuat salah padamu, bukankah engkau bersetuju dengan aku satu dinar?

Contextual Overview

¹ For the kyngdome of heauen is lyke vnto a man, that is an householder, whiche went out earlye in the mornyng to hire labourers into his vineyarde. ² And he agreed with the labourers for a peny a day, & sent them into his vineyarde. ³ And he went out about the thirde houre, and sawe other standyng idle in the market place, ⁴ And saide vnto them: Go ye also into ye vineyard, & whatsoeuer is right, I wyl geue you. And they went their way. ⁵ Agayne, he went out about the sixth and nynth houre, and dyd lykewyse. ⁶ And about the eleuenth houre, he wet out, and founde other standyng idle, and saide vnto them: why stande ye here all the day idle? ⁷ They saye vnto him: because no man hath hyred vs. He sayth vnto them: go ye also into the vineyarde, and whatsoeuer is ryght, that shall ye receaue. ⁸ So, when euen was come, the lorde of the vineyard sayth vnto his steward: Call the labourers, and geue them their hire, beginning at ye last, vntyll the first. ⁹ And when they came, that [were hired] about the eleuenth houre, they receaued euery man a peny. ¹⁰ But when the firste came also, they supposed that they shoulde haue receaued more: and they lykewyse receaued euery man a peny.

Bible Verse Review
  from Treasury of Scripure Knowledge

Friend: Matthew 22:12, Matthew 26:50

I do: Genesis 18:25, Job 34:8-12, Job 34:17, Job 34:18, Job 35:2, Job 40:8, Romans 9:14, Romans 9:15, Romans 9:20

Reciprocal: Matthew 20:2 - he had Luke 15:31 - General

Cross-References

Genesis 12:1
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:

Genesis 12:9
And Abram toke his iourney, goyng and iourneying towarde the south.

Genesis 20:3
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

1 Samuel 23:21
And Saul sayde: Blessed are ye in the Lord, for ye haue compassion on me:

Psalms 64:5
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?

Acts 5:9
Then Peter sayde vnto her: Why haue ye agreed together, to tempt the spirite of the Lorde? Beholde, the feete of the which haue buried thy husbande, are at the doore, and shall cary thee out.

Hebrews 11:8
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.

Gill's Notes on the Bible

But he answered one of them,.... Who was the forwardest and loudest in his complaints, and represented the rest;

and said, friend, I do thee no wrong; by giving all alike, the same privileges and blessings to the last, as to the first, since nothing was withheld from him. And indeed the Lord does no wrong to any, by the distinction which he makes among his creatures: he is righteous in all his ways, and holy in all his works: he does no injury to the evil angels, by choosing the good angels, and confirming them in the estate in which they were created; when the others are reserved in chains of darkness, to the judgment of the great day; or by choosing fallen men, in Christ, and making provisions of grace for them, and not devils: and so there is no unrighteousness in him, nor does he do any wrong to any, when, like the potter, out of the same clay, he makes one vessel to honour, and another to dishonour; any more than when, in a providential way, he gives riches and wealth to some, and withholds them from others; or sends his Gospel, the means of grace to one, and not to another: and still less can he be thought to do wrong to the sons of men, by giving to them alike the same grace and privileges here, and the same happiness and glory hereafter; since neither have any right to what they have, or shall enjoy, and no one has the less for what is given to the other.

Didst thou not agree with me for a penny? That is, to labour in the vineyard all the day for a penny; yea, this agreement was made personally with him, not with a servant, or messenger of his; though if it had, it ought, according to the Jewish canons, to have been abode by, which run thus b:

"A man says to his messenger, or servant, go and hire workmen for me for three pence; he goes and hires them for four pence: if the messenger says to them, your wages be upon me, he gives them four pence, and takes three pence of the master of the house; he looses one out of his own purse: if he says to them, your hire be upon the master of the house, the master of the house gives them according to the custom of the province: if there are one in the province that hired for three pence, and others that are hired for four pence, he gives them but three pence, "and the murmuring" is against the messenger; in what things? When the work is not known, but when the work is known, and it is worth four pence, the master of the house gives them four pence; but if his messenger does not say to them four pence, they do not labour and do what deserves four pence. The householder says to him, hire me for four pence, and the messenger goes and hires for three pence, though the work deserves four pence, they have but three pence; because that קבלו על עצמן, "they took it upon themselves", (i.e. they agreed for so much,) and their murmuring is against the messenger.''

Thus the argument in the parable proceeds upon the agreement, which ought to be abode by.

b Maimon. Hilch, Shecirut, c. 9. sect. 3.

Barnes' Notes on the Bible

Friend, I do thee no wrong - I have fully complied with the contract. We had an agreement: I have paid all that I promised. If I choose to give a penny to another man if he labors little or not at all if I should choose to give all my property away to others, it would not affect this contract with you: it is fully met; and with my own with that on which you have no further claim I may do as I please. So, if Christians are just, and pay their lawful debts, and injure no one, the world has no right to complain if they give the rest of their property to the poor, or devote it to send the gospel to the pagan, or to release the prisoner or the captive. It is their own. They have a right to do with it as they please. They are answerable, not to people, but to God, and infidels, and worldly people, and cold professors in the church have no right to interfere.

Clarke's Notes on the Bible

Verse Matthew 20:13. Friend, I do thee no wrong — The salvation of the Gentiles can in itself become no impediment to the Jews; there is the same Jesus both for the Jew and for the Greek. Eternal life is offered to both through the blood of the cross; and there is room enough in heaven for all.