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Bahasa Indonesia Sehari-hari
Matius 20:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Setelah ia sepakat dengan pekerja-pekerja itu mengenai upah sedinar sehari, ia menyuruh mereka ke kebun anggurnya.
Setelah ia bersetuju dengan orang upahan akan sedinar sehari, disuruhnya mereka itu masuk ke kebunnya itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he had: Matthew 20:13, Exodus 19:5, Exodus 19:6, Deuteronomy 5:27-30
a penny: "The Roman penny is the eighth part of an ounce, which after five shillings the ounce is sevenpence halfpenny." Matthew 18:28, Matthew 22:19, *marg. Luke 10:35, Revelation 6:6
he sent: 1 Samuel 2:18, 1 Samuel 2:26, 1 Samuel 3:1, 1 Samuel 3:21, 1 Samuel 16:11, 1 Samuel 16:12, 1 Kings 3:6-11, 1 Kings 18:12, 2 Chronicles 34:3, Ecclesiastes 12:1, Luke 1:15, 2 Timothy 3:15
Reciprocal: Matthew 20:9 - they received Luke 20:24 - a penny John 12:5 - three hundred
Cross-References
The princes also of Pharao sawe her, and comended her before Pharao, and the woman was taken into Pharaos house.
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
Yet in very deede she is my sister, for she is ye daughter of my father, though she be not the daughter of my mother, and she became my wyfe.
And after God caused me to wander out of my fathers house, I sayde vnto her: this kyndnesse shalt thou shewe vnto me, in all places where we come, that thou say of me, he is my brother.
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
And Abimelech sayde vnto Isahac: Get thee from vs, for thou art mightier then we a great deale.
And Iehu the sonne of Hanani the sear went out to meete him, and sayd to king Iehosaphat: Wouldest thou helpe the vngodly, and loue them that hate the Lorde? Therfore is wrath come downe vpon thee from before the Lorde:
And Eliezer the sonne of Dodauah of Maresa prophesied against Iehosaphat, saying: Because thou hast ioyned thy selfe with Ahaziahu, ye lord hath broken thy workes. And the shippes were broke that they were not able to go to Tharsis.
And when the princes of Babylon sent vnto him ambassadours, to enquire of the wonder that chaunced in the lande, God left him, to trye him, and that all that was in his heart might be knowen.
Gill's Notes on the Bible
And when he had agreed with the labourers for a penny a day,.... These labourers were of that sort that were called שכיר יום, "hired for a day"; concerning whom is the following rule q:
"he that is hired for a day, may demand it all the night; and he that is hired for a night may demand it all the day: he that is hired for hours, may demand it all the night, and all the day; he that is hired for a week, he that is hired for a month, he that is hired for a year, he that is hired for seven, if he goes out in the day, may demand all the day; and if he goes out in the night, he may demand it all the night, and all the day.''
And the wages of a day were usually דינר "a penny"; which, if understood of a Roman penny, was seven pence halfpenny of our money. One of their canons runs thus r:
"he that hires a labourer in the winter, to work with him in the summer, בכל יום, "for a penny every day", and he gives him his hire; and, lo! his hire is alike to that in the winter, a "sela" every day, this is forbidden; because it looks as if he chose that time to lessen his wages; but if he says to him, work with me from this day, to such a time, "for a penny every day", though his hire is the same, a "sela" every day, this is lawful.''
By the penny a day agreed for with the labourers, may be meant external privileges; or the free promise made, whether to ministers, or private believers, of a sufficient supply of grace daily, that as their day is, their strength shall be; together with that of eternal life and happiness at last.
He sent them into his vineyard; to labour there: for none have any business there, but such who are called and sent by the owner of it; and where sons are sent, and work, as well as servants; see
Matthew 21:28.
q Misna Bava Metzia, c. 9. sect. 11. Maimen Hilch. Shericut, c. 11. sect. 2. r Maimon. Hilch. Milvah Ulavah, c. 7. sect. 12. Vid. T. Bab. Bava Bathra, fol. 86. 2. & 87. 1. & Gloss. in ib.
Barnes' Notes on the Bible
A penny a day - The coin here referred to was a Roman coin, equal in value, at different periods, to 15 cents or 17 cents (7 1/2 d. to 8 1/2 d.) (circa 1880’s). The original denotes the Roman denarius δηνάριον dēnarion, a silver coin, which was originally equivalent to ten ases (a brass Roman coin), from which it gets its name. The consular denarius bore on one side a head of Rome, and an X or a star, to denote the value in ases, and a chariot with either two or four horses. At a later period the casts of different deities were on the obverse, and these were finally superseded by the heads of the Caesars. Many specimens of this coin have been preserved.
It was probably at that time the price of a day’s labor. See Tobit 5:14. This was the common wages of a Roman soldier. In England, before the discovery of the mines of gold and silver in South America, and consequently before money was plenty, the price of labor was about in proportion. In 1351 the price of labor was regulated by law, and was a penny a day; but provisions were of course proportionally cheap, and the avails of a man’s labor in articles of food were nearly as much as they are now.
Clarke's Notes on the Bible
Verse Matthew 20:2. A penny — A Roman coin, as noted before, Matthew 18:28, worth about seven-pence halfpenny or seven-pence three farthings of our money, and equal to the Greek drachma. This appears to have been the ordinary price of a day's labour at that time. See Tobit 5:14. In 1351 the price of labour was regulated in this country by parliament; and it is remarkable that "corn-weeders and hay-makers, without meat, drink, or other courtesy demanded," were to have one penny per day! In 1314 the pay of a chaplain to the Scotch bishops, who were then prisoners in England, was three halfpence per day. See Fleetwood's Chronicon Precios, p. 123, 129. This was miserable wages, though things at that time were so cheap that twenty-four eggs were sold for a penny, p. 72; a pair of shoes for four-pence, p. 71; a fat goose for two-pence halfpenny, p. 72; a hen for a penny, p. 72; eight bushels of wheat for two shillings, and a fat ox for six shillings and eight-pence! Ibid. In 1336, wheat per quarter, 2s.; a fat sheep 6d.; fat goose, 2d. and a pig, 1d.,p. 75.
