Matius 22:12

Bahasa Indonesia Sehari-hari

Ia berkata kepadanya: Hai saudara, bagaimana engkau masuk ke mari dengan tidak mengenakan pakaian pesta? Tetapi orang itu diam saja.

Parallel Translations

Alkitab Terjemahan Baru
Ia berkata kepadanya: Hai saudara, bagaimana engkau masuk ke mari dengan tidak mengenakan pakaian pesta? Tetapi orang itu diam saja.

Alkitab Terjemahan Lama
Maka bertitahlah ia kepadanya: Hai tolan, bagaimanakah engkau masuk ke mari dengan tiada memakai pakaian perjamuan kawin? Maka kebenganglah orang itu.

Contextual Overview

¹ And Iesus aunswered, and spake vnto them againe by parables, and sayde: ² The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne. ³ And sent foorth his seruauntes, to call them that were bidden to the wedding: and they woulde not come. ⁴ Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage. ⁵ But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize: ⁶ And the remnaunt toke his seruauntes, and entreated them spitefully, and slewe them. ⁷ But when the kyng hearde [therof], he was wroth, and sent foorth his men of warre, and destroyed those murtherers and brent vp their citie. ⁸ Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy. ⁹ Go ye therfore out into the hye wayes: and as many as ye fynde, bid [them] to the mariage. ¹⁰ And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Friend: Matthew 20:13, Matthew 26:50

how: Matthew 5:20, Acts 5:2-11, Acts 8:20-23, 1 Corinthians 4:5

And he was: 1 Samuel 2:9, Job 5:16, Psalms 107:42, Jeremiah 2:23, Jeremiah 2:26, Romans 3:19, Titus 3:11

Reciprocal: Genesis 3:17 - Because Exodus 28:43 - bear not iniquity 1 Kings 18:21 - answered 2 Kings 10:22 - vestments Nehemiah 5:8 - held Job 36:13 - they Psalms 31:17 - them Psalms 45:13 - clothing Psalms 51:15 - O Lord Isaiah 33:14 - the hypocrites Isaiah 47:5 - silent Daniel 5:27 - art Matthew 8:12 - be cast Matthew 13:49 - and sever Matthew 22:10 - both Luke 15:22 - the best Luke 19:22 - Out Luke 20:26 - and they marvelled Romans 3:22 - and upon Revelation 19:8 - to her

Cross-References

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Genesis 22:21
Hus his eldest sonne, and Buz his brother, and Camuel the father of the Syrians,

Genesis 22:22
And Chesed, and Hazo, and Pildash, and Iidlaph, and Bethuel.

Gill's Notes on the Bible

And he saith unto him, friend,.... Either in an ironical way, or because he professed to be a friend of God and Christ:

how camest thou in hither, not having a wedding garment? Which way didst thou come in hither? since he did not come in by faith, in the righteousness of Christ; intimating, that he climbed up some other way, and was a thief and robber; or with what face, or how couldest thou have the assurance to come in hither in such a dress, having nothing but the filthy rags of thine own righteousness? How couldest thou expect to meet with acceptance with me, or to be suitable company for my people, not being arrayed with the garments of salvation, and robe of righteousness, as they are?

And he was speechless: or muzzled: his mouth was stopped, he had nothing to say for himself: not but that there will be pleas made use of by hypocrites, and formal professors, another day; who will plead either their preaching and prophesying in Christ's name; or their attendance on outward ordinances; or the works they have done, ordinary or extraordinary; but then these will all be superseded and silenced, their own consciences will condemn them, their mouths will be stopped, and they will have nothing to say in vindication of themselves; their righteousness will not answer for them in a time to come. The Jews have a tradition l, that

"Esau the wicked, will veil himself with his garment, and sit among the righteous in paradise, in the world to come; and the holy blessed God will draw him, and bring him out from thence, which is the sense of those words, Obadiah 1:4. "Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord."''

l T. Hieros. Nedarim, fol. 38. 1.

Barnes' Notes on the Bible

Friend - Rather, “companions.” The word does not imply friendship.

He was speechless - He had no excuse. So it will be with all hypocrites.

Clarke's Notes on the Bible

Verse Matthew 22:12. He saith unto him, Friend — Rather, companion: so εταιρε should be translated. As this man represents the state of a person in the visible Church, who neglects to come unto the master of the feast for a marriage garment, for the salvation which Christ has procured, he cannot be with any propriety called a friend, but may well be termed a companion, as being a member of the visible Church, and present at all those ordinances where Christ's presence and blessing are found, by all those who sincerely wait upon him for salvation.

How camest thou in hither — Why profess to be called by my name while living without a preparation for my kingdom?

He was speechless. — εφιμωθη, he was muzzled, or gagged. He had nothing to say in vindication of his neglect. There was a garment provided, but he neither put it on, nor applied for it. His conduct, therefore, was in the highest degree insulting and indecorous. As this man is the emblem, by general consent, of those who shall perish in the last day, may we not ask, without offence, Where does the doctrine of absolute reprobation or preterition appear in his case? If Christ had never died for him, or if he had applied for the garment, and was refused, might he not well have alleged this in behalf of his soul? - and would not the just God have listened to it? But there is not the smallest excuse for him: Christ died, the sacrifice was offered, for him; the ministers of the Gospel invited him; the Holy Spirit strove with him; he might have been saved, but he was not: and the fault lies so absolutely at his own door that the just God is vindicated in his conduct, while he sends him to hell, not for the lack of what he could not get, but for the lack of what he might have had, but either neglected or refused it.

Then said the king to the servants — To the ministering angels, executors of the Divine will.

Cast him into outer darkness — The Jewish marriages were performed in the night season, and the hall where the feast was made was superbly illuminated; the outer darkness means, therefore, the darkness on the outside of this festal hall; rendered still more gloomy to the person who was suddenly thrust out into it from such a profusion of light. See all this largely treated of on Matthew 8:12.