Matius 23:19

Bahasa Indonesia Sehari-hari

Hai kamu orang-orang buta, apakah yang lebih penting, persembahan atau mezbah yang menguduskan persembahan itu?

Parallel Translations

Alkitab Terjemahan Baru
Hai kamu orang-orang buta, apakah yang lebih penting, persembahan atau mezbah yang menguduskan persembahan itu?

Alkitab Terjemahan Lama
Hai orang buta, apakah yang lebih besar: Persembahankah atau tempat korban yang menguduskan persembahan itu?

Contextual Overview

¹³ Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in. ¹⁴ Wo vnto you Scribes and Pharisees, hypocrites: for ye deuoure widdowes houses, and that vnder a pretence of long prayer: therfore ye shall receaue the greater dampnation. ¹⁵ Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues [are]. ¹⁶ Wo be vnto you ye blynde guides: for ye say, whosoeuer doth sweare by the temple, it is nothyng: but whosoeuer sweareth by the golde of the temple, he is a detter. ¹⁷ Ye fooles and blynde. For whether is greater, the golde, or the temple that sanctifieth the golde? ¹⁸ And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter. ¹⁹ Ye fooles and blynde, for whether is greater, the gyft: or the aulter that sanctifieth the gyft? ²⁰ Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron. ²¹ And who so sweareth by the temple, sweareth by it, and by hym that dwelleth therin. ²² And he that sweareth by heauen, sweareth by the seate of God, and by hym that sitteth theron.

Bible Verse Review
  from Treasury of Scripure Knowledge

or: Exodus 29:37, Exodus 30:29

Reciprocal: Exodus 37:25 - General Exodus 40:26 - General Exodus 40:29 - the altar Leviticus 21:18 - a blind man Numbers 7:1 - sanctified them Deuteronomy 26:4 - before the Isaiah 60:2 - the darkness Haggai 2:12 - General Matthew 5:23 - thou Matthew 23:16 - ye blind Matthew 23:17 - or

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 23:9
That he may geue me the caue of Machpelah, whiche he hath in the ende of his fielde: but for as much money as it is worth shall he geue it me, for a possession to bury in amongest you.

Genesis 23:10
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:

Genesis 47:30
But I shall sleepe with my fathers, and thou shalt cary me out of Egypt, & bury me in their buryall. And he aunswered: I wyll do as thou hast sayde.

Genesis 50:13
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.

Genesis 50:25
And Ioseph toke an othe of the chyldren of Israel, saying: God wyll not fayle but visite you, and ye shall cary my bones hence.

Job 30:23
Sure I am that thou wilt bryng me vnto death, euen to the lodging that is due vnto all men liuing.

Ecclesiastes 6:3
If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.

Ecclesiastes 12:5
When men shall feare in hye places, and be afraide in the streetes, when the Almonde tree shall florishe and be laden with the grashopper, and when all lust shal passe: because man goeth to his long home, and the mourners go about the streetes.

Ecclesiastes 12:7
Then shall the dust be turned agayne vnto earth from whence it came, and the spirite shall returne vnto God who gaue it.

Gill's Notes on the Bible

Ye fools, and blind,.... This is very justly repeated, since this is no less an instance of their folly, blindness, and stupidity. In three copies of Beza's the word "fools" is not; nor is it in the Vulgate Latin, nor in Munster's Hebrew Gospel; but the Syriac, Arabic, Persic, and Ethiopic versions have it:

for whether is greater, the gift, or the altar that sanctifieth the gift? The gift, or offering, before it was devoted to sacred use, and brought, and laid upon the altar, was common, had no ceremonial sanctity in it, and might be put to any use; but when it was brought, and laid upon the altar, it became holy; for, according to the law, whatever touched the altar, and indeed all, or any of the vessels of the sanctuary, was holy, Exodus 29:37. Christ speaks the sense of the law, and their own traditions, and in their own language, and argues from the same to the confutation of them: חמזבח מקדש, "the altar", they say u, "sanctifies" that which is fit for it; that is, that which is proper to be offered up upon it:

"as the altar sanctifies that which is fit for it, so the ascent unto it sanctifies; and as the altar, and the ascent, sanctify what is fit for them, so the vessels sanctify; the vessels for liquids sanctify the liquids, and the dry measures sanctify the dry; the vessels for liquids do not sanctify the dry, nor the dry measures sanctify the liquids; the holy vessels, which are bored, (or broken,) when they do the service they used to do, when whole, sanctify, if not, they do not sanctify; nor does anything sanctify but in the sanctuary.''

Now, since this is a clear case, that the altar sanctifies the gift, and not the gift the altar, our Lord's question is, which is the greater? A man that has the least share of common sense will easily see, that the altar must be the greater: wherefore these scribes and Pharisees must be wretchedly stupid to give out, that an oath made by the altar was not binding, when one that was made by the gift, or

Korban, was binding; seeing the gift, or offering, received its sanctity from the altar: hence, of the two, an oath made by the altar should be more sacred and obligatory than one made by the gift.

u Misn. Zebachim, c. 9. sect. 7.

Barnes' Notes on the Bible

The altar that sanctifieth the gift - The altar, dedicated to God, gave all the value or holiness to the offering, and must therefore be the greatest or of the most importance. If, therefore, either bound to the fulfillment of an oath, it must be the altar.