Matius 23:2

Bahasa Indonesia Sehari-hari

"Ahli-ahli Taurat dan orang-orang Farisi telah menduduki kursi Musa.

Parallel Translations

Alkitab Terjemahan Baru
"Ahli-ahli Taurat dan orang-orang Farisi telah menduduki kursi Musa.

Alkitab Terjemahan Lama
kata-Nya, "Bahwa ahli Taurat dan orang Parisi duduk di atas kursi Musa.

Contextual Overview

¹ Then spake Iesus to the multitudes, and to his disciples, ² Saying: The Scribes and the Pharisees sit in Moyses seate. ³ All therfore, whatsoeuer they bid you obserue, that obserue and do: but do not ye after their workes, for they say, and do not. ⁴ Yea, they bynde together heauy burthens, and greeuous to be borne, and lay them on mens shoulders: but they them selues wyll not moue them with [one] of their fingers. ⁵ All their workes they do, for to be sene of men: They make broade their philacteries, and enlarge the hemmes of their garmentes. ⁶ And loue the vppermost seates at feastes, and to syt in the chiefe place in councels, ⁷ And greetynges in the markettes, and to be called of men, Rabbi. ⁸ But be not ye called Rabbi: For one is your maister, [euen] Christe, and all ye are brethren. ⁹ And call [no man] your father, vpon the earth: for one is your father, which is in heauen. ¹⁰ Neither be ye called maisters: for one is your maister [euen] Christe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Nehemiah 8:4-8, Malachi 2:7, Mark 12:38, Luke 20:46

Reciprocal: Exodus 18:13 - General Deuteronomy 19:17 - General Deuteronomy 33:10 - They shall teach 1 Chronicles 24:6 - the scribe Ezra 7:11 - a scribe Ezra 7:25 - teach ye Nehemiah 8:1 - Ezra Song of Solomon 5:7 - the keepers Zechariah 11:16 - which Matthew 5:20 - exceed Matthew 7:29 - and not Matthew 15:1 - scribes Matthew 16:1 - Pharisees Matthew 21:33 - husbandmen Mark 1:44 - show Luke 11:46 - Woe John 7:19 - yet Titus 3:1 - to be subject

Cross-References

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Genesis 23:14
Ephron aunswered Abraham, saying vnto hym:

Genesis 23:15
My Lord, hearken vnto me, the lande is worth foure hundred sicles of siluer, what is that betwixt thee and me? bury therfore thy dead.

Genesis 23:16
And Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes.

Genesis 23:18
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.

Genesis 23:19
After this dyd Abraham bury Sara his wyfe in the double caue of the fielde that lyeth before Mamre, the same is Hebron in the land of Chanaan.

Genesis 27:41
And Esau hated Iacob, because of the blessyng that his father blessed hym withall. And Esau sayde in his heart: The dayes of sorowyng for my father are at hande, then wyll I slaye my brother Iacob.

Genesis 50:10
And they came to the corne floore of Atad, which is beyonde Iordane, and there they made a great and exceedyng sore lamentation: and he mourned for his father seuen dayes.

Numbers 13:22
And they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt.

Numbers 20:29
When all ye multitude sawe that Aaron was dead, they mourned for Aaro thirtie dayes, all the housholde of Israel.

Gill's Notes on the Bible

Saying, the Scribes and Pharisees,.... The Persic version adds, the priests: but Christ does not here speak of the sanhedrim, or grand council of the nation, and of their legislative power; but of those that were the teachers of the people, and the interpreters of the law; and of those, who, though they corrupted the word with their glosses and traditions, yet retained some truth, and at least came nearer truth, than the Sadducees; who therefore are omitted, and only Scribes and Pharisees mentioned, who gave the literal and traditional sense of the Scriptures; of whom he says, they

sit in Moses's seat: not that they were his successors in his office as a legislator and mediator; though the Persic version reads it, "sit in the place and chair of Moses"; but they read his law, and explained it to the people: this post and place, as yet, they kept in the office they were, and were to continue; and the people were to regard them so far as they spoke consistent with the law, until it had its full accomplishment in Christ. The allusion is not to the chairs in which the sanhedrim sat in trying and determining causes, but to those in which the doctors sat when they expounded the law; for though they stood up when they read the law, or the prophets, they sat down when they preached out of them: this custom of the synagogue was observed by our Lord; see Luke 4:16.

Barnes' Notes on the Bible

Scribes and Pharisees - See the notes at Matthew 3:7.

Moses’ seat - Moses was the great legislator of the Jews. By him the Law was given. The office of explaining that Law among the Jews devolved on the scribes and Pharisees. In the synagogues they sat while expounding the Law, and rose when they read it. By “sitting in the seat of Moses” we are to understand authority to teach the Law; or, as he taught the nation by giving the Law, so they taught it by explaining it.