the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Matius 24:48
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Akan tetapi apabila hamba itu jahat dan berkata di dalam hatinya:
Tetapi jikalau hamba yang jahat itu berpikir di dalam hatinya: Tuanku lambat lagi datang;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if: Matthew 18:32, Matthew 25:26, Luke 19:22
say: Deuteronomy 9:4, Deuteronomy 15:9, 2 Kings 5:26, Isaiah 32:6, Mark 7:21, Luke 12:45, John 13:2, Acts 5:3, Acts 8:22
My: Ecclesiastes 8:11, Ezekiel 12:22, Ezekiel 12:27, 2 Peter 3:3-5
Reciprocal: Exodus 32:1 - we wot Psalms 10:6 - said Psalms 125:5 - with the workers Proverbs 7:19 - he Ezekiel 12:28 - There shall Ezekiel 34:2 - Woe Amos 6:3 - put Matthew 10:23 - till Matthew 25:5 - the Matthew 25:19 - a long Mark 13:36 - he find Luke 12:20 - God Romans 2:4 - despisest Romans 13:13 - rioting Romans 16:18 - but 1 Corinthians 7:31 - use Ephesians 6:9 - knowing Philippians 4:5 - The Colossians 4:1 - ye Hebrews 4:1 - any 1 Peter 5:8 - sober Revelation 2:5 - else
Cross-References
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.
But the seruaunt sayd vnto hym: peraduenture the woman wyll not agree to come with me vnto this lande, shall I bryng thy sonne againe vnto the land whiche thou cammest out of?
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.
And the man bowed hymselfe, and worshipped the Lorde,
And sayde: blessed be the Lorde God of my maister Abraham, whiche hath not left destitute my maister of his mercye and trueth: for when I was on my iourney, the Lorde brought me to my maisters brothers house.
And when Abrahams seruaunt heard theyr wordes, he worshipped the Lord, bowyng hym selfe towarde the earth.
And thou shalt teache them ordinaunces and lawes, and shew them the way wherein they must walke, & the worke that they must do.
And euen there at the water beside Ahaua I proclaymed a fast, that we might humble our selues before our God, and seke of hym a right way for vs, and for our children, and for all our substaunce.
I will geue thee wise instructions, and teach thee in the way wherin thou shalt go: & I wil guyde thee with mine eye.
For this God is our God for euer and euer: he wyll be our guide vnto death.
Gill's Notes on the Bible
But and if that evil servant,.... Or should there be an evil servant, an unwise and faithless one, who though he may have gifts and talents, yet destitute of the grace of God; and though he may be in the highest post and office in the church of God for sometimes wicked and graceless men are in such places; yet if he
shall say in his heart; secretly to himself, and with pleasure to his mind, and strengthen himself in a full persuasion of this,
my Lord delayeth his coming; and begins to think that either he will not come at all, to call him to an account for the use of his time, gifts, and talents; or if he does, it will be long first ere he will come, and visit the people of the Jews, by desolating calamities; or by death, to summon him to his bar; or at judgment, to give in his account of his stewardship.
Barnes' Notes on the Bible
This passage is, in fact, “a parable,” though it is not expressly so called. The design is to show that his disciples should act as if they were each moment expecting his return. This he illustrates by the conduct of a servant who did not expect his master soon to return, who acted with great impropriety, and who was accordingly punished.
Matthew 24:45
Who, then, is a faithful and wise servant ... - By the conduct of a faithful and wise servant Jesus intends to denote a faithful Christian, a servant of God, or a teacher of religion.
Whom his lord - His master.
The word here has no reference to God. It means the “lord” or master of the servant. Applied to Christian teachers, in the spiritual meaning of the parable, it refers to “Christ,” who has appointed them as teachers, and who is their Lord and Master, John 13:13-14.
Over his household - His family. Christian ministers are the servants of God appointed over the church, the family of Christ, 1 Thessalonians 5:12-13; 1 Corinthians 3:5; 1Co 4:1-2; 1 Corinthians 12:28.
Meat in due season - The word “meat” here means food of all kinds. When the Bible was translated into English, the word included, as the original does, all kinds of provisions requisite to support and nourish life.
In due season - As they need it, or in the accustomed times. This was the office of a steward. Among the ancients this office was often filled by a “slave” - one who had shown himself trusty and faithful. The duty was to have a general superintendence over the affairs of the family. Applied to Christian ministers, it means that they are to feed the flock of God, to “minister” to their needs, and to do it as they need it, John 21:15-17; Acts 20:28; 1 Corinthians 4:1-2.
Matthew 24:47
Shall make him ruler ... - Shall confirm his appointment over his household, and, as a reward, shall place him over all his property.
This does not mean that ministers will have a higher rank or office, but is a circumstance of “the parable” or story, designed to show the effect of faithfulness. Faithful servants of Christ shall be rewarded. This will be done by His approbation, and by the rewards of the heavenly world.
Matthew 24:48
That evil servant - If that servant, so appointed, having this office, should be evil or wicked.
Say in his heart - Secretly suppose.
Delayeth his coming - Will not return in a long time; or does not return as soon as was expected, and perhaps may not at all.
Matthew 24:49
Smite his fellow-servants ... - This is the conduct of a wicked servant, who, supposing he would not be called to account, and abusing his authority, gave himself up to oppression, carousing, and debauchery.
It is designed to represent the conduct of ministers who are unfaithful and overbearing, and who abuse their trust in the church.
Matthew 24:51
Shall cut him asunder - This kind of punishment was anciently practiced.
Sometimes it was done by the sword. sometimes by saws. It was practiced among the Chaldeans Daniel 2:5; Daniel 3:29, and among the Hebrews, 2 Samuel 12:31; 1Sa 15:33; 1 Kings 3:25; Hebrews 11:37. It was also practiced by the Egyptians and Romans. It is not, perhaps, here to be taken literally, but signifies that the wicked servant should be severely punished.
Hypocrites - See the notes at Matthew 6:2. They are spoken of here as the worst of people.
Weeping and gnashing of teeth - See the notes at Matthew 8:12-13. The unfaithful and wicked minister of God, who lives without expectation or fear of judgment, shall suffer the severest punishment inflicted on sinners in the world of woe.
Clarke's Notes on the Bible
Verse Matthew 24:48. But, and if that evil servant — Here are three characters of a bad minister.
1. He has little or no faith in the speedy coming of Christ, either to punish for wickedness, or to pardon and sanctify those who believe. It may be, he does not outwardly profess this, but he says it in his heart, and God searches his heart, and knows that he professes to teach what he does not believe.
2. He governs with an absolute dominion, oppressing his colleagues and doing violence to the followers of Christ. And shall begin to smite, &c.
3. He leads an irregular life does not love the company of the children of God, but eats and drinks with the drunkards, preferring the tables of the great and the rich, whose god is their belly, and thus feeds himself without fear. Great God! save thine inheritance from being ravaged by such wolves!
