Matius 25:34

Bahasa Indonesia Sehari-hari

Dan Raja itu akan berkata kepada mereka yang di sebelah kanan-Nya: Mari, hai kamu yang diberkati oleh Bapa-Ku, terimalah Kerajaan yang telah disediakan bagimu sejak dunia dijadikan.

Parallel Translations

Alkitab Terjemahan Baru
Dan Raja itu akan berkata kepada mereka yang di sebelah kanan-Nya: Mari, hai kamu yang diberkati oleh Bapa-Ku, terimalah Kerajaan yang telah disediakan bagimu sejak dunia dijadikan.

Alkitab Terjemahan Lama
Kemudian Raja itu pun kelak bertitahlah kepada mereka itu yang di sebelah kanan-Nya: Marilah, hai kamu yang diberkati oleh Bapa-Ku, memiliki warisan, yaitu kerajaan yang disediakan bagimu daripada awal kejadian alam.

Contextual Overview

³¹ When the sonne of man shall come in his glorie, and all the holy Angels with hym, then shall he sitte vpon the throne of his glorie. ³² And before hym shalbe gathered all nations: and he shall seperate them one from another, as a shephearde deuideth his sheepe from the goates. ³³ And he shall set the sheepe on his right hande, but the goates on the lefte. ³⁴ Then shall the king say vnto them on his right hande: Come ye blessed of my father, inherite the kyngdome, prepared for you from the foundation of the worlde. ³⁵ For I was an hungred, and ye gaue me meate: I was thirstie, and ye gaue me drynke: I was harbourlesse, and ye toke me in: ³⁶ Naked, and ye clothed me: Sicke, and ye visited me: I was in pryson, and ye came vnto me. ³⁷ Then shall the ryghteous aunswere hym, saying: Lorde, when sawe we thee an hungred, & fedde thee? or thirstie and gaue thee drynke? ³⁸ When sawe we thee harbourlesse, and toke thee in? or naked, and clothed thee? ³⁹ Or when sawe we thee sicke, or in prison, and came vnto thee? ⁴⁰ And the kyng shall aunswere, and say vnto them: Ueryly I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done [it] vnto me.

Bible Verse Review
  from Treasury of Scripure Knowledge

the King: Matthew 21:5, Matthew 22:11-13, Matthew 27:37, Psalms 2:6, Psalms 24:7-10, Isaiah 9:7, Isaiah 32:1, Isaiah 32:2, Isaiah 33:22, Jeremiah 23:5, Jeremiah 23:6, Ezekiel 37:24, Ezekiel 37:25, Daniel 9:25, Zephaniah 3:15, Zechariah 9:9, Zechariah 9:10, Luke 1:31-33, Luke 19:38, John 1:49, John 12:13, John 19:15, John 19:19-22, Revelation 19:16

Come: Matthew 25:21, Matthew 25:23, Matthew 25:41, Matthew 5:3-12, Genesis 12:2, Genesis 12:3, Deuteronomy 11:23-28, Psalms 115:13-15, Luke 11:28, Acts 3:26, Galatians 3:13, Galatians 3:14, Ephesians 1:3, 1 Thessalonians 2:12, 1 Peter 1:3

inherit: Luke 12:32, Romans 8:17, 1 Corinthians 6:9, Galatians 5:21, Ephesians 5:5, 2 Timothy 2:12, 2 Timothy 4:8, James 2:5, 1 Peter 1:4, 1 Peter 1:5, 1 Peter 1:9, 1 Peter 3:9, Revelation 5:10, Revelation 21:7

prepared: Matthew 20:23, Mark 10:40, John 14:2, John 14:3, 1 Corinthians 2:9, Hebrews 11:16

from: Acts 15:18, Ephesians 1:4-6, 1 Peter 1:19, 1 Peter 1:20, Revelation 13:8

Reciprocal: Genesis 41:32 - established by Exodus 23:20 - prepared Joshua 14:2 - lot Joshua 19:51 - These are 1 Samuel 2:10 - he shall 2 Samuel 19:33 - Come thou Nehemiah 5:19 - according to Psalms 24:10 - he is Psalms 41:1 - the poor Psalms 45:1 - touching Psalms 47:4 - choose Psalms 47:6 - our King Psalms 98:6 - the king Psalms 112:6 - the righteous Psalms 145:1 - my God Psalms 149:2 - let the Proverbs 11:17 - merciful Proverbs 11:25 - liberal soul Proverbs 14:21 - he that hath Proverbs 22:9 - He that hath a bountiful eye Ecclesiastes 8:12 - surely Song of Solomon 1:12 - the king Isaiah 43:15 - the creator Isaiah 44:6 - the King Isaiah 52:7 - Thy God Isaiah 64:4 - seen Ezekiel 18:7 - hath given Ezekiel 46:16 - If the prince Malachi 3:17 - and I Matthew 6:4 - reward Matthew 10:32 - him Matthew 10:41 - a righteous man's Matthew 13:35 - from Matthew 13:43 - shall Matthew 19:29 - inherit Matthew 24:46 - General Matthew 25:40 - the King Matthew 26:11 - ye have Matthew 26:29 - with Luke 11:41 - rather Luke 14:14 - for thou Luke 22:29 - General John 14:15 - General John 17:5 - before John 21:15 - lovest Acts 20:35 - It is Romans 2:6 - General Romans 5:17 - shall reign Ephesians 3:9 - beginning Philippians 4:17 - to Colossians 1:12 - inheritance Colossians 1:13 - the kingdom 1 Timothy 1:17 - the King 1 Timothy 6:19 - Laying 2 Timothy 1:18 - that he 2 Timothy 4:18 - and will Titus 1:2 - before Hebrews 1:14 - heirs Hebrews 9:15 - eternal Hebrews 9:26 - the foundation Hebrews 12:28 - a kingdom James 1:12 - the crown James 1:27 - To visit 1 Peter 4:13 - ye may 2 Peter 1:11 - an entrance Revelation 17:8 - from Revelation 22:5 - and they

Cross-References

Genesis 25:16
These are the sonnes of Ismael, and these are their names by theyr townes and castles, twelue princes of their housholdes.

Genesis 25:17
And these are the yeres of the lyfe of Ismael, an hundred and thirtie and seuen yere: and he waxing away, dyed, and was layed vnto his people.

Genesis 25:18
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.

Genesis 25:19
And these are the generations of Isahac, Abrahams sonne: Abraham begat Isahac.

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Psalms 106:24
Yea they thought scorne of the lande most to be desired: they gaue no credite vnto his worde.

Ecclesiastes 8:15
Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne.

Isaiah 22:13
And beholde they haue ioy and gladnesse, slaying oxen, and kyllyng sheepe, eatyng fleshe, and drynkyng wine: Let vs eate and drynke, for to morowe we shall dye.

Zechariah 11:13
And the Lorde saide vnto me, Cast it vnto the potter, a goodly pryce for me to be valued at of them. And I toke the thirtie siluer pence, and cast them to the potter in the house of the Lorde.

Matthew 22:5
But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize:

Gill's Notes on the Bible

Then shall the king say unto them on his right hand,.... Before Christ is called "the son of man", now "the king"; who is not only king of saints, but king of the whole world; the king of kings, and lord of lords, the judge of all the earth; he appearing in glory and majesty, sitting on a throne of glory, being attended with his glorious angels, and all nations gathered before him, waiting for the final sentence to be pronounced upon them by him; and who accordingly begins with those on his right hand, his sheep, the chosen, redeemed, and called of God, saying to them,

come. The Arabic version adds, "to me": by such a phrase he sometimes had invited, and encouraged poor sensible sinners: to come and partake of his grace: and here by it he calls the righteous, and bespeaks them in the most tender and endearing manner, and yet with the majesty of a king, and the authority of a judge, to come near unto him, with intrepidity and confidence, and take possession of a glorious kingdom; bestowing on them this high and illustrious character,

ye blessed of my Father: so called, partly because they were his Father's, not only by creation, but by his choice of them to grace and glory, and therefore most happy and blessed; and partly, because, as such a choice shows, they were dear unto him, highly in his favour, and loved by him with an everlasting love; as also, because they were blessed by him as the Father of Christ, and theirs, with all the spiritual blessings of the everlasting covenant in him; with the pardon of their sins, the justification of their persons, the sanctification of their nature, with adoption, and a right unto, and meetness for the eternal inheritance: hence it follows,

inherit the kingdom prepared for you from the foundation of the world. The happiness of the saints, in the other world, is here expressed by a "kingdom", because of the glory, riches, grandeur, and magnificence of it; as it is sometimes by a crown, for the same reason, suitable to their character and dignity, who are made kings and priests by Christ: and is likewise represented as an "inheritance", as it is elsewhere, being not acquired by industry, or obtained by merit; but is the gift of their heavenly Father, and in right of adoption, as the children of God, being made such by his free grace and favour, and denotes the stability and perpetuity of it: and this is said to be prepared, not only appointed and designed in the council purposes, and decrees of God, but got ready; it is a kingdom erected, an inheritance reserved, and a crown of righteousness laid up in heaven; a glory really provided and secured in an everlasting covenant, and that for you: for some, and not others; for the sheep on the right hand, and not the goats on the left; for the peculiar favourites of God, the objects of his love and choice, the redeemed of the Lamb, and that are born of the Spirit; and that for them,

from the foundation of the world. The place itself, where this happiness is to be enjoyed, was actually made on the first day of the creation, when the heavens were formed, and the foundations of the earth were laid, and the glory itself long before. The Ethiopic version here reads, "before the world"; and the Persic, "before the foundation of the world was laid"; and Grotius himself owns, that the phrase is the same as "before the foundation of the world"; and Dr. Hammond's paraphrase is, "before all eternity": for as early were these persons, the beloved, the chosen, and blessed of the Father: so that this glory must be of free grace, and not merit, or owing to any works of righteousness done by men; since it was not only designed and appointed, but prepared and laid up for persons before they had a being, and had done neither good nor evil. The Jews e speak of the law being an inheritance for all Israel, from the six days of the creation; but a much more glorious one is here spoken of: nearer to this is what they say f that Bathsheba was appointed to be David's wife from the day that the world was created; and add, but the mystery of the thing is, מלכותא דלעילא, "the kingdom that is above", which is called by her name. So in 2 Esdras, "the kingdom is already prepared for you":

"Go, and ye shall receive: pray for few days unto you, that they may be shortened: the kingdom is already prepared for you: watch.'' (2 Esdras 2:13)

e T. Bab. Sanhedrin, fol. 91. 2. f Zohar in Exod. fol. 44. 3.

Barnes' Notes on the Bible

The King - That is, the Lord Jesus, the King of Zion and of the universe, now acting as Judge, Luke 19:38; John 18:37; Revelation 17:14; Revelation 19:16.

Blessed of my Father - Made happy or raised to felicity by my Father. See the notes at Matthew 5:3.

Inherit the kingdom - Receive “as heirs” the kingdom, or be received there as the sons of God. Christians are often called heirs of God, Romans 8:17; Galatians 4:6-7; Heb 1:14; 1 John 3:2.

Prepared for you ... - That is, “designed” for you, or appointed for you. The phrase “from the foundation of the world” is used to denote that this was appointed for them in the beginning; that God has no new plan; that the rewards which he will now confer on them he always intended to confer. Christ says to the righteous that the kingdom was prepared for “them.” Of course, God meant to confer it on “them.” They were individuals, and it follows that He intended to bestow His salvation on them as individuals. Accordingly, the salvation of His people is universally represented as the result of the free gift of God, according to His own pleasure, bestowed on individuals, and by a plan which is eternal, Romans 8:29-30; Ephesians 1:4-5, Eph 1:11-12; 2 Thessalonians 2:13; 1 Peter 1:2; John 6:37. This is right and consistent with justice; because:

1. All people are by nature equally undeserving.
2. Bestowing favors on one does not do injustice to another, where neither deserves favor. Pardoning one criminal is not injuring another. Bestowing great talents on Locke, Newton, or Paul did not injure me.
3. If it is right for God to give eternal life to his people, or to admit them to heaven, it was right to “determine” to do it, which is but another way of saying that God resolved from all eternity to “do right.”
4. Those who perish choose the paths which lead to death, and will not be saved by the merits of Jesus. No blame can be charged on God if he does not save them against their will, John 5:40; Mark 16:15-16.

Clarke's Notes on the Bible

Verse 34. Ye blessed of my Father — This is the king's address to his followers; and contains the reason why they were found in the practice of all righteousness, and were now brought to this state of glory - they were blessed - came as children, and received the benediction of the Father, and became, and continued to be, members of the heavenly family.

Inherit — The inheritance is only for the children of the family - if sons, then heirs, Galatians 4:7, but not otherwise. The sons only shall enjoy the father's estate.

Prepared for you — That is, the kingdom of glory is designed for such as you-you who have received the blessing of the Father, and were holy, harmless, undefiled, and separated from sinners.

From the foundation of the world — It was God's purpose and determination to admit none into his heaven but those who were made partakers of his holiness, Hebrews 12:14. The rabbins say, Seven things were created before the foundation of the world.

1. The law.

2. Repentance.

3. Paradise.

4. Hell.

5. The throne of God.

6. The temple; and

7. The name of the Messiah.