Matius 4:12

Bahasa Indonesia Sehari-hari

Tetapi waktu Yesus mendengar, bahwa Yohanes telah ditangkap, menyingkirlah Ia ke Galilea.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi waktu Yesus mendengar, bahwa Yohanes telah ditangkap, menyingkirlah Ia ke Galilea.

Alkitab Terjemahan Lama
Setelah didengar oleh Yesus, bahwa Yahya sudah tertangkap, baliklah Ia ke tanah Galilea.

Contextual Overview

¹² When Iesus had hearde that Iohn was delyuered vp, he departed into Galilee, ¹³ And left Nazareth, and went & dwelt in Capernaum, whiche is (a citie) vpon the sea coast, in the borders of Zabulon and Nephthalim. ¹⁴ That it myght be fulfylled, whiche was spoken by Esayas the prophete, saying: ¹⁵ The lande of Zabulon, & Nephthalim, (by) the way of the sea beyonde Iordane, Galilee of the Gentiles. ¹⁶ The people, which sate in darknesse, sawe great lyght: And to them whiche sate in the region and shadowe of death, lyght is sprong vp. ¹⁷ From that tyme, Iesus began to preache, and to saye: Repent, for the kyngdome of heauen is at hande.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Mark 1:14, Mark 6:17, Luke 3:20, Luke 4:14, Luke 4:31, John 4:43, John 4:54

cast: or, delivered up

Reciprocal: Matthew 10:23 - when Matthew 11:2 - in Matthew 14:3 - Herod Luke 23:5 - beginning John 3:24 - General Acts 10:37 - after

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.

Genesis 4:23
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Leviticus 26:20
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.

Leviticus 26:36
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.

Psalms 109:10
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.

Gill's Notes on the Bible

Now, when Jesus had heard that John was cast into prison,.... John was cast into prison by Herod; the reason of it may be seen in Matthew 14:3. The prison into which he was cast, according to Josephus s, was the castle of Machaeras: here he continued some time before he was put to death; for from hence he sent two disciples to Jesus, to know if he was the Messiah, Matthew 11:2. Now when Jesus heard of this his imprisonment,

he departed into Galilee; not so much on account of safety, or for fear of Herod, but to call his disciples, who lived in that country.

s Antiq. l. 18. c. 7.

Barnes' Notes on the Bible

John was cast into prison - For an account of the imprisonment of John see Matthew 14:1-13.

He departed into Galilee - See Matthew 2:22. The reasons why Jesus then went into Galilee were probably:

1. Because the attention of the people had been much excited by John’s preaching, and things seemed to be favorable for success in his own ministry.
2. It appeared desirable to have some one to second John in the work of reformation.
3. It was less dangerous for him to commence his labors there than near Jerusalem. Judea was under the dominion of the scribes, and Pharisees, and priests. They would naturally look with envy on any one who set himself up for a public teacher, and who should attract much attention there. It was important, therefore, that the work of Jesus should begin in Galilee, and become somewhat established and known before he went to Jerusalem.