Matius 4:11

Bahasa Indonesia Sehari-hari

Lalu Iblis meninggalkan Dia, dan lihatlah, malaikat-malaikat datang melayani Yesus.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Iblis meninggalkan Dia, dan lihatlah, malaikat-malaikat datang melayani Yesus.

Alkitab Terjemahan Lama
Setelah itu maka undurlah Iblis daripada-Nya, lalu datanglah malaekat melayani Dia.

Contextual Overview

¹ Then was Iesus ledde away of the spirite into wyldernesse, to be tempted of the deuyll. ² And when he had fasted fourtie dayes, and fourtie nightes, he was afterwarde an hungred. ³ And when the tempter came to hym, he sayde: If thou be the sonne of God, commaunde that these stones be made breade. ⁴ But he aunswered, and sayde, it is written: Man shall not lyue by breade only, but by euery worde that proceadeth out of the mouth of God. ⁵ Then the deuyll taketh hym vp into the holy citie, and setteth hym on a pinacle of the temple, ⁶ And saith vnto hym: If thou be the sonne of God, cast thy selfe downe. For it is written: He shall geue his Angels charge ouer thee, & with their handes they shall lyft thee vp, lest at any tyme thou dashe thy foote agaynst a stone. ⁷ And Iesus sayde to hym. It is written agayne: Thou shalt not tempt the Lorde thy God. ⁸ Agayne, the deuyll taketh hym vp, into an exceadyng hye mountayne, and sheweth hym all the kyngdomes of the worlde, and the glorie of them, ⁹ And sayth vnto hym: All these wyll I geue thee, yf thou wylt fall downe, and worshyp me. ¹⁰ The sayth Iesus vnto hym: Auoyde Sathan. For it is written: Thou shalt worshyp the Lorde thy God, and hym only shalt thou serue.

Bible Verse Review
  from Treasury of Scripure Knowledge

the devil: Luke 4:13, Luke 22:53, John 14:30

behold: Matthew 4:6, Matthew 26:53, Matthew 28:2-5, Mark 1:13, Luke 22:43, 1 Timothy 3:16, Hebrews 1:6, Hebrews 1:14, Revelation 5:11, Revelation 5:12

Reciprocal: 1 Kings 17:4 - I have commanded 1 Kings 19:6 - cake John 1:51 - and the John 21:9 - they saw Ephesians 6:17 - which 1 Peter 5:8 - the devil Revelation 12:6 - that

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Isaiah 26:21
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.

Gill's Notes on the Bible

Then the devil leaveth him,.... In Luke 4:13 it says,

when the devil had ended all the temptation, he departed from him for a season, or until a season. That is, having tempted him with all sorts of temptations, and tried him every way to no purpose; having gone through, and finished the whole scheme and course of temptations he had devised, without success; and having orders from Christ to depart, which he was obliged to obey, leaves him for a while, till another opportunity of tempting him in some other way should offer; or till the time came, when he should be so far able to get the advantage of him, as to bruise his heel, or bring him to the dust of death; see John 14:30 and when he was gone, better company came in his room;

behold, angels came and ministered to him. They came to him in a visible, human form, as they were used to do under the Old Testament dispensation, and that after the temptation was over; after Satan was foiled, and was gone; that it might appear that Christ alone had got the victory over him, without any help or assistance from them. When they were come, they "ministered to him"; that is, they brought him food of their own preparing and dressing, as they formerly did to Elijah, 1 Kings 19:5 to satisfy his hunger, and refresh his animal spirits; which had underwent a very great fatigue during this length of time, in which he fasted, and was tempted by Satan. Thus, as the angels are ministring spirits to the heirs of salvation, both in a temporal and in a spiritual sense, Hebrews 1:14 so they were to Christ. Nothing is more frequent with the Jews than to call the angels מלאכי השרת "ministring angels": it would be needless and endless to refer to particular places.

Barnes' Notes on the Bible

Then the devil leaveth him - He left him for a time, Luke 4:13. He intended to return again to the temptation, and, if possible, to seduce him yet from God. Compare John 14:30; Luke 22:53. See the notes at Hebrews 12:4.

The angels came and ministered - See the notes at Matthew 1:20. They came and supplied his wants and comforted him. From this narrative we may learn:

(a) That no one is so holy as to be free from temptation, for even the Son of God was sorely tempted.

(b) That when God permits a temptation or trial to come upon us, he will, if we look to him, give us grace to resist and overcome it, 1 Corinthians 10:13.

(c) We see the art of the tempter. His temptations are adapted to times and circumstances. They are plausible. What could have been mere plausible than his suggestions to Christ? They were applicable to his circumstances. They had the appearance of much piety. They were backed by passages of Scripture misapplied, but still most artfully presented. Satan never comes boldly and tempts people to sin, telling them that they are committing sin. Such a mode would defeat his design. It would put people on their guard. He commences, therefore, artfully and plausibly, and the real purpose does not appear until he has prepared the mind for it. This is the way with all temptation. No wicked person would at once tempt another to be profane, to be drunk, to be an infidel, or to commit adultery. The principles are first corrupted. The confidence is secured. The affections are won. And then the allurement is little by little presented, until the victim falls. How everyone should be on his guard at the very first appearance of evil, at the first suggestion that may possibly lead to sin!

(d) One of the best ways of meeting temptation is by applying Scripture. So our Saviour did, and they will always best succeed who best wield the sword of the Spirit, which is the word of God, Ephesians 6:17.

Clarke's Notes on the Bible

Verse Matthew 4:11. Behold, angels came and ministered unto him. — That is, brought that food which was necessary to support nature.

The name given to Satan in the third verse is very emphatic, ο πειραζων, the tempter, or trier, from πειρω, to pierce through. To this import of the name there seems to be an allusion, Ephesians 6:16: The fiery DARTS of the wicked one. This is the precise idea of the word in Deuteronomy 8:2. To humble thee, and to prove thee, TO KNOW WHAT WAS IN THY HEART: לנסתך linesteca, πειρασησε, LXX. that he might bore thee through. The quality and goodness of many things are proved by piercing or boring through; for this shows what is in the heart. Perhaps nothing tends so much to discover what we are, as trials either from men or devils.

Shalt thou serve, or pay religious veneration, λαρρευσεις. This is Mr. Wakefield's translation, and I think cannot be mended. λατρεια comes from λα, very much, and τρεω, I tremble. When a sinner approaches the presence of God, conscious of HIS infinite holiness and justice, and of his own vileness, he will then fully comprehend what this word means. See this religious reverence exemplified in the case of Moses, when in the presence of God; I exceedingly fear, said he, and tremble, Hebrews 12:21. And yet this fear of God is the beginning of wisdom. See the observations at the end of the chapter.