Mikha 1:14

Bahasa Indonesia Sehari-hari

Sebab itu baiklah diberi hadiah perpisahan kepada Moresyet-Gat. Rumah-rumah Akhzib akan menjadi tipu daya bagi raja-raja Israel.

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu baiklah diberi hadiah perpisahan kepada Moresyet-Gat. Rumah-rumah Akhzib akan menjadi tipu daya bagi raja-raja Israel.

Alkitab Terjemahan Lama
Maka sebab itu berikanlah semuanya sampai ke Moreset-Gat; bahwa segala gudang Akhzib telah jadi seperti dahulu Akhzab bagi segala raja orang Israel.

Contextual Overview

⁸ Wherefore I wyll mourne and make lamentation, bare and naked wyl I go: I wyll mourne lyke the Dragons, and take sorowe as the Ostriches. ⁹ For their wounde is past remedie, it is come into Iuda, and hath touched the gate of my people at Hierusalem alredie. ¹⁰ Declare it not at Gath, neither weepe ye: for the house of Aphra roule thy selfe in the dust. ¹¹ Thou that dwellest at Saphir gette thee hence naked with shame: she that dwelleth at Zaanan, shall not come foorth in the mourning of Bethezel: [the enemie] shal receaue of you for his standing. ¹² For the inhabitautes of Maroth wayled for good, but the plague shall come from the Lorde, euen vnto the gates of Hierusalem. ¹³ O thou inhabitaunt of Lachis, binde the charette to the swiftest beast, she is the beginning of the sinne of the daughter of Sion: for the transgressions of Israel were founde in thee. ¹⁴ Therfore shalt thou bring presentes to Moresheth Gath: ye houses of Achzib [shalbe] as a lye to the kinges of Israel. ¹⁵ And as for thee O thou that dwellest at Maresa, I shall bring a possessioner vpon thee, he shal come to Adullam, the glory of Israel. ¹⁶ Make thee baulde, and shaue thee because of thy tender children: make thee cleane baulde as an Egle, for they shalbe caried away captiue from thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

give: 2 Samuel 8:2, 2 Kings 16:8, 2 Kings 18:14-16, 2 Chronicles 16:1-3, Isaiah 30:6

to: or, for

houses: Psalms 62:9, Psalms 118:8, Psalms 118:9, Psalms 146:3, Psalms 146:4

Achzib: that is, a lie, Joshua 15:44

Reciprocal: Joshua 19:29 - Achzib 1 Samuel 21:10 - Gath Micah 1:1 - Micah

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

Therefore shalt thou give presents to Moreshethgath,.... Since Lachish was the cause of leading Judah into idolatry, and was a city so very wicked; therefore it should be reduced to such distress as to send messengers with presents to the Philistines at Moreshethgath, a place near to Gath of the Philistines, and may include that and other cities of theirs, to come and help them against the Assyrians:

the houses of Achzib [shall be] a lie to the kings of Israel; a city of Judah, Joshua 15:44; or of Asher, Joshua 19:29; the same with Chezib,

Genesis 38:5; and called Ecdippa by Josephus h, Pliny i, and Ptolemy k. The Jewish writers commonly call it Cezib, of which they l say many things about that, and the land unto it, being subject to tithes, the laws of the seventh year, and the like. Maimonides and Bartenora say m it is the name of a place which divided between the land of Israel, which they possessed who came out of Babylon, and that land which they enjoyed who came out of Egypt; but the Jews are not agreed about the situation of it. One of their writers n places it to the northeast of the land of Israel; but another o observes, and proves from one that resided in those parts some time, and diligently inquired into and made his observation on places, that Cezib, and also Aco and Amana, frequently mentioned with it, were all on the western sea of the land of Israel, that is, the Mediterranean sea; in which he was right, without all doubt: the place is now called Zib by contraction, of which Mr. Maundrell p gives this account;

"having travelled about one hour in the plain of Acra, we passed by an old town called Zib, situate on an ascent close by the seaside; this may probably be the old Achzib, mentioned Joshua 19:29; called afterwards Ecdippa; for St. Jerom q places Achzib nine miles distant from Ptolemais (or Aco), towards Tyre, to which account we found the situation of Zib exactly agreeing.''

Now the houses or families that dwelt in this place, or the idols' temples there, as some, and the idolatry exercised therein, should be a lie unto, or disappoint the expectations of, the kings of Israel; which, according to Kimchi, is put for Judah, who placed confidence in them, and had dependence on them: there is an elegant play on words between Achzib and a "lie" r. The Targum is,

"thou shall send gifts to the heirs of Gath; the houses of Achzib shall be delivered to the people, because of the sins of the kings of Israel, who worshipped idols in them.''

h Antiqu. l. 5. c. 1. sect. 22. De Bello Jud. l. 1. c. 13. sect. 4. i Nat. Hist. l. 5. c. 19. k Geograph, l. 5. c. 15. l T. Hieros. Sheviith, fol. 36. 2. T. Bab. Gittin, foi. 7. 2. Misn. Demai, c. 1. sect. 3. m In Misn. Demai, c. 1. sect. 3. n Bartenora in Misn. Sheviith, c. 6. 1. & Challa, c. 4. sect. 8. o Yom Tob in Sheviith, c. 6. 1. e Caphtor Uperah, c. 11. p Journey from Aleppo, &c. p. 33. Ed. 7. q De locis Hebr. fol. 88. I. r אכזיב & אכזב.

Barnes' Notes on the Bible

Therefore shalt thou give - (bridal) presents to Moresheth Gath Therefore! since Judah had so become a partaker of Israel’s sins, she had broken the covenant, whereby God had given her the land of the pagan, and she should part with it to aliens. The bridal presents, literally the dismissals, were the dowry 1 Kings 9:16 with which the father sent away Judges 12:9 his daughter, to belong to another, her lord or husband, never more to return. Moresheth, (literally, inheritance,) the inheritance which God gave her, was to be parted with; she was to be laden with gifts to the enemy. Judah should part with her, and her own treasure also.

The houses of Achzib shall be a lie - Achzib, so called probably from a winter brook, achzab, was to become what its name imported, a resource which should fail just in the time of need, as the winter brooks in the drought of summer. “Wilt Thou be unto me as a failing brook, waters which are not sure?” Jeremiah 15:18. This Achzib, which is recounted between Keilah and Mareshah Joshua 15:44, was probably one of, the oldest towns of Palestine being mentioned in the history of the Patriarch Judah. After having survived about 1,000 years, it should, in time of need, fail. The kings of Israel are here the kings of Judah. When this prophecy was to be accomplished, the ten tribes would have ceased to have any political existence, the remnant in their own lanai would have no head to look to, except the line of David, whose good kings had a care for them. Micah then, having prophesied the utter destruction of Samaria, speaks in accordance with the state of things which he foresaw and foretold.

Clarke's Notes on the Bible

Verse Micah 1:14. Give presents to Moresheth-gath — Calmet says that Moresa or Morashti, and Achzib, were cities not far from Gath. It is possible that when Ahaz found himself pressed by Pekah, king of Israel, he might have sent to these places for succour, that by their assistance he might frustrate the hopes of the king of Israel; and this may be the meaning of "The houses of Achzib shall be a lie to the kings of Israel." In these verses there are several instances of the paronomasia. See Micah 1:10, עפר aphar, dust, and עפרה aphrah, the name of the city. Micah 1:11. צאנן tsaanan, the city, and יצאה yatsah, to go out. Micah 1:13, לכיש lachish, the city, and רכש rechesh, the swift beast. Micah 1:14, אכזיב achzib, the city, and אכזב achzab, a lie. Such paronomasias were reputed ornaments by the prophets. They occur in Isaiah with great effect. See Isaiah 5:7.