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Bahasa Indonesia Sehari-hari

Mikha 1:4

Luluhlah gunung-gunung di bawah kaki-Nya, dan lembah-lembah terbelah seperti lilin di depan api, seperti air tercurah di penurunan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Mountain;   Volcanoes;   Wax;  

Dictionaries:

- American Tract Society Bible Dictionary - Samaria;   Easton Bible Dictionary - Wax;   Holman Bible Dictionary - Micah, Book of;   Hastings' Dictionary of the Bible - Micah;   Micah, Book of;   Watson's Biblical & Theological Dictionary - Canaan;   Wax;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bush, the Burning;   Wax;   The Jewish Encyclopedia - Burning Bush;   Wax;  

Parallel Translations

Alkitab Terjemahan Baru
Luluhlah gunung-gunung di bawah kaki-Nya, dan lembah-lembah terbelah seperti lilin di depan api, seperti air tercurah di penurunan.
Alkitab Terjemahan Lama
Di bawah-Nya hancurlah segala gunung dan berbelahlah segala lembah! seperti lilin dari hadapan api dan seperti air yang tercurah ke tempat yang dalam.

Contextual Overview

1 The worde of the Lorde came vnto Micheas the Morasthite, in the dayes of Iotham, Ahas, & Hezekiah, kinges of Iuda, which he sawe concerning Samaria and Hierusalem. 2 Heare all ye people, marke this well O earth and all that therein is: yea let the Lorde God him selfe be witnesse against you, [euen] the Lorde from his holy temple. 3 For beholde, the Lorde shall come out of his holy place, and come downe and treade vpon the hie thinges of ye earth. 4 The mountaines shal melt vnder him, and the valleyes shall cleaue a sunder, lyke as wax [melteth] before the fire, and as the waters runne downeward. 5 And all this shalbe for the wickednes of Iacob, and the sinnes of the house of Israel: but what is the wickednesse of Iacob? is not Samaria? which are the hie places of Iuda? is not Hierusalem? 6 Therefore I wyll make Samaria an heape of the fielde [meete] for the planting of a vineyarde: her stones wyll I tumble downe into the valley, and discouer her foundations. 7 All her images shalbe broken downe, and all her garmentes shalbe brent in the fire, yea: al her idols wyl I destroy: for they are gathered out of the hyre of an harlot, and into an harlots hyre shall they be turned againe.

Bible Verse Review
  from Treasury of Scripure Knowledge

the mountains: Judges 5:4, Psalms 97:5, Isaiah 64:1-3, Amos 9:5, Nahum 1:5, Habakkuk 3:6, Habakkuk 3:10, 2 Peter 3:10-12, Revelation 20:11

the valleys: Zechariah 14:4

as wax: Psalms 68:2

a steep place: Heb. a descent

Reciprocal: Deuteronomy 32:22 - foundations 1 Samuel 5:4 - of Dagon Psalms 46:3 - mountains Psalms 95:4 - the strength of the hills is his also Psalms 114:4 - General Isaiah 2:19 - when he Isaiah 5:25 - the hills Isaiah 17:3 - fortress Isaiah 30:30 - the flame Jeremiah 4:24 - mountains Jeremiah 10:10 - at Hosea 13:16 - Samaria Amos 7:4 - called Micah 6:1 - before Zechariah 4:7 - O great Matthew 27:51 - the earth 2 Peter 3:12 - melt

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
Genesis 1:18
And to rule the day and nyght, and to make difference betweene the lyght and the darknesse: and God saw that it was good.
Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.
Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Ecclesiastes 2:13
And I sawe that wisdome excelleth foolishnesse, as farre as light doth darknesse.
Ecclesiastes 11:7
The light is sweete, and a pleasaunt thing is it for the eyes to looke vpon the sunne.

Gill's Notes on the Bible

And the mountains shall be molten under him,.... As Sinai was when he descended on it, and as all nations will be at the general conflagration; but here the words are to be taken, not literally, but figuratively, for the kingdoms of Israel and Judah, and for the kings, and princes, and great men in them, that lifted up their heads as high, and thought themselves as secure, as mountains; yet when the judgments of God should fall upon them, their hearts would melt through fear under him; as well as all their glory and greatness depart from them, and they be no more what they were before, but levelled with the meanest subject:

and the valleys shall be cleft: have chasms made in them by the melting of the mountains, or by the flow of water from the hills: these may design the lower sort of people, who shall have their share in this calamity; the inhabitants of the valleys and country villages; who, though mean and low, shall be lower still, and lose that little substance, that liberty and those privileges, they had; as valleys may be cleft, and open, and sink into the lower parts of the earth; so it is signified that these people should be in a more depressed state and condition:

as wax before the fire; melts, and cannot stand the force of it; so the mountains should melt at the presence of the Lord; and kingdoms and states, and the greatest and mightiest of men in them, would not be able to stand before the fierceness of his wrath; see Psalms 68:2;

[and] as the waters [that are] poured down a steep place; that run with great swiftness, force, and rapidity, and there is no stopping them; so should the judgments of God come down upon the lower sort of people, the inhabitants of the valleys; neither high nor low would escape the indignation of the Lord, or be able to stand against it, or stand up under it.

Barnes' Notes on the Bible

And the mountains shall be molten under Him - It has been thought that this is imagery, taken from volcanic eruptions ; but, although there is a very remarkable volcanic district just outside of Gilead, it is not thought to have been active at times so late as these; nor were the people to whom the words were said, familiar with it. Fire, the real agent at the end of the world, is, meanwhile, the symbol of God’s anger, as being the most terrible of His instruments of destruction: whence God revealed Himself as a consuming fire Deuteronomy 4:24, and at this same time said by Isaiah; “For behold, the Lord will come with fire ... to render His anger with fury, and His rebuke with flames of fire” Isaiah 66:15.

And the valleys shall be cleft as wax before the fire - It seems natural that the mountains should be cleft; but the valleys , so low already! This speaks of a yet deeper dissolution; of lower depths beyond our sight or knowledge, into the very heart of the earth. Sanch.: “This should they fear, who will to be so low; who, so far from lifting themselves to heavenly things, pour out their affections on things of earth, meditate on and love earthly things, and forgetful of the heavenly, choose to fix their eyes on earth. These the wide gaping of the earth which they loved, shall swallow: to them the cleft valleys shall open an everlasting sepulchre, and, having received them, shall never part with them.”

Highest and lowest, first and last, shall perish before Him. The pride of the highest, kings and princes, priests and judges, shall sink and melt away beneath the weight and Majesty of His glory; the hardness of the lowest, which would not open itself to Him, shall be cleft in twain before Him.

As wax before the fire - (See Psalms 97:5), melting away before Him by whom they were not softened, vanishing into nothingness. Metals melt, changing their form only; wax, so as to cease to be.

As the waters poured down - (As a stream or cataract, so the word means .)

A steep place - Down to the very edge, it is borne along, one strong, smooth, unbroken current; then, at once, it seems to gather its strength, for one great effort. But to what end? To fall, with the greater force, headlong, scattered in spray, foam and froth; dissipated, at times, into vapor, or reeling in giddy eddies, never to return. In Judea, where the autumn rains set in with great vehemence, the waters must have been often seen pouring in their little tumultuous brooklets down the mountain side , hastening to disappear, and disappearing the faster, the more vehemently they rolled along . Both images exhibit the inward emptiness of sinners, man’s utter helplessness before God. They need no outward impulse to their destruction. Jerome: “Wax endureth not the nearness of the fire, and the waters are carried headlong. So all of the ungodly, when the Lord cometh, shall be dissolved and disappear.” At the end of the world, they shall be gathered into bundles, and cast away.


 
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