Mikha 1:5

Bahasa Indonesia Sehari-hari

Semuanya ini terjadi karena pelanggaran Yakub, dan karena dosa kaum Israel. Pelanggaran Yakub itu apa? Bukankah itu Samaria? Dosa kaum Yehuda itu apa? Bukankah itu Yerusalem?

Parallel Translations

Alkitab Terjemahan Baru
Semuanya ini terjadi karena pelanggaran Yakub, dan karena dosa kaum Israel. Pelanggaran Yakub itu apa? Bukankah itu Samaria? Dosa kaum Yehuda itu apa? Bukankah itu Yerusalem?

Alkitab Terjemahan Lama
Maka sekalian ini oleh karena salah Yakub dan oleh karena dosa bangsa Israel! Mana gerangan permulaan kesalahan Yakub? Bukankah ia itu di Samaria? Mana gerangan permulaan segala panggung Yehuda? Bukankah ia itu Yeruzalem?

Contextual Overview

¹ The worde of the Lorde came vnto Micheas the Morasthite, in the dayes of Iotham, Ahas, & Hezekiah, kinges of Iuda, which he sawe concerning Samaria and Hierusalem. ² Heare all ye people, marke this well O earth and all that therein is: yea let the Lorde God him selfe be witnesse against you, [euen] the Lorde from his holy temple. ³ For beholde, the Lorde shall come out of his holy place, and come downe and treade vpon the hie thinges of ye earth. ⁴ The mountaines shal melt vnder him, and the valleyes shall cleaue a sunder, lyke as wax [melteth] before the fire, and as the waters runne downeward. ⁵ And all this shalbe for the wickednes of Iacob, and the sinnes of the house of Israel: but what is the wickednesse of Iacob? is not Samaria? which are the hie places of Iuda? is not Hierusalem? ⁶ Therefore I wyll make Samaria an heape of the fielde [meete] for the planting of a vineyarde: her stones wyll I tumble downe into the valley, and discouer her foundations. ⁷ All her images shalbe broken downe, and all her garmentes shalbe brent in the fire, yea: al her idols wyl I destroy: for they are gathered out of the hyre of an harlot, and into an harlots hyre shall they be turned againe.

Bible Verse Review
  from Treasury of Scripure Knowledge

the transgression of Jacob: 2 Kings 17:7-23, 2 Chronicles 36:14-16, Isaiah 50:1, Isaiah 50:2, Isaiah 59:1-15, Jeremiah 2:17, Jeremiah 2:19, Jeremiah 4:18, Jeremiah 5:25, Jeremiah 6:19, Lamentations 5:16, 1 Thessalonians 2:15, 1 Thessalonians 2:16

is it: 1 Kings 13:32, Hosea 7:1, Hosea 8:5, Hosea 8:6, Amos 6:1, Amos 8:14

they: 2 Kings 16:3, 2 Kings 16:4, 2 Kings 16:10-12, 2 Chronicles 28:2-4, 2 Chronicles 28:23-25

Reciprocal: Jeremiah 17:3 - and thy Ezekiel 16:46 - elder Hosea 10:8 - the sin Micah 1:1 - concerning

Cross-References

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:23
And the euenyng and mornyng were the fift day.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 8:22
Yet therefore shall not sowyng tyme and haruest, colde and heate, sommer and wynter, day and nyght, ceasse all the dayes of the earth.

Psalms 19:2
A day occasioneth talke therof vnto a day: and a night teacheth knoweledge vnto a nyght.

Psalms 74:16
The day is thine, & the nyght is thine: thou hast prepared the light & the sunne.

Psalms 104:20
Thou makest darknes and it is night: wherein all the beastes of the forrest do go abrode.

Isaiah 45:7
It is I that created light and darknesse, I make peace and trouble: yea euen I the Lorde do all these thinges.

Gill's Notes on the Bible

For the transgression of Jacob [is] all this, and for the sins of the house of Israel,.... All this evil, all these calamities and judgments, signified by the above metaphorical phrases, these did not come by chance, nor without, reason; but were or would be inflicted, according to the righteous judgment of God, upon the people of Israel and Judah, for their manifold sins and transgressions, especially their idolatry: and should it be asked,

what [is] the transgression of Jacob? what notorious crime has he been guilty of? or what is the iniquity the two tribes are charged with, that is the cause of so much severity? the answer is,

[is it] not Samaria? the wickedness of Samaria, the calf of Samaria? as in Hosea 7:1; that is, the worship of the calf of Samaria; is not that idolatry the transgression of Jacob, or which the ten tribes have given into? it is; and a just reason for all this wrath to come upon them: or, "who [is] the transgression of Jacob?" r who is the spring and source of it; the cause, author, and encourager of it? are they not the kings that have reigned in Samaria from the times of Omri, with their nobles, princes, and great men, who, by their edicts, influence, and example, have encouraged the worship of the golden calves? they are the original root and motive of it, and to them it must be ascribed; they caused the people to sin: or, as the Targum,

"where have they of the house of Jacob sinned? is it not in Samaria?''

verily it is, and from thence, the metropolis of the nation, the sin has spread itself all over it:

and what [are] the high places of Judah? or, "who [are] they?" s who have been the makers of them? who have set them up, and encouraged idolatrous worship at them?

[are] they not Jerusalem? are they not the king, the princes, and priests, that dwell at Jerusalem? certainly they are; such as Ahaz, and others, in whose times this prophet lived; see 2 Kings 16:4; or, as the Targum,

"where did they of the house of Judah commit sin? was it not in Jerusalem?''

truly it was, and even in the temple; here Ahaz built an altar like that at Damascus, and sacrificed on it, and spoiled the temple, and several of the vessels in it, 2 Kings 16:10.

r מי פשע יעקב "quis est praevaricatio Jacobi?" De Dieu; so Pagninus, Burkius; "quis defectio Jacobi?" Cocceius; "quis scelus Jacobi?" Drusius. s מי במות יהודה "quis est excelsa Judae?" Montanus, Drusius, De Dieu; "quis cesla Judae?" Cocceius; "quis fuit causa excelsorum Jehudae?" Burkius; so Kimchi.

Barnes' Notes on the Bible

For the transgression of Jacob is all this - Not for any change of purpose in God; nor, again, as the effect of man’s lust of conquest. None could have any power against God’s people, unless it had been given him by God. Those mighty monarchies of old existed but as God’s instruments, especially toward His own people. God said at this time of Assyria Isaiah 10:5, Asshur rod of Mine anger, and the staff in his hand is Mine indignation; and Isaiah 37:26, Now have I brought it to pass, that thou shouldest be to lay waste defensed cities into ruinous heaps. Each scourge of God chastised just those nations, which God willed him to chasten; but the especial object for which each was raised up was his mission against that people, in whom God most showed His mercies and His judgments Isaiah 10:6. I will send him against an ungodly nation and against the people of My wrath will I give him a charge.

Jacob and Israel, in this place, comprise alike the ten tribes and the two. They still bare the name of their father, who, wrestling with the Angel, became a prince with God, whom they forgat. The name of Jacob then, as of Christian now, stamped as deserters, those who did not the deeds of their father. “What, (rather who) is the transgression of Jacob?” Who is its cause? In whom does it lie? Is it not Samaria? The metropolis must, in its own nature, be the source of good or evil to the land. It is the heart whose pulses beat throughout the whole system. As the seat of power, the residence of justice or injustice, the place of counsel, the concentration of wealth, which all the most influential of the land visit for their several occasions, its manners penetrate in a degree the utmost corners of the land. Corrupted, it becomes a focus of corruption. The blood passes through it, not to be purified, but to be diseased. Samaria, being founded on apostasy, owing its being to rebellion against God, the home of that policy which set up a rival system of worship to His forbidden by Him, became a fountain of evil, whence the stream of ungodliness overflowed the land. It became the impersonation of the people’s sin, “the heart and the head of the body of sin.”

And what - Literally, who (מי) always relates to a personal object, and apparent exceptions may be reduced to this. So Ae. Kim. Tanch. Pococke.

Are the high places of Judah? are they not Jerusalem? - Jerusalem God had formed to be a center of unity in holiness; the tribes of the Lord were to go up there to the testimony of Israel; there was the unceasing worship of God, the morning and evening sacrifice; the Feasts, the memorials of past miraculous mercies, the foreshadowings of redemption. But there too Satan placed his throne. Ahaz brought thither that most hateful idolatry, the burning children to Moloch in the valley of the son of Hinnom 2 Chronicles 28:3. There 2 Chronicles 28:24, he made him altars in every corner of Jerusalem. Thence, he extended the idolatry to all Judah 2 Chronicles 28:25. And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers. Hezekiah, in his reformation, with all Israel 2 Chronicles 31:1, went out to the cities of Judah, and brake the images in pieces and bowed down the statues of Asherah, and threw down the high places and the altars out of all Judah and Benjamin, as much as out of Ephraim and Manasseh. Nay, by a perverse interchange, Ahaz took the Brazen Altar, consecrated to God, for his own divinations, and assigned to the worship of God the altar copied from the idol-altar at Damascus, whose fashion pleased his taste 2 Kings 16:10-16.

Since God and mammon cannot be served together, Jerusalem was become one great idol-temple, in which Judah brought its sin into the very face of God and of His worship. The Holy City had itself become sin, and the fountain of unholiness. The one temple of God was the single protest against the idolatries which encompased and besieged it; the incense went up to God, morning and evening, from it; from every head of every street of the city Eze 16:31; 2 Chronicles 28:24, and (since Ahaz had brought in the worship of Baalim 2 Chronicles 28:2, and the rites of idolatry continued the same,) from the roofs of all their houses Jeremiah 32:29, went up the incense to Baal; a worship which, denying the Unity, denied the Being of God.

Clarke's Notes on the Bible

Verse Micah 1:5. What is the transgression of Jacob? — Is it not something extremely grievous? Is it not that of Samaria? Samaria and Jerusalem, the chief cities, are infected with idolatry. Each has its high places, and its idol worship, in opposition to the worship of the true God. That there was idolatry practiced by the elders of Israel, even in the temple of Jehovah, see Ezekiel 8:1, &c. As the royal cities in both kingdoms gave the example of gross idolatry, no wonder that it spread through the whole land, both of Israel and Judah.