Mikha 4:11

Bahasa Indonesia Sehari-hari

Sekarang banyak bangsa berkumpul melawan engkau, dengan berkata: "Biarlah dia dicemarkan, biarlah mata kita puas memandangi Sion!"

Parallel Translations

Alkitab Terjemahan Baru
Sekarang banyak bangsa berkumpul melawan engkau, dengan berkata: "Biarlah dia dicemarkan, biarlah mata kita puas memandangi Sion!"

Alkitab Terjemahan Lama
Maka sekarang, beberapa bangsa yang besar-besar berhimpun lawan engkau, serta katanya: Bahwa ia sudah jadi najis dan mata kami memandang kepada Sion!

Contextual Overview

⁸ And vnto thee O thou towre of the flocke, thou strong holde of the daughter Sion, vnto thee shall it come, euen the lordeship and kingdome to the daughter Hierusalem. ⁹ Why then doest thou crye and lament? is there no king in thee? are thy counsellers perished, that thou art so payned as a woman in her trauaile? ¹⁰ And now O thou daughter Sion, sorowe and lament as a woman in her trauaile: for nowe must thou get thee out of the citie, & dwelt vpon the plaine fielde: yea vnto Babylon shalt thou go, [but] there shalt thou be deliuered, and there the Lord shall redeeme thee from the hande of thyne enemies. ¹¹ Now also are there many people gathered together against thee, saying: Sion shalbe condempned, and our eye shall loke vpon Sion. ¹² But they know not the thoughtes of the Lord, they vnderstand not his counsel: for he shall gather them together as the sheaues in the barne. ¹³ Therefore get thee vp, O thou daughter Sion, and thresshe out the corne: for I wyll make thy horne iron, and thy hooues brasse, that thou mayst breake in peeces many people: their goodes shalt thou consecrate vnto the Lorde, and their substaunce vnto the ruler of the whole worlde.

Bible Verse Review
  from Treasury of Scripure Knowledge

many: Isaiah 5:25-30, Isaiah 8:7, Isaiah 8:8, Jeremiah 52:4, Lamentations 2:15, Lamentations 2:16, Joel 3:2-15

let our: Micah 7:10, Obadiah 1:12

Reciprocal: Exodus 15:7 - them that Numbers 35:33 - it defileth 2 Samuel 10:15 - gathered 1 Chronicles 19:16 - and drew Isaiah 8:9 - Associate Isaiah 10:7 - he meaneth Jeremiah 30:16 - General Lamentations 1:7 - the adversaries Ezekiel 26:3 - many Habakkuk 2:8 - the violence Zephaniah 3:8 - to gather Zechariah 2:8 - the nations Zechariah 12:3 - though Zechariah 14:12 - the plague wherewith

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Isaiah 26:21
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.

Gill's Notes on the Bible

Now also many nations are gathered against thee,.... Which is to be understood, not of Sennacherib's army invading Judea, and besieging Jerusalem, in Hezekiah's time; for that was not threshed, as the phrase is afterwards used, or destroyed by the daughter of Zion, but by an angel from heaven: nor of the Babylonians or Chaldeans, since they succeeded in their attempt, and were the conquerors, and not conquered: rather this respects the times of the Maccabees, as the series of prophecy and history agreeing together shows; in which times many of the neighbouring nations of the Jews gave them a great deal of trouble, and especially Antiochus king of Syria; and many and mighty armies sent by him. The Jews, as Kimchi, Aben Ezra, and Abarbinel z, interpret this of the armies of Gog and Magog, in the times of their vainly expected Messiah. Some Christian interpreters, with much more probability, understand this passage of the first times of the Gospel, and the opposition made to that and the Christian church, which yet in the issue prevailed; and perhaps it may have reference to the last times, and receive its full accomplishment in the battle at Armageddon,

Revelation 16:14;

that say, let her be defiled, and let our eye look upon Zion; either defiled with sin; so the Targum,

"that say, when will she sin, and our eye shall behold the fall of Zion?''

as the effect of her sin: or, as others, "let her play the hypocrite" a; and be condemned as such: or rather, be defiled with slaughter and bloodshed, that they might be delighted with so pleasing a sight, and their eyes might feed with pleasure on an object so agreeable to their wishes.

z Mashmiah Jeshuah, fol. 62. 1. a תחנף "hypocrita fuit", Tigurine version; velut hypocrita damnatur", Tarnovius; "hypocrisi contaminabitur, Cocceius.

Barnes' Notes on the Bible

Now also - (And now.) The prophet had already spoken of the future before them, with this word Now. Then, he distinctly prophesied the captivity to Babylon. Twice more he begins anew; as Holy Scripture, so often, in a mystery, whether speaking of evil or of good, of deliverance or of punishment, uses a threefold form. In these two, no mention is made of the enemy, and so there is some uncertainty. But the course must apparently be either backward or forward. They must either be two nearer futures before the Captivity, or two more distant after it. This second gathering might, in itself, either be that of the Assyrian hosts under Sennacherib out of all the nations subject to him; or that of the many petty nations in the time of the Maccabees, who took advantage of the Syrians’ oppression, to combine to eradicate the Jews (1 Macc. 5:1, 2). If understood of Sennacherib, the prophet, having foretold the entire captivity of the whole people to Babylon, would have prophesied the sudden destruction of a nearer enemy, whose miraculous and instantaneous overthrow should be the earnest of the destruction of Babylon and of their deliverance from it. This would suit well with the description, “He shall gather them as sheaves to the floor,” and would correspond well with the descriptions in Isaiah. On the other hand, whereas this description would suit any other event, in which man gathered his strength against God and was overthrown, the following words, “Arise and thresh, O daughter of Zion,” etc., fit better with the victories of the Maccabees, in which Israel was active, than with the overthrow of Sennacherib, in which they were wholly passive, and God did all for them, as Isaiah and Nahum foretell the same overthrow Isaiah 10:24-34; Isaiah 14:24, Isaiah 14:5; Isaiah 17:12-14; Isaiah 29:7-8; Nahum 1:10-13. Then also, if the course of the description was backward:

1) the captivity in Babylon

2) the destruction of Sennacherib

There is no earlier event to correspond with “the smiting of the judge of Israel on the cheek” (Micah 5:1-4 in Hebrew). The malice also of the nations gathered against Zion suits better with the abiding character of the petty nations, and of their hereditary envy against Israel and its high claims. To Nineveh and Babylon, Israel was but one little corner of ground, which rounded their territory and connected them with Egypt. They disdained them, even while they sought to subdue them. Micah describes the exultation of petty gratified rivalry.

That say, let her be defiled - The bad have a keen eye for the haltings and inconsistencies and falls of God’s people, for which they are ever on the watch. Like Satan, they are first tempters, then the accusers; first desecrators, then sanctimonious justiciaries. God, in His judgment, leaves what has been inwardly defiled to be outwardly profaned. “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple are ye” 1 Corinthians 3:17. “The faithful city had become a harlot” Isaiah 1:21. “The land had become polluted by its inhabitants” Jeremiah 3:9; Psalms 106:38; Isaiah 24:5. Now it was to be polluted by the enemy. Its seducers ask for the judgment of God. “It has become like us in its deeds; let it no more be distinguished from us by the name of the people of God.”

And let our eye look upon Zion - With pleasure upon its desolation, and feed itself with its misery. : “Where the eye, there love; where the hand, there pain.” “They opened their mouth wide against me: they said, Aha, Aha, our eye hath seen” Psalms 35:21. The world hates the Church; Edom, Israel; it cannot be satisfied with beholding its chastisements Micah 7:10; Obadiah 1:12. The sufferings of the Martyrs were the choice spectacle of the pagan.

Clarke's Notes on the Bible

Verse Micah 4:11. Many nations are gathered against thee — The Chaldeans, who were composed of many nations. And, we may add, all the surrounding nations were their enemies; and rejoiced when the Chaldean army had overthrown Jerusalem, destroyed the temple, and led the people away captive.

Let her be defiled — This was their cry and their wish: Let Jerusalem be laid as low as she can be, like a thing defiled and cast away with abhorrence; that their eyes might look upon Zion with scorn, contempt, and exultation.