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Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Mikha 4:12

Tetapi mereka itu tidak mengetahui rancangan TUHAN; mereka tidak mengerti keputusan-Nya, bahwa Ia akan menghimpunkan mereka seperti berkas gandum ke tempat pengirikan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blindness;   Thompson Chain Reference - Discernment-Dullness;   Dullness;   Ignorance;   Knowledge-Ignorance;   Spiritual;   Torrey's Topical Textbook - Counsels and Purposes of God, the;   Threshing;  

Dictionaries:

- Bridgeway Bible Dictionary - Farming;   Easton Bible Dictionary - Agriculture;   Fausset Bible Dictionary - Micah;   Holman Bible Dictionary - Micah, Book of;   Sheaf;   Hastings' Dictionary of the Bible - Micah, Book of;   People's Dictionary of the Bible - Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;   Wilson's Dictionary of Bible Types - Floor;  

Encyclopedias:

- International Standard Bible Encyclopedia - Gather;   Micah (2);   Threshing;   Kitto Biblical Cyclopedia - Agriculture;  

Devotionals:

- Every Day Light - Devotion for December 10;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi mereka itu tidak mengetahui rancangan TUHAN; mereka tidak mengerti keputusan-Nya, bahwa Ia akan menghimpunkan mereka seperti berkas gandum ke tempat pengirikan.
Alkitab Terjemahan Lama
Tetapi tiada diketahuinya akan kepikiran Tuhan dan tiada mereka itu mengerti bicara-Nya; bahwa Ia akan mengumpulkan mereka itu seperti berkas-berkas gandum kepada tempat pengirik.

Contextual Overview

8 And vnto thee O thou towre of the flocke, thou strong holde of the daughter Sion, vnto thee shall it come, euen the lordeship and kingdome to the daughter Hierusalem. 9 Why then doest thou crye and lament? is there no king in thee? are thy counsellers perished, that thou art so payned as a woman in her trauaile? 10 And now O thou daughter Sion, sorowe and lament as a woman in her trauaile: for nowe must thou get thee out of the citie, & dwelt vpon the plaine fielde: yea vnto Babylon shalt thou go, [but] there shalt thou be deliuered, and there the Lord shall redeeme thee from the hande of thyne enemies. 11 Now also are there many people gathered together against thee, saying: Sion shalbe condempned, and our eye shall loke vpon Sion. 12 But they know not the thoughtes of the Lord, they vnderstand not his counsel: for he shall gather them together as the sheaues in the barne. 13 Therefore get thee vp, O thou daughter Sion, and thresshe out the corne: for I wyll make thy horne iron, and thy hooues brasse, that thou mayst breake in peeces many people: their goodes shalt thou consecrate vnto the Lorde, and their substaunce vnto the ruler of the whole worlde.

Bible Verse Review
  from Treasury of Scripure Knowledge

they know: Isaiah 55:8, Jeremiah 29:11, Romans 11:33, Romans 11:34

for he shall: Isaiah 21:10, Joel 3:12, Joel 3:13, Zechariah 14:1-3, Luke 3:17, Revelation 14:14-20

Reciprocal: 2 Samuel 10:15 - gathered 1 Chronicles 19:16 - and drew Psalms 33:11 - thoughts Isaiah 10:7 - he meaneth Jeremiah 29:14 - and I will turn Ezekiel 22:19 - I will Hosea 6:11 - he hath Joel 3:11 - Assemble Habakkuk 3:12 - thresh John 8:43 - do

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.
Genesis 4:23
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.
Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.
Leviticus 26:20
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.
Leviticus 26:36
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.
Psalms 109:10
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.

Gill's Notes on the Bible

But they know not the thoughts of the Lord, neither understand they his counsel,.... Which are very different from theirs: the thoughts and designs of the enemies of Zion, in the times of the Maccabees, were, to destroy utterly the people of God, and root them out of the earth, and abolish their religion and worship; but the intentions of God were to defeat them, and bring them to ruin: the views of the kings of the earth, being stirred up by unclean spirits to the battle of Almighty God, will be to extirpate the interest and kingdom of Christ; but the end of the Lord, in suffering them to be gathered together, will be utterly and totally to destroy them; and the counsel of the Lord, that shall stand, and the thoughts of his heart, to all generations. Men know their own designs, but they do not know the designs of the Lord; they intend the ruin of others, but God intends to bring about theirs; and his intentions are never frustrated, but theirs are;

for he shall gather them as sheaves into the floor; as, when the harvest is ripe, it is cut down, and bound up in sheaves, and brought home, and these are laid in order upon the floor to be threshed; so, when the nations of the earth are fully ripe for ruin, God will put, or order to be put; in the sickle, and cut them down, and bind them in bundles, and lay them on his threshingfloor of wrath and vengeance, and utterly destroy them contrary to their views and expectations.

Barnes' Notes on the Bible

But they know not the thoughts of the Lord, neither understand they His counsel - The pagan did, for their own ends, what God willed for His. The first step was the same; God willed that His people should be punished; they willed to punish them. But all which lay beyond, they saw not; that God willed (on their repentance) to pardon His own people, but to punish themselves for their pride Isaiah 10:7, Isaiah 10:12 and cruelty Zechariah 1:15, Zechariah 1:19. : “Almighty God corrects the elect through the reprobate, as with a rod; after which He condemns the reprobate eternally, as when the son has been disciplined, the rod is cast into the fire.”

For He shall gather them as the sheaves into the floor - The multitude of the sheaves hinders not the threshing; the multitude of God’s enemies hinders not their destruction. They think that they strengthen themselves, as they gather together; God sees them but as ripened and fitted for destruction, gathered into one bundle together, to perish together. God gathers them, not by constraint or force, but by giving free scope to their own wayward wills, and overruling these to His ends.

Clarke's Notes on the Bible

Verse Micah 4:12. But they know not the thoughts of the Lord — These think that God has utterly rejected his people, and they shall have a troublesome neighbour no more: but this is not his design; he will afflict them for a time; but these, the enemies of his people, he will gather as sheaves into the threshing-floor, there to be trodden, and the wheel to go over them. This is the counsel, the purpose of God, which these do not understand. The persons here referred to are not only the Chaldeans which were threshed by the Persians and Medes; but the Idumeans, Ammonites, Moabites, and Philistines, which the Jews afterwards subdued.


 
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