Mikha 4:6

Bahasa Indonesia Sehari-hari

Pada hari itu, demikianlah firman TUHAN, Aku akan mengumpulkan mereka yang pincang, dan akan menghimpunkan mereka yang terpencar-pencar dan mereka yang telah Kucelakakan.

Parallel Translations

Alkitab Terjemahan Baru
Pada hari itu, demikianlah firman TUHAN, Aku akan mengumpulkan mereka yang pincang, dan akan menghimpunkan mereka yang terpencar-pencar dan mereka yang telah Kucelakakan.

Alkitab Terjemahan Lama
Maka pada hari itu juga, demikianlah firman Tuhan, Aku akan menghimpunkan mana yang sesat, dan mengumpulkan mana yang terhalau, dan segala mereka yang kedukacitakan dahulu itu.

Contextual Overview

¹ But in the latter dayes it wyll come to passe that the hill of the Lordes house shalbe prepared in the toppe of the mountaines, and shalbe set vp hygher then any mountaynes or hilles, and people shall prease vnto it. ² Yea, the multitude of the Gentiles shall haste them thither, saying: Come, let vs go vp the to hill of the Lorde, and to the house of the God of Iacob, and he shall teache vs his wayes, and we wyll walke in his pathes: for the lawe shall come out of Sion, and the word of God from Hierusalem. ³ And he shall iudge many people, and rebuke mightie nations of farre countreys: so that of their swordes they shal make ploughshares, and sythes of their speares: one people shall not lift vp a sworde against another, yea they shall no more learne to fight. ⁴ But euery man shall sit vnder his vineyarde, and vnder his figtree, and no man shall make them afraide: for the mouth of the Lorde of hoastes hath spoken it. ⁵ Therfore all people wyll walke euery man in the name of his God: and we wyll walke in the name of our lord God for euer and euer. ⁶ At the same time saith the Lorde, wyl I gather vp the lame and the outcast, and such as I haue chastened, ⁷ And wyll geue a remnaunt vnto the lame, and make of the outcast a mightie people: and the Lorde him selfe shalbe their king vpon the mount Sion, from this time foorth for euermore.

Bible Verse Review
  from Treasury of Scripure Knowledge

will I: Micah 2:12, Psalms 38:17, Isaiah 35:3-6, Jeremiah 31:8, Ezekiel 34:13-17, Zephaniah 3:19, Hebrews 12:12, Hebrews 12:13

and I: Psalms 147:2, Isaiah 56:8, Jeremiah 3:18, Jeremiah 30:17, Jeremiah 30:18, Ezekiel 34:12, Ezekiel 34:13, Ezekiel 36:24, Ezekiel 37:21, Ezekiel 37:22, Ezekiel 39:25-29, Luke 19:10, John 10:16

Reciprocal: Isaiah 2:11 - in that day Isaiah 54:7 - with Jeremiah 31:10 - He Ezekiel 34:16 - seek that Joel 2:32 - and in Zechariah 8:12 - the remnant Zechariah 10:6 - I will strengthen

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Isaiah 1:18
And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.

Jeremiah 2:5
Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?

Gill's Notes on the Bible

In that day, saith the Lord, will I assemble her that halteth,.... The Jews or Israelites so described; not from the halting of Jacob their father, as Abarbinel thinks; nor because of their halting between two opinions, worshipping both the true God and idols, as in the times of Elijah; for this will not suit with the Jews in their present state; but because they were like lame and maimed sheep, to which the allusion is; or because they were guilty of sins, which are sometimes expressed by halting, Jeremiah 20:10. The word signifies such that go sideways, and not uprightly; and fitly describes such who deviate from the ways of God, and walk not according to the divine word: now "in that day" or time before referred to, the last days of the Gospel dispensation, the Lord will convert the Jews; or "heal" these lame and maimed ones, so Jarchi interprets the word; or will gather them by his Spirit and grace to the Messiah, and assemble them into his church, and among his people, and bring them into the sheepfold, under the care of the one Shepherd, the Lord Jesus Christ:

and I will gather her that is driven out; out of the land of Israel, and scattered among the nations of the world; even driven out by the Lord himself, because of their transgressions against him; see

Jeremiah 16:15;

and her that I have afflicted; with various calamities, with famine and sword, with captivity and poverty; the Targum adds,

"for the sins of my people;''

the Israelites for their idolatry, and the Jews for the rejection of the Messiah, and other sins.

Barnes' Notes on the Bible

In that day - that is, in that day of Christ and of His Gospel, of grace and salvation, the last days of which he had been speaking. Hitherto he had prophesied the glory of Zion, chiefly through the coming-in of the Gentiles. Now he adds, how the Jews should, with them, be gathered by grace into the one fold, in that long last day of the Gospel, at the beginning, in the course of it, and completely at the end Romans 11:26.

Her that halteth - The prophet resumes the image of the scattered flock, under which he had before Micah 2:12-13 foretold their restoration. This was no hope of his own, but His word who cannot fail. The course of events, upon which he is entering, would be, at times, for their greatness and their difficulty, past human belief. So he adds straightway, at the outset, “saith the Lord.” To “halt” is used of bodily lameness Genesis 32:32, and that, of a flock, worn out by its wanderings Zephaniah 3:19. It is used also of moral halting Psalms 35:15; Psalms 38:18, such as had been a chief sin of Israel, serving partly God, partly Baal ; God, with a service of fear, Baal with a service of that counterfeit of love, sensuality. So it was sick, both in body and soul, and driven out also, and afflicted.

Clarke's Notes on the Bible

Verse Micah 4:6. Will I assemble her that halteth - driven out - afflicted — Under these epithets, the state of the Jews, who were to be gathered into the Christian Church, is pointed out. They halted between the true God and idols; they were driven out into captivity, because of this idolatry; and they were variously afflicted, because they would not return unto the Lord that bought them.