Mikha 4:7

Bahasa Indonesia Sehari-hari

Mereka yang pincang akan Kujadikan pangkal suatu keturunan, dan yang diusir suatu bangsa yang kuat, dan TUHAN akan menjadi raja atas mereka di gunung Sion, dari sekarang sampai selama-lamanya.

Parallel Translations

Alkitab Terjemahan Baru
Mereka yang pincang akan Kujadikan pangkal suatu keturunan, dan yang diusir suatu bangsa yang kuat, dan TUHAN akan menjadi raja atas mereka di gunung Sion, dari sekarang sampai selama-lamanya.

Alkitab Terjemahan Lama
Maka yang telah sesat itu akan Kujadikan suatu sisa dan yang tercerai-berai itu Kujadikan suatu bangsa yang besar, dan Tuhanpun akan menjadi Rajanya di atas bukit Sion dari pada masa itu sampai selama-lamanya.

Contextual Overview

¹ But in the latter dayes it wyll come to passe that the hill of the Lordes house shalbe prepared in the toppe of the mountaines, and shalbe set vp hygher then any mountaynes or hilles, and people shall prease vnto it. ² Yea, the multitude of the Gentiles shall haste them thither, saying: Come, let vs go vp the to hill of the Lorde, and to the house of the God of Iacob, and he shall teache vs his wayes, and we wyll walke in his pathes: for the lawe shall come out of Sion, and the word of God from Hierusalem. ³ And he shall iudge many people, and rebuke mightie nations of farre countreys: so that of their swordes they shal make ploughshares, and sythes of their speares: one people shall not lift vp a sworde against another, yea they shall no more learne to fight. ⁴ But euery man shall sit vnder his vineyarde, and vnder his figtree, and no man shall make them afraide: for the mouth of the Lorde of hoastes hath spoken it. ⁵ Therfore all people wyll walke euery man in the name of his God: and we wyll walke in the name of our lord God for euer and euer. ⁶ At the same time saith the Lorde, wyl I gather vp the lame and the outcast, and such as I haue chastened, ⁷ And wyll geue a remnaunt vnto the lame, and make of the outcast a mightie people: and the Lorde him selfe shalbe their king vpon the mount Sion, from this time foorth for euermore.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Micah 2:12, Micah 5:3, Micah 5:7, Micah 5:8, Micah 7:18, Isaiah 6:13, Isaiah 10:21, Isaiah 10:22, Isaiah 11:11-16, Isaiah 49:21-23, Isaiah 60:22, Isaiah 66:8, Hosea 1:10, Zechariah 9:13-17, Zechariah 10:5-12, Romans 11:5, Romans 11:6, Romans 11:25-27

and the: Psalms 2:6, Isaiah 9:6, Isaiah 9:7, Isaiah 24:23, Daniel 7:14, Daniel 7:27, Joel 3:17, Luke 1:33, Revelation 11:15

Reciprocal: Psalms 38:17 - to halt Isaiah 16:5 - in the Isaiah 52:7 - Thy God Ezekiel 34:16 - seek that Daniel 2:44 - which shall never Daniel 4:34 - whose Joel 2:32 - and in Zephaniah 2:7 - the remnant Zephaniah 3:13 - remnant Zephaniah 3:19 - and I will save Zechariah 8:12 - the remnant John 12:34 - Christ Revelation 14:1 - mount

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 19:21
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.

Numbers 32:23
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.

Gill's Notes on the Bible

And I will make her that halted a remnant,.... That is, make a reserve of her, and not utterly cut her off for her halting or sinning; that there may be a seed, a posterity descending from her, that shall serve the Lord, and appear to be a remnant according to the election of grace; which will be the persons called and gathered in the latter day:

and her that was cast afar off a strong nation; Kimchi thinks this refers to the ten tribes that were carried far off into Media and other parts, 2 Kings 17:6; who shall now be a mighty and numerous people; and especially shall be strong in a spiritual sense in the Lord, and in the power of his might, in Christ and his grace, and in the faith of him; see Isaiah 60:22;

and the Lord shall reign over them in Mount Zion from henceforth, even for ever; that is, Christ, who is Jehovah our righteousness, shall reign over the converted Jews and Israelites in the church of God, often signified by Mount Zion; where they shall be assembled, and shall acknowledge him as their King, and be subject to his word and ordinances, and never more depart from him; nor will his government over them ever cease more, Luke 1:32. This shows that this prophecy refers not to the that times of the Gospel; for then the Jews would not have him to reign over them; but to times yet to come, the last days of the Gospel dispensation.

Barnes' Notes on the Bible

And her that was cast off a strong nation - The prophecy, that there should be a remnant, was depressing. Yet what a remnant should it be! A remnant, which should multiply like the stars of heaven or the sand on the sea-shore. Israel had never been “a strong nation,” as a kingdom of this world. At its best estate, under David, it had subdued the petty nations around it, who were confederated to destroy it. It had never competed with the powers of this world, East or West, Egypt or Nineveh, although God had at times marvelously saved it from being swallowed up by them. Now, the remnant of Judah, which itself was but a remnant of the undivided people, was to become “a strong nation.” So Isaiah prophesied, “A little one shall become a thousand, and a small one a strong nation” Isaiah 60:22. Plainly not in temporal greatness, both because human strength was not, and could not be, its characteristic, and because the prophet had been speaking of spiritual restoration.

: “‘Strong’ are they, whom neither torture nor allurements can separate from the love of Christ.” “Strong are they, who are strong against themselves.” Strong were they who said,

“We ought to obey God rather than men Acts 5:29, and, “who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through Him that loved us” Romans 8:35, Romans 8:37. God does not only restore in the Gospel; He multiplies exceedingly. Rup.: “I will so clothe her with the spirit of might, that, as she shall be fruitful in number, so shall she be glorious in victories, so that of her it shall be said, “who is she that looketh forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners?” Song of Solomon 6:10. For, not to name those, whose whole life is one warfare against invisible enemies and the evil desires of the flesh, who shall count the martyrs of Christ? We know that that “remnant” and “strong nation” owe wholly to grace all which they are, as they themselves in the Revelations give thanks; “Thou wast slain and hast redeemed us to God by Thy Blood, out of every kindred and tongue and people and nation, and hast made us unto our God kings and priests, and we shall reign on the earth” Revelation 5:9-10; that same Lord, of whom it is here said,

The Lord shall reign over them in Zion from henceforth even forever - The visible kingdom of God in Judah was often obscured, kings, princes, priests, and false prophets combining to encourage one another in rebellion against God. In the captivity it even underwent an almost total eclipse by the over-shadowing of earthly power, save when the divine light flashed forth for an instant in the deeds or words of power and wisdom, related by Daniel. “Henceforth,” that is, from the time, when the law should go forth out of Zion, God should indeed reign, and that kingdom should have no end.

Clarke's Notes on the Bible

Verse Micah 4:7. Her that halted a remnant — I will preserve them as a distinct people after their return from captivity, for the farther purposes of my grace and mercy.

And the Lord shall reign over them in Mount Zion — The Chaldee is remarkable here, and positively applies the words to the Messiah: "But thou, O Messiah, of Israel, who art hidden because of the sins of the congregation of Zion, the kingdom shall come unto thee."