Nahum 3:10

Bahasa Indonesia Sehari-hari

Tetapi dia sendiripun terpaksa pergi ke dalam pembuangan, terpaksa masuk ke dalam tawanan. Bayi-bayinyapun diremukkan di ujung segala jalan; tentang semua orangnya yang dihormati dibuang undi, dan semua pembesarnya dibelenggu dengan rantai.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi dia sendiripun terpaksa pergi ke dalam pembuangan, terpaksa masuk ke dalam tawanan. Bayi-bayinyapun diremukkan di ujung segala jalan; tentang semua orangnya yang dihormati dibuang undi, dan semua pembesarnya dibelenggu dengan rantai.

Alkitab Terjemahan Lama
Kendatilah, ia juga sudah dipindahkan dengan tertawan dan berjalanlah ia dengan tertawan! Dan lagi segala anak-anaknya dihancurkan pada pangkalan segala jalan, dan dilontar oranglah undi atas segala orangnya yang bangsawan, dan diikat oranglah dengan rantai segala orang besar-besarnya.

Contextual Overview

⁸ Wilt thou count thy selfe better then Alexandria the great, that was scituate amonges the riuers, compassed round about with water, whose fortresse was the sea [and had] her wall from the sea? ⁹ Ethiopia and Egypt [were thy] strength, and there was none end [of ayde,] Phut and Lubim were thy helpers. ¹⁰ Notwithstanding she passed away, she went into captiuitie, her children also were dashed in peeces in the top of all the streetes: for her horrible men they cast lottes, and all her great states they chayned in fetters. ¹¹ And thou [also] shalt be drunke [with trouble] thou shalt be hyd: thou also shalt seke after strength against thine enemie. ¹² All thy strong aydes [are as] figge trees with the first ripe figges: if they be stirred, they fal into the mouth of the eater. ¹³ Behold thy men [are as baren] women in the middest of thee, the gates of thy lande shalbe set wyde open to thine enemies, fire hath deuoured thy barres. ¹⁴ Drawe thee water for the siege, strengthen thy fortes, go into the clay, treade the morter, make strong the brickyll. ¹⁵ There the fire shall deuoure thee, the sword shall cut thee of, shall deuoure as the locust, though [thou] be multiplied as the locust, though thou be as many as the grashopper. ¹⁶ Thou hast increased thy marchauntes as the starres of heauen, the locust spoyleth, and fleeth away. ¹⁷ Thy princes are as grashoppers, and thy rulers as great locustes, they swarme in hedges in cold weather, the sunne ariseth and they flee, and the place where they were is not knowen.

Bible Verse Review
  from Treasury of Scripure Knowledge

she carried: Psalms 33:16, Psalms 33:17, Isaiah 20:4

her young: 2 Kings 8:12, Psalms 137:8, Isaiah 13:6, Hosea 13:16, Amos 1:13

at: Lamentations 2:19, Lamentations 4:1

cast: Joel 3:3, Obadiah 1:11

Reciprocal: Isaiah 13:16 - children Isaiah 13:18 - shall dash Ezekiel 7:23 - a chain Ezekiel 24:6 - let no Hosea 10:14 - the mother

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)

Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.

Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.

Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?

Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

Yet [was] she carried away, she went into captivity,.... Not by Nebuchadnezzar; though this city was afterwards taken, and its inhabitants carried captive, by that monarch, as was foretold,

Jeremiah 46:25 but the prophet here does not predict an event to be accomplished, and instance in that, and argue from it, which could have no effect on Nineveh and its inhabitants, or be an example or terror to them; but refers to what had been done, a recent fact, and which they were well acquainted with. Aben Ezra says, this city No was a city of the land of Egypt, which the king of the Chaldeans took as he went to Nineveh; but when, and by whom it was taken, is nowhere said. According to Bishop Usher s and Dean Prideaux t, the destruction of the city of Thebes was by Sennacherib, in his expedition against Egypt, which he harassed for three years together, from one end to the other; at which time Sevechus, the son of Sabacon, or So, the Ethiopian, was king of Egypt; and Egypt and Ethiopia were as one country, and helped each other; but could not secure this city from falling into the hands of Sennacherib, about three years before he besieged Jerusalem; and so, according to Mr. Whiston u, it was destroyed three years before the army of Sennacherib was destroyed at Jerusalem:

her young children also were dashed in pieces at the top of all the streets: against the walls of the houses, or upon the stones and pavements of the streets; which cruelties were often used by conquerors upon innocent babes at the sacking of cities, Psalms 137:9:

and they cast lots for her honourable men; the soldiers did, who should have them, and sell them for slaves; which was done without any regard to their birth and breeding, Joel 3:3:

and all her great men were bound in chains; as nobles may be meant by "honourable men", by "great men" may be designed the gentry, merchants, and others; these were taken, and bound in iron chains, handcuffed, and pinioned, and so led captive into a foreign land; and Nineveh might expect the same treatment.

s Annales Vet. Test. A. M. 3292. t Connexion, par. 1. B. 1. p. 22, 23. u Chronological Tables, cent. 8.

Barnes' Notes on the Bible

Yet was she - (also ) carried away, literally, “She also became an exile band,” her people were carried away, with all the barbarities of pagan war. All, through whom she might recover, were destroyed or scattered abroad; “the young,” the hope of another age, cruelly destroyed (see Hosea 14:1-9; Isaiah 13:16; 2 Kings 8:12); “her honorable men” enslaved (see Joel 3:3), “all her great men prisoners.” God’s judgments are executed step by step. Assyria herself was the author of this captivity, which Isaiah prophesied in the first years of Hezekiah when Judah was leaning upon Egypt (see Isaiah 20:1-6). It was repeated by all of the house of Sargon. Jeremiah and Ezekiel foretold fresh desolation by Nebuchadnezzar Jeremiah 46:25-26; Ezekiel 30:14-16. God foretold to His people, “I gave Egypt for thy ransom, Ethiopia and Seba for thee” Isaiah 43:3; and the Persian monarchs, who fulfilled prophecy in the restoration of Judah, fulfilled it also in the conquest of Egypt and Ethiopia. Both perhaps out of human policy in part.

But Cambyses’ wild hatred of Egyptian idolatry fulfilled God’s word. Ptolemy Lathyrus carried on the work of Cambyses; the Romans, Ptolemy’s. Cambyses burned its temples ; Lathyrus its four-or five-storied private houses ; the Roman Gallus leveled it to the ground . A little after it was said of her , “she is inhabited as so many scattered villages.” A little after our Lord’s Coming, Germanicus went to visit, not it, but “the vast traces of it.” : “It lay overwhelmed with its hundred gates” and utterly impoverished. No was powerful as Nineveh, and less an enemy of the people of God. For though these often suffered from Egypt, yet in those times they even trusted too much to its help (see Isaiah 30:0). If then the judgments of God came upon No, how much more upon Nineveh! In type, Nineveh is the image of the world as oppressing God’s Church; No, rather of those who live for this life, abounding in wealth, ease, power, and forgetful of God. If, then, they were punished, who took no active part against God, fought not against God’s truth, yet still were sunk in the cares and riches and pleasures of this life, what shall be the end of those who openly resist God?

Clarke's Notes on the Bible

Verse Nahum 3:10. They cast lots for her honourable men — This refers still to the city called populous No. And the custom of casting lots among the commanders, for the prisoners which they had taken, is here referred to.

Great men were bound in chains — These were reserved to grace the triumph of the victor.