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Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Nahum 3:9

Etiopia adalah kekuatannya, juga Mesir, dengan tidak terbatas; Put dan orang-orang Libia adalah pembantunya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Lubims;   Phut;  

Dictionaries:

- American Tract Society Bible Dictionary - Libya;   Phut or Put;   Bridgeway Bible Dictionary - Africa;   Egypt;   Ethiopia;   Thebes;   Easton Bible Dictionary - Ethiopia;   Prophecy;   Put, Phut;   Fausset Bible Dictionary - Ethiopia;   Lehabim;   Lubim;   Nahum (2);   Phut;   Pul (1);   Holman Bible Dictionary - Cush;   Helpmeet;   Libya;   Lubim;   Nahum;   Put;   Hastings' Dictionary of the Bible - Cub;   Lubim;   Nahum;   Put, Phut;   Morrish Bible Dictionary - Egypt, Land of;   Ethiopia ;   Infinite;   Libya, Libyans ;   Nahum ;   No;   Phut, Put;   People's Dictionary of the Bible - Assyria;   Ethiopia;   No-amon;   Phut;   Smith Bible Dictionary - Lu'bim;   Phut, Put;   Put;   Watson's Biblical & Theological Dictionary - Phut;  

Encyclopedias:

- International Standard Bible Encyclopedia - Captivity;   Ethiopia;   Infinite;   Libya;   Lubim;   Nahum, the Book of;   Put;   Kitto Biblical Cyclopedia - Assyria;   The Jewish Encyclopedia - Africa;   Libya;  

Parallel Translations

Alkitab Terjemahan Baru
Etiopia adalah kekuatannya, juga Mesir, dengan tidak terbatas; Put dan orang-orang Libia adalah pembantunya.
Alkitab Terjemahan Lama
Bahwa negeri Kusy dan Mesir itulah kuatnya dengan tiada berkeputusan; orang Puti dan Libim itu akan pembantunya.

Contextual Overview

8 Wilt thou count thy selfe better then Alexandria the great, that was scituate amonges the riuers, compassed round about with water, whose fortresse was the sea [and had] her wall from the sea? 9 Ethiopia and Egypt [were thy] strength, and there was none end [of ayde,] Phut and Lubim were thy helpers. 10 Notwithstanding she passed away, she went into captiuitie, her children also were dashed in peeces in the top of all the streetes: for her horrible men they cast lottes, and all her great states they chayned in fetters. 11 And thou [also] shalt be drunke [with trouble] thou shalt be hyd: thou also shalt seke after strength against thine enemie. 12 All thy strong aydes [are as] figge trees with the first ripe figges: if they be stirred, they fal into the mouth of the eater. 13 Behold thy men [are as baren] women in the middest of thee, the gates of thy lande shalbe set wyde open to thine enemies, fire hath deuoured thy barres. 14 Drawe thee water for the siege, strengthen thy fortes, go into the clay, treade the morter, make strong the brickyll. 15 There the fire shall deuoure thee, the sword shall cut thee of, shall deuoure as the locust, though [thou] be multiplied as the locust, though thou be as many as the grashopper. 16 Thou hast increased thy marchauntes as the starres of heauen, the locust spoyleth, and fleeth away. 17 Thy princes are as grashoppers, and thy rulers as great locustes, they swarme in hedges in cold weather, the sunne ariseth and they flee, and the place where they were is not knowen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ethiopia: Isaiah 20:5, Jeremiah 46:9

Put: Genesis 10:6, 1 Chronicles 1:8, Ezekiel 27:10, Ezekiel 30:5, Ezekiel 38:5

thy helpers: Heb. in thy help

Reciprocal: 2 Chronicles 12:3 - Lubims Jeremiah 46:25 - and their Ezekiel 29:15 - rule Ezekiel 30:6 - They also

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.
Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.
Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Gill's Notes on the Bible

Ethiopia and Egypt [were] her strength,.... That is, the strength, support, protection, and defence of No, whether Alexandria, or Thebes, or Memphis: Egypt was, for these cities were in it, and subject to it; or, if this was a free city, as some think, yet in alliance with Egypt, and under its protection; and in like connection it was with Ethiopia, that is, Arabia, a country that lay near to it; and yet, though it was strengthened by such powerful neighbours and allies, it was not secure from the devastation of the enemy:

and it [was] infinite; or there was "no end" o; of its strength, or of the number of its allies, or the forces they were able to bring in its defence. The Ethiopians were very numerous, as may be learnt from 2 Chronicles 14:9 and so were the Egyptians, to whom some interpreters strictly connect this sentence. In the times of Amasis, as Mela p relates, there were twenty thousand cities inhabited in it; and Josephus q says there were in it seven hundred and fifty myriads of men; as Sethon, king of Egypt, and Tirhakah, king of Ethiopia, were about this time the allies of the Jews, in whom they trusted, no doubt they were confederate together, and so both the strength of this city; see Isaiah 36:6:

Put and Lubim, were thy helpers; Put, or the Putim, were the people of the Moors, that dwelt in Mauritania; and Lubim were the Lybians that bordered on Egypt, and whose country is sometimes reckoned a part of it. The Jews r say Lybia is Egypt; see Acts 2:10 these several people were the confederates of No; and helped them, not only by their commerce with them, but in time of war assisted them against their enemies; and yet, though so strengthened by alliances, were not safe and secure; and therefore Nineveh could not depend upon such helps and helpers.

o ואין קצה "non est finis", Pagninus, Montanus, Munster, Cocceius. p De Orbis Situ. l. 1. c. 9. q De Bello Jud. l. 2. c. 16. sect. 4. r T. Hieros. Celaim, c. 8. fol. 31. 3.

Barnes' Notes on the Bible

Ethiopia and Egypt were her strength - Literally, “Egypt was strength , and Ethiopia, and boundless.” He sets forth first the imperial might of No; then her strength from foreign, subdued power. The capital is a sort of impersonation of the might of the state; No, of Egypt, as Nineveh, of Assyria. When the head was cut off or the heart ceased to beat, all was lost. The might of Egypt and Ethiopia was the might of No, concentrated in her. They were strength, and that strength unmeasured by any human standard. Boundless was the strength, which Nineveh had subdued: boundless, the store Nahum 2:10 which she had accumulated for the spoiler; boundless Nahum 3:3 the carcasses of her slain. “And it was infinite.” “The people that came up with the king out of Egypt, were without number” 2 Chronicles 12:3. The Egyptians connected with Thebes are counted by a pagan author at seven million. Put or Phut is mentioned third among the sons of Ham, after Cash anal Mizraim Genesis 10:6. They are mentioned with the Ethiopians in Pharaoh’s army at the Euphrates , as joined with them in the visitation of Egypt Ezekiel 30:5; with Cush in the army of Gog Ezekiel 38:15; with Lud in that of Tyre Ezekiel 29:10; a country and river of that name were, Josephus tells us , “frequently mentioned by Greek historians.” They dwelt in the Libya, conterminous to the Canopic mouth of the Nile .

And Lubim - These came up against Judah in the army of Shishak 2 Chronicles 12:3 against Rehoboam, and with the Ethiopians, “a huge host” under Zerah the Ethiopian against Asa . The Ribou or Libou appear on the monuments as a people conquered by Menephthes and Rameses III . They were still to be united with Egypt and the Ethiopians in the times of Antiochus Epiphanes Daniel 11:43; so their connection with Egypt was not broken by its fall. Those unwearied enemies had become incorporated with her; and were now her help. These were (English Margin) in thy help; set upon it, given up to it. The prophet appeals to No herself, as it were, “Thou hadst strength.” Then he turns away, to speak of her, unwilling to look on the miseries which he has to portray to Nineveh, as the preludes of her own. Without God, vain is the help of man.

Clarke's Notes on the Bible

Verse 9. Ethiopia and Egypt were her strength — The land of Cush, not far from Diospolis; for it was in Arabia, on the Red Sea.

Put and Lubim — A part of Africa and Libya, which were all within reach of forming alliances with No-Ammon or Diospolis.


 
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