Bilangan 16:13

Bahasa Indonesia Sehari-hari

Belum cukupkah, bahwa engkau memimpin kami keluar dari suatu negeri yang berlimpah-limpah susu dan madunya untuk membiarkan kami mati di padang gurun, sehingga masih juga engkau menjadikan dirimu tuan atas kami?

Parallel Translations

Alkitab Terjemahan Baru
Belum cukupkah, bahwa engkau memimpin kami keluar dari suatu negeri yang berlimpah-limpah susu dan madunya untuk membiarkan kami mati di padang gurun, sehingga masih juga engkau menjadikan dirimu tuan atas kami?

Alkitab Terjemahan Lama
Belumkah cukup engkau telah menyuruhkan kami keluar dari pada dalam negeri yang berkelimpahan air susu dan madu, supaya kami mati di padang ini, maka engkau lagi hendak menjadikan dirimu tuan yang berkuasa atas kami?

Contextual Overview

¹² And Moyses sent, and called Dathan and Abiram the sonnes of Eliab: which sayde, We wyll not come vp. ¹³ Is it a small thyng, that thou hast brought vs out of the land that floweth with mylke and honie, to kyll vs in the wildernesse: except thou make thy selfe lorde and ruler ouer vs also? ¹⁴ Moreouer, thou hast not brought vs vnto a lande that floweth with mylke & honie, neither geuen vs inheritaunce of fieldes and vineyardes: Wylt thou put out the eyes of these men? We wyll not come vp. ¹⁵ And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them. ¹⁶ And Moyses sayde vnto Corah: Be thou & al thy company before the Lord, both thou, they, and Aaron, to morowe. ¹⁷ And take euery man his censer, and put incense in them, and bryng ye before the Lorde euery man his censer, euen two hundreth and fiftie censers: thou also and Aaron, euery one his censer. ¹⁸ And they toke euery man his censer, and put fire in them, and layde incense theron, and stoode in the doore of the tabernacle of the congregation with Moyses and Aaron. ¹⁹ And Corah gathered all the congregation agaynst them, vnto the doore of the tabernacle of the congregation: And the glorie of the Lorde appeared vnto all the congregation. ²⁰ And the Lorde spake vnto Moyses and Aaron, saying: ²¹ Seperate your selues from among this congregation, that I may consume them at once.

Bible Verse Review
  from Treasury of Scripure Knowledge

a small: Numbers 16:9

out of a: Numbers 11:5, Exodus 1:11, Exodus 1:22, Exodus 2:23

to kill: Numbers 20:3, Numbers 20:4, Exodus 16:3, Exodus 17:3

thou make: Exodus 2:14, Psalms 2:2, Psalms 2:3, Luke 19:14, Acts 7:25-27, Acts 7:35

Reciprocal: Genesis 30:15 - General Exodus 33:3 - a land Numbers 20:15 - vexed us Numbers 21:5 - spake Deuteronomy 33:5 - king 2 Samuel 7:19 - And this 2 Samuel 15:3 - thy matters Isaiah 7:13 - Is it a small Jeremiah 42:14 - nor hear Ezekiel 34:18 - a small Mark 11:28 - General

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Genesis 22:14
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.

Genesis 28:17
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

Judges 6:24
Then Gedeon made an aulter there vnto the Lord, and called it, The Lord of peace. And vnto this day it is yet in Ephrath, that parteyneth vnto the father of the Esrites.

Gill's Notes on the Bible

[Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey?.... Meaning Egypt, as the Targum of Jonathan expresses it; which, though a plentiful country, never had, nor deserved to have this epithet given it, which is peculiar to the land of Canaan, and is here given, in opposition to the description of that land, which the Lord himself had so described; and argues great impudence and want of reverence of the divine Being, as well as great ingratitude to Moses, the instrument of their being brought out of Egypt, where they laboured under bondage and servitude intolerable; and yet here represent it as an injury done to them, and as if the intent and design of it was purely to destroy them: for they add,

to kill us in the wilderness; with want of food, of which they had plenty in Egypt, they suggest; referring, it may be, to what the Lord by Moses had said to them, that their carcasses should fall in the wilderness; but that would not be for want of provisions, but because of their sins. It was bad enough, they intimate, to be brought out of such a plentiful country, into a barren wilderness; but what was still worse, the despotic and tyrannical government of Moses, as they represent it, they were brought under:

except thou make thyself altogether a prince over us? ruling in an arbitrary way, making laws, and setting up offices and officers at pleasure, so that it is more eligible to be in bondage in Egypt than under thy government. Aben Ezra takes their meaning to be, as if the end of bringing them out of Egypt was to assume and exercise such rule and authority over them. His words are,

"hast thou brought us up out of Egypt, that thou mayest exercise dominion over us as a prince, yea, many dominions, thou and thy brother?''

and who also observes, that Egypt lay to the south of the land of Israel, so that one that came from Egypt to the land of Canaan may be truly said to come up, that part of Canaan lying higher than Egypt.

Barnes' Notes on the Bible

With perverse contempt for the promises, Dathan and Abiram designate Egypt by the terms appropriated elsewhere to the land of Canaan.