Bilangan 16:15

Bahasa Indonesia Sehari-hari

Lalu sangat marahlah Musa dan ia berkata kepada TUHAN: "Janganlah perhatikan segala persembahan mereka. Belum pernah kuambil satu ekor keledaipun dari mereka, dan belum pernah kulakukan yang jahat kepada seseorangpun dari mereka."

Parallel Translations

Alkitab Terjemahan Baru
Lalu sangat marahlah Musa dan ia berkata kepada TUHAN: "Janganlah perhatikan segala persembahan mereka. Belum pernah kuambil satu ekor keledaipun dari mereka, dan belum pernah kulakukan yang jahat kepada seseorangpun dari mereka."

Alkitab Terjemahan Lama
Lalu amarahlah Musa sangat, maka sembahnya kepada Tuhan: Jangan apalah Tuhan menilik akan persembahan mereka itu! Bahwa seekor keledaipun tiada pernah kuambil dari pada mereka itu dan seorangpun tiada kupersakiti!

Contextual Overview

¹² And Moyses sent, and called Dathan and Abiram the sonnes of Eliab: which sayde, We wyll not come vp. ¹³ Is it a small thyng, that thou hast brought vs out of the land that floweth with mylke and honie, to kyll vs in the wildernesse: except thou make thy selfe lorde and ruler ouer vs also? ¹⁴ Moreouer, thou hast not brought vs vnto a lande that floweth with mylke & honie, neither geuen vs inheritaunce of fieldes and vineyardes: Wylt thou put out the eyes of these men? We wyll not come vp. ¹⁵ And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them. ¹⁶ And Moyses sayde vnto Corah: Be thou & al thy company before the Lord, both thou, they, and Aaron, to morowe. ¹⁷ And take euery man his censer, and put incense in them, and bryng ye before the Lorde euery man his censer, euen two hundreth and fiftie censers: thou also and Aaron, euery one his censer. ¹⁸ And they toke euery man his censer, and put fire in them, and layde incense theron, and stoode in the doore of the tabernacle of the congregation with Moyses and Aaron. ¹⁹ And Corah gathered all the congregation agaynst them, vnto the doore of the tabernacle of the congregation: And the glorie of the Lorde appeared vnto all the congregation. ²⁰ And the Lorde spake vnto Moyses and Aaron, saying: ²¹ Seperate your selues from among this congregation, that I may consume them at once.

Bible Verse Review
  from Treasury of Scripure Knowledge

very wroth: Numbers 12:3, Exodus 32:19, Matthew 5:22, Mark 3:5, Ephesians 4:26

Respect: Numbers 16:6, Numbers 16:7, Genesis 4:4, Genesis 4:5, Isaiah 1:10-15

I have not: Though Moses was their ruler, under God, yet, so far from oppressing them, he had not imposed the smallest tax, nor taken, as a present, so much as an ass from one of them. The common present that is now made to the great, in these countries, is a horse; but there is reason to believe, that an ass might formerly have answered the same purpose. "If it is a visit of ceremony from a bashaw," says Dr. Russell, "or other person in power, a fine horse, sometimes with furniture, or some such valuable present, is made to him at his departure." As asses were esteemed no dishonourable beasts for the saddle, Sir. J. Chardin, in his manuscript, supposes, that when Samuel disclaimed having taken the ass of any one - 1 Samuel 12:3, he is to be understood of not having taken any ass for his riding. In the same light, he considers this similar declaration of Moses. His reason is "asses being then esteemed very honourable creatures for riding on - Numbers 22:21, Numbers 22:30, Judges 5:10, 2 Samuel 16:2,as they are at this very time in Persia, being rode with saddles." 1 Samuel 12:3, 1 Samuel 12:4, Acts 20:33, Acts 20:34, 1 Corinthians 9:15, 2 Corinthians 1:12, 2 Corinthians 7:2, 2 Corinthians 12:14-17, 1 Thessalonians 2:10

Reciprocal: Genesis 31:36 - was wroth Exodus 16:20 - and Moses Numbers 3:51 - Moses 1 Samuel 8:6 - prayed 2 Samuel 22:22 - I have kept 2 Kings 13:19 - was wroth Nehemiah 5:6 - General Nehemiah 5:16 - neither bought Psalms 99:7 - kept Isaiah 1:26 - And I will Isaiah 33:15 - shaketh Micah 3:11 - heads Romans 11:2 - how he maketh 1 Corinthians 13:5 - is not 2 Corinthians 12:18 - in the same steps 1 Thessalonians 2:3 - General

Cross-References

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 25:9
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.

Genesis 25:12
These are the generations of Ismael Abrahams sonne, whiche Hagar the Egyptian Saraes handmayde bare vnto Abraham.

Genesis 28:9
Then went Esau vnto Ismael, and toke vnto the wyues [which he had] Mahalah the daughter of Ismael Abrahams sonne, the sister of Nebaioth to be his wyfe.

Genesis 37:27
Come on, and let vs sell hym to the Ismaelites, and let not our hande be vpon him: for he is our brother and our fleshe. And his brethren were content.

1 Chronicles 1:28
The sonnes of Abraham: Isahac, and Ismael.

Gill's Notes on the Bible

And Moses was very wroth,.... Or "it heated Moses exceedingly" p; made him very angry, caused him to burn with wrath against them; even the speech they made, the words they uttered, not so much on account of their ill usage of him, as for the dishonour cast upon the Lord:

and said unto the Lord, respect not thou their offering; their "Minchah", the word is commonly used for the meat or bread offering. Aben Ezra observes, that Dathan and Abiram were great men, and had offered such kind of offerings before this fact; and therefore Moses desires that the Lord would have no respect to any they had offered, but have respect to him, who had never injured any of them. Jarchi gives it as the sense of some, that whereas these men had a part in the daily sacrifices of the congregation (with which a meat offering always went), the request is, that it might not be received with acceptance by the Lord; but he himself thinks it is to be understood of the offering of incense they were to offer on the morrow; and Moses desires that God would show his disapprobation of it, and which is the common interpretation. The Targums of Jonathan and Jerusalem render it, "their gift":

I have not taken one ass from them; either by force, or as a bribe, or by way of gratuity for any service done them; the sense is, that he had not taken from them the least thing in the world, anything of the meanest worth and value, on any consideration. Aben Ezra interprets the word "take", of taking and laying any burden upon an ass of theirs; so far was he from laying any burdens on them, and using them in a cruel and tyrannical manner, as they suggested, that he never laid the least burden on any ass of theirs, and much less on them:

neither have I hurt any of them; never did any injury to the person or property of anyone of them, but, on the contrary, had done them many good offices.

p ויחר למשה מאד "et excanduit Mosi valde", Drusius.

Clarke's Notes on the Bible

Verse Numbers 16:15. Respect not thou their offering — There was no danger of this: they wished to set up a priesthood and a sacrifical system of their own; and God never has blessed, and never can bless, any scheme of salvation which is not of his own appointment. Man is ever supposing that he can mend his Maker's work, or that he can make one of his own that will do in its place.