Lectionary Calendar
Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Bilangan 17:12

Tetapi orang Israel berkata kepada Musa: "Sesungguhnya kami akan mati, kami akan binasa, kami semuanya akan binasa.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Despondency;   Miracles;   Torrey's Topical Textbook - Desert, Journey of Israel through the;  

Dictionaries:

- Hastings' Dictionary of the Bible - Aaron's Rod;   Hexateuch;   Hastings' Dictionary of the New Testament - Wisdom of Solomon;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Melchizedek;   Tabernacle, the;   On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Aaron;   Aaron's Rod;   Ezekiel;   Korah;   Moses;   Numbers, Book of;   Priest;   The Jewish Encyclopedia - Aaron;   Incense;   Moses;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi orang Israel berkata kepada Musa: "Sesungguhnya kami akan mati, kami akan binasa, kami semuanya akan binasa.
Alkitab Terjemahan Lama
Maka sembah bani Israel kepada Musa, katanya: Bahwa sesungguhnya kami sekalian akan putus nyawa kelak dan akan binasa, bahkan, kami sekalian akan binasa.

Contextual Overview

8 And on the morowe, Moyses went into the tabernacle of witnesse: and beholde, the rodde of Aaron for the house of Leui was budded, and brought foorth buddes, bare blossomes, and rype almondes. 9 And Moyses brought out all ye roddes from before the Lorde, vnto all the children of Israel: and they loked vpon them, and toke euery man his rodde. 10 And the Lorde sayde vnto Moyses: Bryng Aarons rodde agayne before the witnesse, to be kept for a token to the rebellious children, and that their murmuryng may cease from me, and that they dye not. 11 And Moyses dyd as the Lorde commaunded hym, euen so dyd he. 12 And the children of Israel spake vnto Moyses, saying: Beholde, we are wasted away and perished, we all come to naught. 13 Whosoeuer cometh nye, or approcheth to the tabernacle of the Lord, shall dye: Shall we vtterly consume away, and dye?

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: Numbers 26:11, Psalms 90:7, Proverbs 19:3, Isaiah 57:16, Hebrews 12:5

we die: Gawanoo, "we expire:" it signifies not so much to die simply, as to feel an extreme difficulty in breathing, which producing suffocation, ends at last in death. See the folly and extravagance of this sinful people, in thus rebelling against the authority of those whom Jehovah had appointed to be their rulers.

Reciprocal: Genesis 4:14 - that Exodus 12:33 - We be all Numbers 16:34 - Lest Numbers 21:5 - spake 1 Samuel 6:20 - General 2 Samuel 6:9 - afraid 1 Kings 13:33 - whosoever 1 Chronicles 13:12 - afraid of God Psalms 73:19 - they are Isaiah 33:14 - sinners Jeremiah 30:21 - and I Lamentations 3:39 - a man Ezekiel 37:11 - Our bones Amos 6:10 - Hold Acts 5:5 - great Acts 5:13 - of Romans 8:15 - the spirit Hebrews 8:4 - he should

Cross-References

Genesis 17:22
And he left of talkyng with hym, and departed vp from Abraham.
Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.
Genesis 21:4
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.
Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.
Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.
Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.
Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.
Romans 2:28
For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
Philippians 3:5
Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee,

Gill's Notes on the Bible

And the children of Israel spake unto Moses,.... The princes of the tribes, who had seen the miracle of the rod, and knew that it was laid up in the most holy place, and for what purpose, which gave them a sensible concern: these, and as many as were acquainted with it, addressed Moses upon it, as follows:

saying, behold, we die, we perish, we all perish; which being expressed without the copulative, and in different words, show that they were spoken quick and in haste, and discover the passion of mind and distress they were in, and the sense they had of their sin and danger, fearing they should all die and perish, as many had already; it has respect, as some think, to punishments past and future, so the Targum of Jonathan,

"some of us have been consumed by flaming fire, and others of us have been swallowed up in the earth and are lost, and, lo, we are accounted as if all of us would perish.''

Barnes' Notes on the Bible

A new section should begin with these verses. They are connected retrospectively with Numbers 16:0; and form the immediate introduction to Numbers 18:0. The people were terror-stricken by the fate of the company of Korah and by the plague. Presumption passed by reaction into despair. Was there any approach for them to the tabernacle of the Lord? Was there any escape from death, except by keeping aloof from His presence? The answers are supplied by the ordinances which testified that the God of judgment was still a God of grace and of love.

Clarke's Notes on the Bible

Verse Numbers 17:12. Behold, we die, we perish, we all perish. — גוענו gavaenu signifies not so much to die simply, as to feel an extreme difficulty of breathing, which, producing suffocation, ends at last in death. See the folly and extravagance of this sinful people. At first, every person might come near to God, for all, they thought, were sufficiently holy, and every way qualified to minister in holy things. Now, no one, in their apprehension, can come near to the tabernacle without being consumed, Numbers 17:13. In both cases they were wrong; some there were who might approach, others there were who might not. God had put the difference. His decision should have been final with them; but sinners are ever running into extremes.


 
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