the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Bilangan 17:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- CondensedParallel Translations
Siapapun juga yang mendekat ke Kemah Suci TUHAN, niscayalah ia akan mati. Haruskah kami habis binasa?"
Orang yang berani menghampiri kemah Tuhan itu, biarlah mati dibunuh! Mengapa kami sekalian akan putus nyawa kelak?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Whosoever: Numbers 1:51-53, Numbers 18:4-7
any thing: Genesis 3:3, 1 Samuel 6:19-21, 2 Samuel 6:6-12, 1 Chronicles 13:11-13, 1 Chronicles 15:13, Psalms 130:3, Psalms 130:4, Acts 5:5, Acts 5:11-14, Ephesians 2:13, Hebrews 10:19-22
consumed: Numbers 16:26, Numbers 32:13, Deuteronomy 2:16, Job 34:14, Job 34:15, Psalms 90:7, Isaiah 28:22
Reciprocal: Genesis 4:14 - that Exodus 12:33 - We be all Numbers 16:34 - Lest Numbers 18:1 - Thou 1 Samuel 6:20 - General 2 Samuel 6:9 - afraid 1 Kings 13:33 - whosoever 1 Chronicles 13:12 - afraid of God Psalms 73:19 - they are Psalms 78:32 - they sinned Proverbs 19:3 - foolishness Isaiah 33:14 - sinners Jeremiah 30:21 - and I Ezekiel 37:11 - Our bones Acts 5:13 - of Acts 7:36 - and in the wilderness Hebrews 8:4 - he should
Cross-References
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.
Come on, and let vs sell hym to the Ismaelites, and let not our hande be vpon him: for he is our brother and our fleshe. And his brethren were content.
And the Madianites solde hym in Egypt vnto Putiphar, chiefe officer of Pharaos, and his chiefe stewarde.
Ioseph was brought vnto Egypt, and Putiphar, a Lorde of Pharaos, and his chiefe stewarde, an Egyptian, bought hym of the Ismaelites, whiche had brought hym thyther.
But euery seruaunt that is bought for money, after that thou hast circumcised hym, shall eate therof.
If thou bye a seruaunt that is an Hebrue, sixe yeres he shall serue, & in the seuenth, he shall go out free [paying] nothyng.
And if his maister haue geuen hym a wyfe, and she haue borne him sonnes or daughters: then the wyfe and her chyldren shalbe her maisters, and he shall go out alone.
He that stealeth a man, and selleth him, if he be proued vppon hym, shalbe slayne for it.
And now our fleshe is as the fleshe of our brethren, and our children as their children: and loe we bring into subiection our sonnes and our daughters as seruauntes, and some of our daughters are subdued vnto bondage alredie, and no strength is there in our handes to redeeme them, and other men haue our landes and vineyardes.
Gill's Notes on the Bible
Whosoever cometh anything near unto the tabernacle of the Lord shall die,.... They who before were so bold and daring as to think the priesthood was common to them with Aaron, or they had as good a right to it, and might go into the sanctuary of the Lord where he did, are now so frightened at the rod being laid up as a token against them, that they thought they must not come near the tabernacle at all, and, if they did, would be in the utmost danger of death:
shall we be consumed with dying? such violent deaths, until there are none left of us? but the Syriac and Arabic versions render the words affirmatively; we are near or about to be consumed; and so the Targum of Onkelos, lo, we are to be consumed; which agrees best with the preceding clause, for they would scarcely make a question of what they had affirmed.
Barnes' Notes on the Bible
A new section should begin with these verses. They are connected retrospectively with Numbers 16:0; and form the immediate introduction to Numbers 18:0. The people were terror-stricken by the fate of the company of Korah and by the plague. Presumption passed by reaction into despair. Was there any approach for them to the tabernacle of the Lord? Was there any escape from death, except by keeping aloof from His presence? The answers are supplied by the ordinances which testified that the God of judgment was still a God of grace and of love.