Bilangan 19:15

Bahasa Indonesia Sehari-hari

setiap bejana yang terbuka yang tidak ada kain penutup terikat di atasnya adalah najis.

Parallel Translations

Alkitab Terjemahan Baru
setiap bejana yang terbuka yang tidak ada kain penutup terikat di atasnya adalah najis.

Alkitab Terjemahan Lama
Demikianpun segala bejana terbuka dan tiada tertutup yang terikat, ia itu najis adanya.

Contextual Overview

¹¹ He that toucheth the dead body of any man, shalbe vncleane seuen dayes. ¹² And he shall purifie hym selfe with this water the thirde day, & the seuenth day he shalbe cleane: But if he purifie not hym selfe the thirde day, then the seuenth day he shall not be cleane. ¹³ Whosoeuer toucheth the dead coarse of any man that is dead, & purgeth not hym selfe, defileth the tabernacle of the Lorde, and that soule shalbe cut of from Israel, because the water of seperation was not sprinckled vpon hym: he shalbe therfore vncleane, his vncleanesse is yet vpon hym. ¹⁴ This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes. ¹⁵ And all the vessels that be open, which haue no coueryng bounde vpon them, shalbe vncleane. ¹⁶ And whosoeuer toucheth one that is slayne with a sworde in the fieldes, or a dead person, or a bone of a dead man, or a graue, shalbe vncleane seuen dayes. ¹⁷ Therfore, for an vncleane person they shal take of the burnt asshes of the sinne offeryng, and runnyng water shalbe put therto in a vessell. ¹⁸ And let a cleane person take hysope, & dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and on the persons that were therin, and vpon hym that touched a bone, or a slaine person, or a dead body, or a graue. ¹⁹ And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day: And the seuenth day he shall purifie hym selfe, and washe his clothes, & bathe hym selfe in water, and shalbe cleane at euen. ²⁰ But the man that is vncleane, and purifieth not him selfe, the same soule shalbe cut of from among the congregation: because he hath defiled the sanctuarie of the Lorde, and the water of seperation hath not ben sprinckled vpon hym, therfore shall he remayne vncleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 31:20, Leviticus 11:32, Leviticus 14:36

Cross-References

Genesis 19:4
And before they went to rest, the men of the citie [euen] the men of Sodome compassed the house rounde about, both olde and young, all people fro [all] quarters.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Genesis 19:7
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.

Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,

2 Corinthians 6:2
For he saith: I haue heard thee in a tyme accepted, and in the day of saluation haue I suckoured thee. Beholde, nowe is that accepted tyme, beholde nowe is that day of saluation:

Gill's Notes on the Bible

And every open vessel,.... An earthen one, as the Targum of Jonathan; and so Jarchi interprets it; and Maimonides r observes, that this is only to be understood of an earthen vessel:

which hath no covering bound upon it; a linen or a woollen cloth wrapped and tied about it:

[is] unclean; the air of the house getting into it by its being uncovered.

r In Misn. Cholin, c. 1. sect. 6.

Barnes' Notes on the Bible

One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.