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Friday, June 27th, 2025
the Week of Proper 7 / Ordinary 12
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Bahasa Indonesia Sehari-hari

Bilangan 19:14

Inilah hukumnya, apabila seseorang mati dalam suatu kemah: setiap orang yang masuk ke dalam kemah itu dan segala yang di dalam kemah itu najis tujuh hari lamanya;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Defilement;   Mourning;   Sanitation;   Water;   Torrey's Topical Textbook - Dead, the;   Defilement;   Red Heifer, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashes;   Burial;   Clean and Unclean;   Bridgeway Bible Dictionary - Uncleanness;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Funeral;   Fausset Bible Dictionary - Burial;   Numbers, the Book of;   Tabernacle;   War;   Holman Bible Dictionary - Field;   Purity-Purification;   Hastings' Dictionary of the Bible - Clean and Unclean;   Colours;   Numbers, Book of;   Red Heifer;   Hastings' Dictionary of the New Testament - Bier;   Morrish Bible Dictionary - Atonement;   Heifer, Red;   Water of Separation;   People's Dictionary of the Bible - Ashes;   Burial;   Clean and unclean;   Covenant;   Smith Bible Dictionary - Uncleanness;  

Encyclopedias:

- International Standard Bible Encyclopedia - Israel, Religion of;   Talmud;   Uncleanness;   Kitto Biblical Cyclopedia - Agrarian law;   The Jewish Encyclopedia - Burial;   Commandments, the 613;   Corpse;   Gentile;   Hafṭarah;   Kelim;   Law, Reading from the;   Medicine;   Mishnah;   Ohalot;   Red Heifer;  

Parallel Translations

Alkitab Terjemahan Baru
Inilah hukumnya, apabila seseorang mati dalam suatu kemah: setiap orang yang masuk ke dalam kemah itu dan segala yang di dalam kemah itu najis tujuh hari lamanya;
Alkitab Terjemahan Lama
Maka inilah hukumnya: Jikalau orang mati dalam barang sebuah kemah, barangsiapa yang masuk ke dalam kemah itu dan barangsiapa yang di dalamnya, ia itu najislah tujuh hari lamanya.

Contextual Overview

11 He that toucheth the dead body of any man, shalbe vncleane seuen dayes. 12 And he shall purifie hym selfe with this water the thirde day, & the seuenth day he shalbe cleane: But if he purifie not hym selfe the thirde day, then the seuenth day he shall not be cleane. 13 Whosoeuer toucheth the dead coarse of any man that is dead, & purgeth not hym selfe, defileth the tabernacle of the Lorde, and that soule shalbe cut of from Israel, because the water of seperation was not sprinckled vpon hym: he shalbe therfore vncleane, his vncleanesse is yet vpon hym. 14 This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes. 15 And all the vessels that be open, which haue no coueryng bounde vpon them, shalbe vncleane. 16 And whosoeuer toucheth one that is slayne with a sworde in the fieldes, or a dead person, or a bone of a dead man, or a graue, shalbe vncleane seuen dayes. 17 Therfore, for an vncleane person they shal take of the burnt asshes of the sinne offeryng, and runnyng water shalbe put therto in a vessell. 18 And let a cleane person take hysope, & dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and on the persons that were therin, and vpon hym that touched a bone, or a slaine person, or a dead body, or a graue. 19 And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day: And the seuenth day he shall purifie hym selfe, and washe his clothes, & bathe hym selfe in water, and shalbe cleane at euen. 20 But the man that is vncleane, and purifieth not him selfe, the same soule shalbe cut of from among the congregation: because he hath defiled the sanctuarie of the Lorde, and the water of seperation hath not ben sprinckled vpon hym, therfore shall he remayne vncleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 14:54 - the law Leviticus 15:32 - General Leviticus 21:1 - There Leviticus 21:11 - his father Numbers 6:9 - and he Numbers 31:20 - raiment

Cross-References

Genesis 19:4
And before they went to rest, the men of the citie [euen] the men of Sodome compassed the house rounde about, both olde and young, all people fro [all] quarters.
Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.
Genesis 19:12
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:
Genesis 19:14
And Lot went out, and spake vnto his sonnes in lawe which maried his daughters, saying: Stande vp, get ye out of this place, for the Lorde wyll ouerthrowe this citie. But he seemed as though he had mocked, vnto his sonnes in lawe.
Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.
Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.
Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
Genesis 19:30
And Lot departed out of Soar, and dwelled in the mountayne with his two daughters: for he feared to tary in Soar, but dwelled in a caue, he and his two daughters.
Exodus 9:21
But he that regarded not the worde of the Lord, left his seruauntes and his beastes in the fielde.
Exodus 12:31
And he called vnto Moyses and Aaro by nyght, saying: Ryse vp, and get you out from amongst my people, both you and also the chyldren of Israel: and go, and serue the Lorde as ye haue sayde.

Gill's Notes on the Bible

This is the law when a man dieth in a tent,.... A tent is only mentioned, because the Israelites now dwelt in tents, as Aben Ezra remarks; otherwise the law holds equally good of an house as of a tent:

all that come into the tent, and all that is in the tent, shall be unclean seven days; the meaning of which is, that all persons that come into a tent or house where a dead body is are equally unclean as those that were in it when it died; and the same is to be supposed of all vessels brought into it, as well as those that are in it, that is, open ones, as appears by what follows.

Barnes' Notes on the Bible

One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.


 
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