Bilangan 19:1

Bahasa Indonesia Sehari-hari

TUHAN berfirman kepada Musa dan Harun:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN berfirman kepada Musa dan Harun:

Alkitab Terjemahan Lama
Arakian, maka berfirmanlah Tuhan kepada Musa dan kepada Harunpun demikian:

Contextual Overview

¹ And the Lorde spake vnto Moyses & Aaron, saying: ² This is the ordinaunce of the lawe which the Lord hath commaunded, saying: Speake vnto the children of Israel that they bring thee a redde cowe without spot, and wherin is no blemishe, and vpon which neuer came yoke. ³ And ye shall geue her vnto Eleazar the priest, that he may bryng her without the hoast, and cause her to be slayne before his face: ⁴ And let Eleazar the priest take of her blood with his finger, and sprinckle it directly before the tabernacle of the congregation seuen tymes. ⁵ And cause the cowe to be burnt in his sight, with her skinne, fleshe, & blood: and the doung of her shal he burne also. ⁶ And let the priest take Cedar wood, and hysope, and scarlet [lase] and cast it in the middes of the burnyng of the cowe. ⁷ Then let the priest washe his clothes, and he shall bathe his fleshe in water, and then come into the hoast, and the priest shalbe vncleane vntyll the euen. ⁸ And he that burneth her shall washe his clothes in water, & bathe his fleshe in water, and be vncleane vntyll euen. ⁹ And a man that is cleane, shall gather vp the asshes of the cowe, and lay them without the hoast in a cleane place, and it shalbe kept for the multitude of the children of Israel for a water of seperation: It is a sinne offeryng. ¹⁰ Therfore he that gathereth the asshes of the cowe, shall washe his clothes, and remayne vncleane vntill euen: And it shalbe vnto the children of Israel, and vnto the strauger that dwelleth among them, a statute for euer.

Bible Verse Review
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Cross-References

Genesis 18:22
And the men departed thence, & went to Sodomeward: but Abraham stoode yet before the Lorde.

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Job 31:32
The straunger dyd not lodge in the streete, but I opened my doores vnto him that went by the way.

Hebrews 13:2
Be not forgetfull to lodge straungers: For therby some hauyng lodged Angels, were vnawares therof.

Gill's Notes on the Bible

And the Lord spake unto Moses, and unto Aaron,.... Not at this time, after the business of the spies, and the affair of Korah, but before the children of Israel departed from Sinai; and so Aben Ezra observes, that this was spoken in the wilderness of Sinai, when the Lord commanded to put unclean persons out of the camp, and when some were defiled with a dead body, and unfit for the passover, Numbers 5:2; and mention is made of the "water of purifying", Numbers 8:7;

saying; as follows.

Barnes' Notes on the Bible

The principle that death and all pertaining to it, as being the manifestation and result of sin Genesis 2:17, are defiling, and so lead to interruption of the living relationship between God and His people, is not now introduced for the first time, nor is it at all peculiar to the Mosaic law. It was, on the contrary, traditional among the Israelites from the earliest times, it is assumed in various enactments made already (compare Numbers 5:2; Numbers 9:6 ff; Leviticus 10:1, Leviticus 10:7; Leviticus 11:8, Leviticus 11:11, Leviticus 11:24; Leviticus 21:1 ff), and it is traceable in various forms among many nations, both ancient and modern. Moses adopted, here as elsewhere, existing and ancient customs, with significant additions, as helps in the spiritual education of his people.

The ordinance was probably given at this time because the plague which happened Numbers 16:46-50 about the matter of Korah had spread the defilement of death so widely through the camp as to seem to require some special measures of purification, more particularly as the deaths through it were in an extraordinary manner the penalty of sin.

Clarke's Notes on the Bible

CHAPTER XIX

The ordinance of the red heifer, 1, 2.

She shall be slain by Eleazar without the camp, and her blood

sprinkled before the tabernacle, 3, 4.

Her whole body and appurtenance shall be reduced to ashes, and

while burning, cedar wood, scarlet, and hyssop, shall be thrown

into the fire, 5, 6.

The priest, and he that burns her, to bathe themselves, and be

reputed unclean till the evening, 7, 8.

Her ashes to be laid up for a water of purification, 9.

How, and in what cases it is to be applied, 10-13.

The law concerning him who dies in a tent, or who is killed in

the open field, 14-16.

How the persons, tent, and vessels are to be purified by the

application of these ashes, 17-19.

The unclean person who does not apply them, to be cut off from

the congregation, 20.

This is to be a perpetual statute, 21, 22.

NOTES ON CHAP. XIX