Lectionary Calendar
Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Bilangan 20:11

Sesudah itu Musa mengangkat tangannya, lalu memukul bukit batu itu dengan tongkatnya dua kali, maka keluarlah banyak air, sehingga umat itu dan ternak mereka dapat minum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Aaron;   Anger;   Blessing;   Disobedience to God;   Israel;   Miracles;   Rashness;   Trouble;   Water;   Scofield Reference Index - Miracles;   Thompson Chain Reference - Bible Stories for Children;   Children;   Disobedience;   Home;   Miracles;   Obedience-Disobedience;   Pleasant Sunday Afternoons;   Presumption;   Prudence-Rashness;   Religion;   Rock;   Stories for Children;   Water;   The Topic Concordance - Foundation;   Jesus Christ;   Living Waters;   Torrey's Topical Textbook - Anger;   Desert, Journey of Israel through the;   Disobedience to God;   Miracles Wrought through Servants of God;   Rocks;   Water;  

Dictionaries:

- American Tract Society Bible Dictionary - Aaron;   Kadesh or Kadesh-Barnea;   Lehi;   Miracle;   Zin;   Bridgeway Bible Dictionary - Aaron;   Kadesh-barnea;   Moses;   Baker Evangelical Dictionary of Biblical Theology - Fulfillment;   Moses;   Charles Buck Theological Dictionary - Mourning;   Easton Bible Dictionary - Aaron;   Beast;   Meribah;   Fausset Bible Dictionary - Aaron;   Enhakkore;   Kadesh Barnea;   Levi;   Meribah;   Moses;   Numbers, the Book of;   Rephidim;   Wilderness of the Wanderings;   Holman Bible Dictionary - Aaron;   Aaron's Rod;   Kadesh-Meribah;   Prophecy, Prophets;   Provocation;   Hastings' Dictionary of the Bible - Aaron;   Jephthah;   Massah and Meribah;   Moses;   Numbers, Book of;   Zin;   Hastings' Dictionary of the New Testament - Living (2);   Moses ;   Morrish Bible Dictionary - Aaron;   Kadesh, Kadeshbarnea ;   Miracles;   Moses ;   Wanderings of the Israelites;   The Hawker's Poor Man's Concordance And Dictionary - Balaam;   Kadesh-barnea;   Levi;   Rebels;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Journeyings of israel from egypt to canaan;   Kadesh;   Meribali;   Smith Bible Dictionary - Aaron;   Wilson's Dictionary of Bible Types - Rock;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   Massah and Meribah;   Moses;   Pentateuch;   Rock;   Spiritual Drink;   Wrath (Anger);   Kitto Biblical Cyclopedia - Aaron;   The Jewish Encyclopedia - Bemidbar Rabbah;   Calumny;   Elohist;   Exodus, Book of;   Kadesh;   Miriam;   Water;  

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu Musa mengangkat tangannya, lalu memukul bukit batu itu dengan tongkatnya dua kali, maka keluarlah banyak air, sehingga umat itu dan ternak mereka dapat minum.
Alkitab Terjemahan Lama
Maka diangkatlah Musa tangannya, lalu dipalunya bukit batu itu dengan tongkatnya sampai dua kali, maka keluarlah banyak air sehingga orang banyak itu minum dan segala binatangnyapun.

Contextual Overview

1 And the children of Israel came with the whole multitude into the desert of Zin in the first moneth, and the people abode at Cades: And there died Miriam, and was buryed there. 2 But there was no water for the multitude: and they gathered them selues together agaynst Moyses and Aaron. 3 And the people chode with Moyses, and spake, saying: Woulde God that we had perished when our brethren dyed before the Lorde. 4 Why haue ye brought the congregation of the Lorde into this wildernesse, that both we and our cattell shoulde dye in it? 5 Wherfore haue ye made vs to come vp out of Egypt, to bryng vs into this euyll place, which is no place of seede, nor of fygges, nor vines, nor pomgranates, neither is there any water to drynke? 6 And Moyses and Aaron went from the presence of the congregation, vnto the doore of the tabernacle of the congregation, and fel vpon their faces, and the glorie of the Lorde appeared vnto them. 7 And the Lorde spake vnto Moyses, saying: 8 Take the rodde, and gather thou and thy brother Aaron the congregation together, and speake vnto the rocke before their eyes, and it shall geue foorth his water: And thou shalt bryng them water out of the rocke, to geue the companie drynke, and their beastes also. 9 And Moyses toke the rodde from before the Lord, as he commaunded hym. 10 And Moyses and Aaron gathered the congregation together before the rocke, and [Moyses] sayde vnto them: Heare ye rebelles, must we fetch you water out of this rocke?

Bible Verse Review
  from Treasury of Scripure Knowledge

smote: Numbers 20:8, Leviticus 10:1, 1 Samuel 15:13, 1 Samuel 15:14, 1 Samuel 15:19, 1 Samuel 15:24, 1 Kings 13:21-24, 1 Chronicles 13:9, 1 Chronicles 13:10, 1 Chronicles 15:2, 1 Chronicles 15:13, Matthew 28:20, James 1:20

the water: Exodus 17:6, Deuteronomy 8:15, Hosea 13:5, 1 Corinthians 10:4

Reciprocal: Numbers 1:50 - the tabernacle Numbers 20:24 - because ye Deuteronomy 32:51 - ye trespassed Psalms 74:15 - cleave Psalms 78:15 - General Psalms 78:20 - he smote Psalms 105:41 - opened Psalms 106:33 - Because Psalms 114:8 - General Isaiah 35:6 - for Isaiah 43:19 - rivers Isaiah 48:21 - he caused Jonah 4:4 - Doest thou well to be angry Habakkuk 3:9 - Thou Hebrews 2:2 - every

Cross-References

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:
Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
Genesis 20:4
But Abimelech had not yet touched her: and he sayde, Lorde wylt thou slay ryghteous people?
Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
Genesis 42:18
And Ioseph said vnto them the thirde day: this do & liue, [for] I feare God.
Nehemiah 5:15
For the olde captaynes that were before me, had ben chargeable vnto the people, and had taken of them bread & wine, beside fouretie sicles of siluer, yea and their seruauntes had oppressed the people: But so did not I, and that because of the feare of God.
Job 1:1
In the lande of Hus there was a man whose name was Iob, & the same was a perfect and iust man, one that feared God and eschued euill.
Job 28:28
And vnto man he sayd: To feare the Lorde is wysdome, and to forsake euyll is vnderstanding.
Psalms 14:4
Do not all the workers of iniquitie know, deuouryng my people as though they deuoured bread: that they call not vpon God?

Gill's Notes on the Bible

And Moses lifted up his hand, and with his rod he smote the rock twice,.... At first it only brought out some drops, as Jarchi conjectures, and therefore Moses smote again, when it brought forth water plentifully: the Targum of Jonathan says,

"at the first time it dropped blood, at the second time came out much water.''

Could this be credited, it would make the agreement between this rock and Christ appear very manifest, from whom, when his side was pierced with a spear, there came out blood and water, John 19:34 for justification and sanctification. In what respect this rock was a type of Christ, as the other at Horeb, and the smiting of it an emblem of Christ being smitten with the rod of justice, according to the law of God, and of the abundance of water flowing from it, as typical of the abundance of grace, and the blessings of it, as coming through a smitten wounded Saviour, John 19:34- :, where the same things are said of another rock as of this, and both types of Christ;

and the water came out abundantly, and the congregation drank, and their beasts also; there was enough for them and their cattle; for it came out in great quantities, in large streams, so that it ran down like a river, and which gave them drink as out of the great depths,

Psalms 78:15, where the Psalmist makes mention of rocks in the plural number, for there were two that were smitten in two different places, and at two different times; the one was at Rephidim, the other, as here, in Kadesh; the one was in the first year of Israel's coming out of Egypt, this in the fortieth year of it; that was struck but once, this twice; of this second stone no mention is made by any traveller but one a, who coming from Mount Sinai, says,

"we passed by a large rock on our left hand, in which, as in the other rock which Moses struck with his rod, appear, from the bottom to the top, openings where water hath gushed out.''

a See a Journal from Cairo to Mount Sinai, 1722. p. 42, 43. Ed. 2.

Barnes' Notes on the Bible

The command Numbers 20:8 was “Speak ye unto the rock.” The act of smiting, and especially with two strokes, indicates violent irritation on the part of Moses; as does also his unseemly mode of addressing the people: “Hear now, ye rebels.” The form too of the question, “must we, etc.,” directs the people not, as ought to have been the case, to God as their deliverer, but to Moses and Aaron personally. In fact the faithful servant of God, worn out by the reiterated perversities of the people, breaks down; and in the actual discharge of his duty as God’s representative before Israel, acts unworthily of the great function entrusted to him. Thus, Moses did not “sanctify God in the eyes of the children of Israel.” Aaron might have checked the intemperate words and acts of Moses, and did not. Hence, God punishes both by withdrawing them from their work for Him, and handing over its accomplishment to another.


 
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