the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Bilangan 20:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka pergilah Musa dan Harun dari umat itu ke pintu Kemah Pertemuan, lalu sujud. Kemudian tampaklah kemuliaan TUHAN kepada mereka.
Maka pergilah Musa dan Harun dari hadapan orang banyak itu ke pintu kemah perhimpunan, lalu keduanyapun menyembah sujud. Maka kemuliaan Tuhan kelihatanlah kepada mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they fell: Numbers 14:5, Numbers 16:4, Numbers 16:22, Numbers 16:45, Exodus 17:4, Joshua 7:6, 1 Chronicles 21:16, Psalms 109:3, Psalms 109:4, Matthew 26:39
the glory: Numbers 12:5, Numbers 14:10, Numbers 16:19, Numbers 16:42, Exodus 16:10
Reciprocal: Psalms 106:32 - angered
Cross-References
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.
But your father hath deceaued me, and chaunged my wages ten tymes: but God suffred hym not to hurt me.
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
For I wyll cast out the nations before thee, and enlarge thy coastes: neyther shall any man desyre thy lande, when thou shalt go vp to appeare before the Lorde thy God thryse in a yere.
If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour,
Gill's Notes on the Bible
And Moses and Aaron went from the presence of the assembly,.... Like fugitives, as Aben Ezra; they fled from them through fear, lest they should rise and fall upon them, and stone them, as their fathers were ready to do in a like case, Exodus 17:4. It is very likely this assembly gathered about the tents of Moses and Aaron, who went from thence unto the door of the tabernacle of the congregation; where the Lord had promised to meet Moses, and speak unto him, Exodus 29:42
and they fell upon their faces; to pray, as Aben Ezra, that God would forgive the sin, of the people, and not break forth in his wrath against them, as he sometimes had done, and as their sin deserved, and that he would grant them what was needful for them. In the Vulgate Latin version the following words are added as their prayer,
"and they cried unto the Lord, and said, Lord God, hear the cry of this people, and open to them thy treasure, the fountain of living water, that they being satiated, their murmuring may cease.''
But they are not neither in the Hebrew text, nor in the Greek version, nor the Chaldee paraphrases:
and the glory of the Lord appeared unto them; either to Moses and Aaron, to encourage them to expect their prayers would be answered; or to the people, to terrify them, and silence their murmurings; see
Numbers 16:19.
Barnes' Notes on the Bible
The language of the murmurers is noteworthy. It has the air of a traditional remonstrance handed down from the last generation. Compare marginal references.