the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Bilangan 30:3
Bible Study Resources
Concordances:
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- AmericanEncyclopedias:
- InternationalParallel Translations
Tetapi apabila seorang perempuan bernazar kepada TUHAN dan mengikat dirinya kepada suatu janji di rumah ayahnya, yakni pada waktu ia masih gadis,
Tetapi adapun seorang perempuan, apabila ia bernazar kepada Tuhan atau berjanji hendak menjauhkan dirinya dari pada barang sesuatu pada masa ia lagi dalam rumah bapanya seperti anak dara,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Numbers 30:2 - to bind 1 Samuel 1:11 - vowed 1 Corinthians 14:34 - as
Cross-References
And Iacobs anger was kyndled agaynst Rachel, and sayde: Am I in Gods steade, whiche kepeth from thee the fruite of thy wombe?
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.
And Ioseph sawe Ephraims children euen vnto the thirde generation: and vnto Machir the sonne of Manasses, were chyldren borne on Iosephes knees.
And all the people that were in the gate, and the elders, sayde, We are witnesses: The Lord make the woma that is come into thyne house, lyke Rahel and Lea, whiche twayne dyd buylde the house of Israel: & that thou mayest do worthyly in Ephrata, and be famous in Bethlehem.
Why set they me vpon their knees? why gaue they me sucke with their brestes?
Gill's Notes on the Bible
If a woman also vow a vow unto the Lord,.... Who has not passed thirteen years, as the Targum of Jonathan:
[and] bind [herself] by a bond; lay herself under obligation to perform her vow by an oath: being in her father's house; unto the twelfth year, as the same Targum; that is, that is under his care, tuition, and jurisdiction, whether she literally, or properly speaking, is in the house or no at the time she vows; so Jarchi interprets it of her being in the power of her father, though not in his house, she being not at age to be at her own disposal, but at his: wherefore it is added,
in her youth; which, as the same writer explains it, signifies that she is
"neither a little one, nor at age; for a little one's vow is no vow, and one at age is not in the power of her father to make void her vow: who is a little one? our Rabbins say, one of eleven years of age and one day, her vows are examined, whether she knows on whose account she vows and consecrates, or devotes anything; one vows a vow that is twelve years and one day old, there is no need to examine them.''
He seems to refer to a passage in the Misnah t,
"a daughter of eleven years and one day, her vows are examined; a daughter of twelve years and one day, her vows are firm, but they are to be examined through the whole twelfth year.''
t Niddah, c. 5. sect. 6.
Barnes' Notes on the Bible
Being in her father’s house in her youth - It was not ordinarily until her betrothal or marriage, that the female passed (some suppose by purchase) from the power of her father to that of her husband.
Clarke's Notes on the Bible
Verse Numbers 30:3. In her youth — That is, say the rabbins, under twelve years of age; and under thirteen in case of a young man. Young persons of this age were considered to be under the authority of their parents, and had consequently no power to vow away the property of another. A married woman was in the same circumstances, because she was under the authority of her husband. If however the parents or the husband heard of the vow, and objected to it in the same day in which they heard of it, (Numbers 30:5), then the vow was annulled; or, if having heard of it, they held their peace, this was considered a ratification of the vow.
A rash vow was never to be kept; "for," says Philo, and common sense and justice say the same, "he who commits an unjust action because of his vow adds one crime to another,
1. By making an unlawful vow;
2. By doing an unlawful action."