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Friday, July 25th, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Bilangan 32:9

mereka berjalan sampai ke lembah Eskol, melihat-lihat negeri dan membuat enggan hati orang Israel, sehingga mereka tidak mau pergi ke negeri yang diberikan TUHAN kepada mereka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Disobedience to God;   Eshcol;   Gilead;   Haste;   Misjudgment;   Motive;   Uncharitableness;   Thompson Chain Reference - Eshcol;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Gad, the Tribe of;   Reuben, the Tribe of;   Tribes of Israel, the;   Valleys;  

Dictionaries:

- American Tract Society Bible Dictionary - Eshcol;   Gad;   Reuben;   Fausset Bible Dictionary - Bashan;   Jaazer;   River;   Hastings' Dictionary of the Bible - Eshcol;   Gad;   Israel;   Leopard;   Manasseh;   Reuben;   Morrish Bible Dictionary - Eshcol, Yalley of;   The Hawker's Poor Man's Concordance And Dictionary - Valley;   People's Dictionary of the Bible - Eshcol;   Reuben;   Vine;   Smith Bible Dictionary - Ja'besh;   Vine,;   Watson's Biblical & Theological Dictionary - Eshcol;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Eshcol (2);   Joshua (2);   Reuben;   River;   Vale;   The Jewish Encyclopedia - Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
mereka berjalan sampai ke lembah Eskol, melihat-lihat negeri dan membuat enggan hati orang Israel, sehingga mereka tidak mau pergi ke negeri yang diberikan TUHAN kepada mereka.
Alkitab Terjemahan Lama
Setelah sudah mereka itu berjalan sampai ke lembah Esykol dan telah diintainya negeri itu, maka dibujuknya hati bani Israel kepada perkara bodoh ini, sehingga tiada mereka itu masuk ke dalam negeri yang telah dianugerahkan Tuhan kepadanya.

Contextual Overview

1 The childre of Ruben & the chidren of Gad had an exeeding great multitude of cattell: And when they sawe the lande of Iazer, & the lande of Gilead, that it was an apt place for cattell, 2 The children of Ruben, and the children of Gad, came & spake vnto Moyses and Eleazar the priest, and vnto the lordes of the congregation, saying: 3 The lande of Ataroth & Dibon, Iazer and Nenrah, Hesbon and Elealeh, Sabam, and Nebo, and Beon: 4 Which countrey the Lorde smote before the congregation of Israel, is a lande meete for cattell, and we thy seruauntes haue cattell. 5 Wherfore said they: If we haue found grace in thy sight, let this lande be geue vnto thy seruauntes to possesse, & bryng vs not ouer Iordane. 6 And Moyses sayde vnto the children of Gad and of Ruben: Shall your brethren go to warre, and ye shall sit here? 7 Wherfore discourage ye the heart of the children of Israel, that they shoulde not go ouer into the lande which the Lorde hath geuen them? 8 Thus dyd your fathers when I sent them from Cades Brnea to see ye lande. 9 For when they went vp euen vnto the riuer of Eschol, and sawe the lande, they discouraged the heart of the children of Israel, that they should not go into the lande which the Lord hath geue them. 10 And the Lordes wrath was kindled the same tyme, and he sware, saying:

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 13:23-33, Numbers 14:1-10, Deuteronomy 1:24-28

Reciprocal: Numbers 13:31 - General Numbers 21:4 - the soul Numbers 32:7 - wherefore Deuteronomy 20:8 - lest his brethren's 1 Chronicles 21:3 - why will Nehemiah 4:10 - The strength

Cross-References

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.
Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.
Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
Genesis 31:29
For it is in my hand through God to do you hurt: But the God of your father spake vnto me yesternight, saying: Take heede that thou speake not to Iacob ought saue good.
Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.
Genesis 32:4
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.
Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.
Genesis 32:7
But Iacob was greatly afrayde, and wist not whiche way to turne him selfe: and deuided the people that was with him, and the sheepe, and oxen, and camelles, into two companies:

Gill's Notes on the Bible

For when they went up unto the valley of Eshcol,.... That is, when they went up the hill, for they were bid to go up into the mountain, and proceeded on into the country, until they came to the valley or brook, of Eshcol, so called from the cluster of grapes they there cut down, and brought along with them, Numbers 13:17

and saw the land; searching it for the space of forty days:

they discouraged the heart of the children of Israel; by telling them that there were giants in the land, and that the people in common were strong, and their cities walled, and that they were not able to go up against them and overcome them; and by this means they disheartened the people:

that they should not go, into the land which the Lord had given them; and this Moses feared, and suggests would be the consequence of the request the two tribes now made.


 
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