Bilangan 33:18

Bahasa Indonesia Sehari-hari

Mereka berangkat dari Hazerot, lalu berkemah di Ritma.

Parallel Translations

Alkitab Terjemahan Baru
Mereka berangkat dari Hazerot, lalu berkemah di Ritma.

Alkitab Terjemahan Lama
Maka dari Hazirot berjalanlah mereka itu, lalu berhenti di Ritma.

Contextual Overview

¹ These are the iourneis of the children of Israel, which went out of the land of Egypt with their armies, vnder the hand of Moyses and Aaron. ² And Moyses wrote their goyng out by their iourneis, accordyng to the commaundement of the Lorde: euen these are the iourneis of their goyng out. ³ They departed from Rameses the fifteene day of the first moneth, on the morowe after the Passouer: and the childre of Israel went out with an hie hande in the sight of the Egyptians. ⁴ (For the Egyptians buryed all their first borne which the Lord had smitten among them, and vpon their gods also the Lorde dyd execution.) ⁵ And the children of Israel remoued from Rameses, and pitched in Sucoth. ⁶ And they departed from Sucoth, and pitched their tentes in Etham, which is in the edge of the wildernesse. ⁷ And they remoued from Etham, and turned agayne vnto Pihairoth, which is before Baal Zephon: and they pitched before Migdol. ⁸ And they departed from Pihairoth: and went through the middes of the sea into the wildernesse, and went three dayes iourney in the wildernesse of Etham, and pitched in Marah. ⁹ And they remoued from Marah, and came vnto Elim, where were twelue fountaynes of water, and threescore & ten Palme trees, & they pitched there. ¹⁰ And they remoued from Elim, and camped fast by the red sea.

Bible Verse Review
  from Treasury of Scripure Knowledge

they departed: Numbers 12:16

Rithmah: Rithmah was a place in the wilderness of Paran, near Kadesh Barnea; probably so called from the great number of juniper trees, as the name signifies, growing in that district.

Reciprocal: Deuteronomy 1:1 - Hazeroth Revelation 11:1 - Rise

Cross-References

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:2
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.

Genesis 33:6
Then came the handmaydens foorth, and their chyldren, and dyd their obeysaunce.

Genesis 33:7
Lea also with her children, came and dyd their obeysaunce? And last of all came Ioseph and Rachel, and dyd theyr obeysaunce.

Genesis 35:9
And God appeared vnto Iacob agayne, after he came out of Mesopotamia, and blessed him.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Joshua 24:1
And Iosuah gathered all ye tribes of Israel to Sichem, and called for the elders of Israel, & for their heades, iudges, and officers, & they presented them selues before God.

Judges 9:1
Abimelech the sonne of Ierobaal! went to Sichem vnto his mothers brethren, & communed with them, & with all the kynrede of the house of his mothers father, saying:

John 3:23
And Iohn also baptized in Enon, besides Salim, because there was much water there: and they came, and were baptized.

John 4:5
Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph.

Gill's Notes on the Bible

And they departed from Hazeroth, and pitched at Rithmah. Eight miles from Hazeroth: Rethem, from whence this place seems to have had its name, is generally rendered by "juniper", 1 Kings 19:4 and the Targum of Jonathan here adds, where the juniper trees grew; and, perhaps, it is the same with the valley of Retheme, of which some travellers e thus write, "this valley", called in the Hebrew Retheme, and commonly Ritma, derives its name from a yellow flower, with which the valley is covered; we found here, on the left hand, two cisterns of excellent water; and water being to be had here, might be the reason of the Israelites pitching in this place. Some learned men f think it is the same with Kadeshbarnea, from whence the spies were sent, that being the next remove from Hazeroth, as this was; see

Numbers 12:16, with which agrees the remark of Jarchi, that this place was so called, because of the evil tongue of the spies, as it is said, Psalms 120:3 "what shall be done unto thee, thou false tongue? sharp arrows of the mighty, with coals of juniper"; alluding to the signification of Rithmah; perhaps this is the same place, which by Josephus g is called Dathema, and so in the Apocrypha:

"Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.'' (1 Maccabees 5:9)

e Egmont and Heyman's Travels, vol. 2. p. 154. f Dr. Lightfoot, vol. 1. p. 35. Dr. Clayton's Chronology of the Hebrew Bible, p. 382, 383. g Antiqu. l. 12. c. 8. sect. 4.

Barnes' Notes on the Bible

This list was written out by Moses at God’s command Numbers 33:2, doubtless as a memorial of God’s providential care for His people throughout this long and trying period.

Numbers 33:3-6. For these places, see the marginal reference.

Numbers 33:8

Pi-hahiroth - Hebrew “Hahiroth,” but perhaps only by an error of transcription. However, the omitted “pi” is only a common Egyptian prefix.

Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.

The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.

Numbers 33:16, Numbers 33:17

See the Numbers 11:35 note.

Numbers 33:18

Rithmah - The name of this station is derived from retem, the broom-plant, the “juniper” of the King James Version. This must be the same encampment as that which is said in Numbers 13:26 to have been at Kadesh.

Numbers 33:19

Rimmon-parez - Or rather Rimmon-perez, i. e., “Rimmon (i. e., the Pomegranate) of the Breach.” It may have been here that the sedition of Korah occurred.

Verse 19-36

The stations named are those visited during the years of penal wandering. The determination of their positions is, in many cases, difficult, because during this period there was no definite line of march pursued. But it is probable that the Israelites during this period did not overstep the boundaries of the wilderness of Paran (as defined in Numbers 10:12), except to pass along the adjoining valley of the Arabah; while the tabernacle and organized camp moved about from place to place among them (compare Numbers 20:1).

Rissah, Haradah, and Tahath are probably the same as Rasa, Aradeh, and Elthi of the Roman tables. The position of Hashmonah (Heshmon in Joshua 15:27) in the Azazimeh mountains points out the road followed by the children of Israel to be that which skirts the southwestern extremity of Jebel Magrah.

Numbers 33:34

Ebronah - i. e, “passage.” This station apparently lay on the shore of the Elanitic gulf, at a point where the ebb of the tide left a ford across. Hence, the later Targum renders the word as “fords.”

Numbers 33:35

Ezion-gaber - “Giant’s backbone.” The Wady Ghadhyan, a valley running eastward into the Arabah some miles north of the present head of the Elanitic gulf. A salt marsh which here overspreads a portion of the Arabah may be taken as indicating the limit to which the sea anciently reached; and we may thus infer the existence here in former times of an extensive tidal haven, at the head of which the city of Ezion-geber stood. Here it was that from the time of Solomon onward the Jewish navy was constructed 1 Kings 9:26; 1 Kings 22:49.

Numbers 33:41-49

Zalmonah and Punon are stations on the Pilgrim’s road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.

Clarke's Notes on the Bible

STAT. XIV.

Verse Numbers 33:18. RITHMAH.] This place lay somewhere in the wilderness of Paran, through which the Israelites were now passing. See Numbers 13:1; Numbers 13:3. The name signifies the juniper tree; and the place probably had its name from the great number of those trees growing in that district.