Bilangan 7:17

Bahasa Indonesia Sehari-hari

dan untuk korban keselamatan dua ekor lembu, lima ekor domba jantan, lima ekor kambing jantan dan lima ekor domba berumur setahun. Itulah persembahan Nahason bin Aminadab.

Parallel Translations

Alkitab Terjemahan Baru
dan untuk korban keselamatan dua ekor lembu, lima ekor domba jantan, lima ekor kambing jantan dan lima ekor domba berumur setahun. Itulah persembahan Nahason bin Aminadab.

Alkitab Terjemahan Lama
dan dua ekor lembu dan lima ekor domba jantan dan lima ekor kambing jantan dan lima ekor anak domba yang umur setahun akan korban syukur; sekalian itulah persembahan Nahesyon bin Aminadab.

Contextual Overview

¹⁰ And the princes offered for the dedicatyng of the aulter in the day that it was annoynted, and brought their sacrifices before the aulter. ¹¹ And the Lorde sayde vnto Moyses: The princes shal bring their offeringes, euery day one prince, for the dedicating of the aulter. ¹² And so on the first day dyd Nahesson the sonne of Aminadab, of the tribe of Iuda, offer his sacrifice. ¹³ And his offeryng was a siluer charger of an hundred and thirtie sicles, a siluer boule of seuentie sicles, after the waight of the sanctuarie, and they were both full of fine floure, mingled with oyle, for a meate offeryng: ¹⁴ An [incense] cup of ten sicles of golde, full of incense: ¹⁵ A young bullocke, a ramme, a lambe of a yere olde, for a burnt offeryng: ¹⁶ An hee goate for a sinne offeryng: ¹⁷ And for a peace offering, two oxen, fiue rammes, fiue hee goates, & fiue lambes of a yere olde. This was the gift of Nahesson the sonne of Aminadab. ¹⁸ The seconde day Nathaniel the sonne of Zuar, captayne ouer Isachar, did offer: ¹⁹ And he offered for his gyft, a siluer charger of an hundred and thirtie sicles, a siluer boule of seuentie sicles, after the sicle of the sanctuarie, both full of fine floure mingled with oyle, for a meate offeryng:

Bible Verse Review
  from Treasury of Scripure Knowledge

peace: Leviticus 3:1-17, 2 Corinthians 5:19-21

this was the offering: It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle - see Numbers 2:1, and Numbers 10:1, beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Their order may be thus viewed:

Encampment / Offerings EAST 1. Judah - Nahshon 2. Issachar - Nathaneel 3. Zebulun - Eliab SOUTH 4. Reuben - Elizur 5. Simeon - Shelumiel 6. Gad - Eliasaph WEST 7. Ephraim - Elishama 8. Manasseh - Gamaliel 9. Benjamin - Abidan NORTH 10. Dan - Ahiezer 11. Asher - Pagiel 12. Naphtali - Ahira

Thus God evinces that he "is not the author of confusion, but of peace" - 1 Corinthians 14:33. It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act.

Reciprocal: Numbers 2:3 - Nahshon 1 Chronicles 2:10 - Nahshon Matthew 1:4 - Naasson

Cross-References

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Genesis 7:12
And the rayne was vpon the earth fourtie dayes and fourtie nightes.

Gill's Notes on the Bible

And for a sacrifice of peace offerings,.... So that here were all sorts of offerings on this occasion, meat and drink offerings, burnt offerings, sin offerings, and peace offerings: and for the latter were brought

two oxen, five rams, five he goats, five lambs of the first year; the reason why so many were brought and used for this sort of sacrifice was, because with these a feast was made, of which not only the priests partook, but the princes, and as many of their friends and acquaintance as they thought fit to invite:

this [was] the offering of Nahshon the son of Amminadab: which he offered out of his own substance, as the Targums of Jonathan and Jerusalem paraphrase it; though some have thought, that the presents and offerings were so large, and the princes not so very rich, or so much above the common people, as may be thought, that therefore they were assisted by the several tribes they were princes of: and as was this prince's offering, so were all the rest that follow in the order, according to their encampment under the several standards where they were fixed; and which were offered successively every day, the sabbath day or days not excepted, these being religious services, until the whole twelve were finished; and their presents and their offerings were exactly the same, and the account of them is given in the same words; they either agreeing together to make the same presents and offerings, or else they were directed to do so by the Spirit of God; whereby might be signified the common and equal right that they, and the tribes they represented, had in the altars, and the benefits arising from thence; as those that believe in Christ have an altar which is himself, they have a joint right to partake of, and have an equal share in the benefits of righteousness, peace, pardon, and atonement by him; see

Hebrews 13:10; wherefore there is nothing more particularly to be observed in Numbers 7:17; only that in the several accounts of the presents and offerings of each prince, the vowel points in the Hebrew text are omitted, excepting in the names of persons that offer; which does not at all militate against the antiquity of the points, or their being coeval with the consonants, since, both in manuscripts and printed copies, these may be left out for brevity's sake, and quicker dispatch, and without any detriment, since they may be easily supplied from the first instance given; and they may be omitted on purpose, that these accounts might be the more taken notice of as a very wonderful thing, that their presents and offerings should be exactly alike; since the vowels being wanting, the naked letters may the more strike the eye, and lead the mind to notice them; and whereas the accents are all along continued, the reason of which may be, because the vowels once put, and read, might be more easily known, especially by one skilful in the Hebrew language, than the stops, distinctions, and divisions of the text, as a learned man has observed i.

i Vid. Pfeiffer. Dubia vexata, cent. 2. loc. 19. p. 147.

Barnes' Notes on the Bible

The several princes make their offerings in the order assigned to the tribes Numbers 2:0. It was doubtless the tribes themselves which presented these gifts through their chiefs. The twelve offerings are strictly alike, and were offered on twelve separate days.