the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari
Bilangan 8:16
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Sebab mereka harus diserahkan dengan sepenuhnya kepada-Ku dari tengah-tengah orang Israel; ganti semua yang terdahulu lahir dari kandungan, yakni semua anak sulung yang ada pada orang Israel, telah Kuambil mereka bagi-Ku.
Karena mereka itu telah dipersembahkan, bahkan, dipersembahkan kepada-Ku dari antara segala bani Israel, maka akan ganti segala yang mula-mula keluar dari dalam rahim, yaitu ganti segala anak sulung bani Israel mereka itu telah Kuambil bagi diri-Ku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wholly given: Nethunim, nethunim, "given, given." The word being repeated, "because," says Bp. Patrick, "the children of Israel had devoted them to him, by laying their hands upon them - Numbers 8:10, and Aaron had waved them as a wave-offering to the Lord" - Numbers 8:11.
instead of such: Houbigant, on the authority of the Samaritan, reads, "instead of every first-born of the children of Israel, who openeth the womb." Numbers 3:12, Numbers 3:45
Reciprocal: Exodus 13:2 - Sanctify Numbers 3:13 - Because Numbers 3:41 - General Numbers 18:6 - given Luke 2:23 - Every
Cross-References
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.
In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke.
Go foorth of the arke, thou, and thy wife, thy sonnes, and thy sonnes wiues with thee.
And so Noah came foorth, and his sonnes, his wyfe, and his sonnes wiues with hym:
And the priestes that bare the arke of the couenaunt of the Lorde, stoode drie within Iordane, redy prepared, and all the Israelites went ouer thorowe the drie, vntill all the people were gone cleane ouer thorowe Iordane.
For the priestes whiche bare the arke stoode in the middes of Iordane, vntyll all was finished that the Lorde commaunded Iosuah to saye vnto the people, accordyng to all that Moyses charged Iosuah: And the people hasted, & went ouer.
For he wyll geue his angels charge ouer thee: to kepe thee in all thy wayes.
God wyll preserue thy goyng out and thy commyng in: from this tyme foorth for euermore.
Thou also [shalt be saued] through the blood of thy couenaunt: I haue loosed thy prisoners out of the pit wherin is no water.
Gill's Notes on the Bible
For they [are] wholly given unto me from among the children of Israel,.... All of them, entirely, and most certainly; or, "given, given" u, which is repeated for the confirmation of it; or because of their being twice given, first to the Lord by the children of Israel, and then by the Lord to Aaron and his sons, as Chaskuni; though Jarchi interprets it of the different parts of their service they were devoted to, given for bearing and carrying the vessels of the sanctuary, and given for the song, or to be singers in the temple:
instead of such as open, every womb, [even instead of] the firstborn of all the children of Israel have I taken them unto me;
:-, and
:-.
u נתנים נתנים "dati, dati", Pagninus, Montanus, Vatablus; so Drusius and Ainsworth.
Barnes' Notes on the Bible
The Levites could only undertake their duties Numbers 3:0; Numbers 4:0 after the formal exchange of the Levites for the first-born Numbers 3:44-51.
The distinction between the “consecration” of the priests Leviticus 8:0 and the less solemn “purification” Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt.
Numbers 8:7
Water of purifying - literally, “sin water:” i. e. water to cleanse from sin; no doubt taken from the laver of the sanctuary, which was used by the priests for purification before they went into the tabernacle to minister (compare Numbers 5:17; Exodus 30:18 ff).
The “sprinkling” of so large a body of men could have been only general, but tokens of individual purification are specified (compare also Leviticus 14:8).
Numbers 8:8
The two bullocks were “to make an atonement for the Levites,” and therefore are presented in their name. These offerings are similar to those prescribed in Leviticus 8:14 ff at the consecration of the priests, except that the burnt-offering was on that occasion a ram. The larger victim corresponds to the larger number of the Levites.
Numbers 8:10
The children of Israel - i. e. through the heads of their tribes, who Numbers 7:2 no doubt acted for their tribesmen. This act, the distinguishing feature of the ceremony, represented the transfer to the Levites of the sacred duties originally incumbent on the whole people.
Numbers 8:11
Offer ... offering - Compare the margin Aaron pointed to the Levites, and then waved his hands, indicating (compare Leviticus 7:30 note) that the offering was dedicated to God, and, again, by grant from Him, withdrawn for the use of the priests.
Numbers 8:19
Make an atonement for the children of Israel - i. e. by performing those services which were due from the children of Israel; the omission of which by the children of Israel would, but for the interposition of the Levites, have called down “wrath” from God, or Numbers 1:53 “plague.” The institution of the Levites was an extension of that mediatorial system which the people themselves, terrified at the direct manifestations to them of the divine presence, desired; see Deuteronomy 5:25. Further, it is suggested to us here as an act of mercy on the part of God; yet even the priests and Levites themselves were not always sufficiently heedful and reverent. Compare Numbers 17:10; Leviticus 10:1 ff; 2 Samuel 6:6 following.
Numbers 8:21
Were purified - Rather, purified themselves; as directed in Numbers 8:7.