Obaja 1:9

Bahasa Indonesia Sehari-hari

Juga para pahlawanmu, hai Teman, akan tertegun, supaya semua orang di pegunungan Esau lenyap terbunuh.

Parallel Translations

Alkitab Terjemahan Baru
Juga para pahlawanmu, hai Teman, akan tertegun, supaya semua orang di pegunungan Esau lenyap terbunuh.

Alkitab Terjemahan Lama
Maka segala pahlawanmu, hai Teman! akan berdiri termangu-mangu, sehingga segala orang laki-laki dari pegunungan Esaf ditumpas oleh pembunuh.

Contextual Overview

¹ The vision of Abdi, thus sayth the lord God against Edom: We haue hearde a rumor from the Lorde, & an ambassadour is sent among the heathen: arise, and let vs ryse vp against her to battayle. ² Behold, I haue made thee smal among the heathen, thou art vtterly despised. ³ The pride of thyne heart hath deceaued thee, thou that dwellest in the cleftes of the rockes, whose habitation [is] hie, that saith in his heart, Who shall bring me downe to the grounde? ⁴ Yea though thou exalt thy selfe as the egle, and make they nest among the starres, thence wil I bring thee downe, sayth the Lorde. ⁵ Came theeues to thee, or robbers by night? how wast thou brought to silence? woulde they not haue stollen till they had inough? If the grape gatherers came to thee, woulde they not leaue [some] grapes? ⁶ Howe are the thinges of Esau sought vp, [and] his treasures searched? ⁷ All the men of thy confederacie haue driuen thee to the borders, the men that were at peace with thee haue deceaued thee, and preuailed against thee, [they that eate] thy bread haue layd a wounde vnder thee, there is none vnderstanding in him. ⁸ Shal not I in that day, saide the lord, euen destroy the wise men out of Edom, and vnderstanding from the mount of Esau? ⁹ And thy strong men O Theman shalbe afraid: because euery one of the mout of Esau shalbe cut of by slaughter.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy: Psalms 76:5, Psalms 76:6, Isaiah 19:16, Isaiah 19:17, Jeremiah 49:22, Jeremiah 50:36, Jeremiah 50:37, Amos 2:16, Nahum 3:13

O: Genesis 36:11, Job 2:11, Jeremiah 49:7, Jeremiah 49:20, Ezekiel 25:13, Amos 1:12

every: Isaiah 34:5-8, Isaiah 63:1-3

mount: Obadiah 1:21, Deuteronomy 2:5

Reciprocal: Genesis 36:15 - duke Teman 1 Chronicles 1:36 - Teman 1 Chronicles 1:45 - Temanites Jeremiah 49:10 - his seed Obadiah 1:18 - and there Habakkuk 3:3 - from

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

And thy mighty [men], O Teman, shall be dismayed,.... Teman was one part of the country of Edom, so called from Teman, a son of Eliphaz, and grandson of Esau, Genesis 36:11; and which it seems had been famous for men of might and courage: it abounded with brave officers, and courageous soldiers, who should now be quite dispirited, and have no heart to go out against the enemy; and, instead of defending their country, should throw away their arms, and run away in a fright. The Targum and Vulgate Latin version render it,

"thy mighty men that inhabit the south;''

or are on the south, the southern part of Edom, and so lay farthest off from the Chaldeans, who came from the north; yet these should be at once intimidated upon the rumour of their approach and invasion:

to the end that even one of the mount of Esau may be cut by slaughter; that so there might be none to resist and stop the enemy, or defend their country; but that all might fall by the sword of the enemy, and none be left, even every mighty man, as Jarchi interprets it, through the greatness of the slaughter that should be made.

Barnes' Notes on the Bible

And thy mighty, O Teman, shall be dismayed - The pagan, more religiously than we, ascribed panic to the immediate action of one of their gods, or to Nature deified, Pan, i. e., the Universe: wrong as to the being whom they “ignorantly worshiped;” right, in ascribing it to what they thought a divine agency. Holy Scripture at times discovers the hidden agency, that we may acknowledge God’s Hand in those terrors which we cannot account for. So it relates, on occasion of Jonathan’s slaughter of the Philistine garrison 1 Samuel 14:15, “there was a trembling in the host and in the field, and among all the people: the garrison and the spoilers, they also trembled, and the earth quaked, so it became a trembling from God,” or (in our common word,) a panic from God. All then failed Edom. Their allies and friends betrayed them; God took away their wisdom. Wisdom was turned into witlessness, and courage into cowardice; “to the end that every one from mount Esau may be cut off by slaughter.” The prophet sums up briefly God’s end in all this. The immediate means were man’s treachery, man’s violence, the failure of wisdom in the wise, and of courage in the brave. The end of all, in God’s will, was their destruction Romans 8:28.

By slaughter - , literally “from slaughter,” may mean either the immediate or the distant cause of their being “cut off,” either the means which God employed , “All things work together for good to those who love God,” and for evil to those who hate Him, that Edom was cut off by one great slaughter by the enemy; or that which moved God to give them over to destruction, their own “slaughter” of their brethren, the Jews, as it follows;

Clarke's Notes on the Bible

Verse Obadiah 1:9. Thy mighty men, O Teman — This was one of the strongest places in Idumea; and is put here, as in Amos 1:12, and elsewhere, for Idumea itself.

Mount of Esau — Mount Seir.