Filipi 4:17

Bahasa Indonesia Sehari-hari

Tetapi yang kuutamakan bukanlah pemberian itu, melainkan buahnya, yang makin memperbesar keuntunganmu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi yang kuutamakan bukanlah pemberian itu, melainkan buahnya, yang makin memperbesar keuntunganmu.

Alkitab Terjemahan Lama
Bukannya pemberian yang kucari, melainkan aku mencari buah-buahan yang melimpah kepada perkiraanmu.

Contextual Overview

¹⁰ But I reioyce in the Lorde greatly, that nowe at the last you are reuiued againe to care for me, in ye wherin ye were also carefull, but ye lacked oportunitie. ¹¹ I speake not because of necessitie. For I haue learned, in whatsoeuer estate I am, therwith to be content. ¹² I knowe howe to be lowe, and I knowe howe to exceade. Euery where & in all thynges I am instructed, both to be ful, and to be hungry, both to haue plentie, and to suffer neede. ¹³ I can do all thynges through Christe, which strengtheneth me. ¹⁴ Notwithstandyng, ye haue well done yt ye dyd communicate to my afflictions. ¹⁵ Ye Philippians knowe also, that in the begynnyng of the Gospell, when I departed fro Macedonia, no Church communicated to me, as concernyng geuyng and receauyng, but ye only. ¹⁶ For euen in Thessalonica, ye sent once, & afterward agayne vnto my necessitie. ¹⁷ Not that I desire a gyft, but I desire fruite aboundyng to your accompt. ¹⁸ But I haue receaued al, & haue plentie. I was euen fylled after that I had receaued of Epaphroditus the thynges [which were sent] from you, an odoure of a sweete smel, a sacrifice acceptable, plesaunt to God. ¹⁹ My God shall supplie all your neede, through his riches in glorie, in Christe Iesus.

Bible Verse Review
  from Treasury of Scripure Knowledge

because: Philippians 4:11, Malachi 1:10, Acts 20:33, Acts 20:34, 1 Corinthians 9:12-15, 2 Corinthians 11:16, 1 Thessalonians 2:5, 1 Timothy 3:3, 1 Timothy 6:10, Titus 1:7, 1 Peter 5:2, 2 Peter 2:3, 2 Peter 2:15, Jude 1:11

fruit: Philippians 1:11, Micah 7:1, John 15:8, John 15:16, Romans 15:28, 2 Corinthians 9:9-13, Titus 3:14

to: Proverbs 19:17, Matthew 10:40-42, Matthew 25:34-40, Luke 14:12-14, Hebrews 6:10

Reciprocal: Exodus 36:5 - General Proverbs 3:9 - General Proverbs 11:17 - merciful Proverbs 31:31 - of the Isaiah 23:18 - for them Matthew 13:23 - beareth Luke 6:38 - and it Luke 10:7 - for Luke 13:6 - and he came John 15:5 - same Acts 16:34 - when Acts 20:35 - It is Romans 1:13 - that I Romans 6:22 - ye have Romans 7:4 - that we 1 Corinthians 15:58 - abounding 2 Corinthians 8:10 - expedient 2 Corinthians 9:10 - multiply 2 Corinthians 12:14 - for I Colossians 1:6 - bringeth

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 5:18
Iered lyued an hundreth sixtie & two yeres, and he begate Henoch.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Psalms 49:11
And yet they thynke that their houses shall continue for euer, and that their dwellyng places shall endure from one generation to another: [therfore] they call landes after their owne names.

Daniel 4:30
And the king spake, & sayd: Is not this great Babylon that I haue buylt for the house of the kingdome by the might of my power, and for the honour of my maiestie?

Gill's Notes on the Bible

Not because I desire a gift,.... This commendation of them he entered into, not because he desired another present to be made to him, either by them or others; he was not a man of such a disposition, he was not like one of those that could never have enough; he was fully satisfied and highly contented with what he had; he was not like the false teachers, that made merchandise of men; he sought not theirs, but them:

but I desire fruit that may abound to your account; he had planted them, or had been an instrument in planting of them, as trees of righteousness, Isaiah 61:3; and his great desire was to see fruits of righteousness grow upon them, Philippians 1:11; by which sometimes are meant acts of beneficence, as in 2 Corinthians 9:10; and that these might be abundant and turn to their profit and advantage, as such fruit does; for God does not forget to recompence acts of bounty, and labours of love, but if even a cup of cold water is given to a prophet or minister of Christ, on account of his being so, it shall have its reward in the issue of things, upon the casting up of accounts, Matthew 10:42; for the apostle still has reference unto that; his view was, that the balance might be on their side, and that much might be received by them; so that it was not for himself, but for their encouragement and future good, he said this; for as for himself he adds,

Barnes' Notes on the Bible

Not because I desire a gift - “The reason why I rejoice in the reception of what you have sent to me, is not that I am covetous.” From the interest with which he had spoken of their attention to him, some might perhaps be disposed to say, that it arose from this cause. He says, therefore, that, grateful as he was for the favor which he had received, his chief interest in it arose from the fact that it would contribute ultimately to their own good. It showed that they were governed by Christian principle, and this would not fall to be rewarded. What Paul states here is by no means impossible; though it may not be very common. In the reception of layouts from others, it is practicable to rejoice in them mainly, because their bestowment will be a means of good to the benefactor himself. All our selfish feelings and gratifications may be absorbed and lost in the superior joy which we have in seeing others actuated by a right spirit, and in the belief that they will be rewarded. This feeling is one of the fruits of Christian kindness. It is that which leads us to look away from self, and to rejoice in every evidence that others will be made happy.

I desire fruit - The word “fruit” is often used in the Scriptures, as elsewhere, to denote results, or that which is produced. Thus, we speak of punishment as the fruit of sin, poverty as the fruit of idleness, and happiness as the fruit of a virtuous life. The language is taken from the fact, that a man reaps or gathers the fruit or result of that which he plants.

To your account - A phrase taken from commercial dealings. The apostle wished that it might be set down to their credit. He desired that when they came to appear before God, they might reap the benefit of all the acts of kindness which they had shown him.

Clarke's Notes on the Bible

Verse 17. Not because I desire a gift — I do not speak thus to incite you to send me a farther gift; I speak this on the general subject, because I wish you to bear such fruit as shall abound to your account in the day of the Lord.